BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian
Beliefs
- Buddhist
- Catholic
- Contemplative
- Evangelical
- General Christian
- Hindu
- Jewish
- Latter-day Saint
- More Voices
- Muslim
- New Visions
- Pagan
- Progressive Christian
Topics
- Religion News
- Food and Religion
- Sports and Religion
- Religious Art
- Religious Music and Entertainment
- Religious Events
- History and Religion
- Style and Religion
- Politics and Religion
- Women in Religion
- Recreation Outdoors and Religion
- Business Finance and Religion
- Careers Workplace and Religion
- Education and Religion
- Family Parenting and Religion
- Health Fitness and Religion
- Home and Religion
- Relationships and Religion
- Technology and Religion
- Travel and Religion
Columnists
- Buddhist Columnists
- Business Finance and Religion Columnists
- Careers Workplace and Religion Columnists
- Catholic Columnists
- Contemplative Columnists
- Education and Religion Columnists
- Evangelists Columnists
- Family Parenting and Religion Columnists
- General Christian Columnists
- Health Fitness and Religion Columnists
- Hindu Columnists
- History and Religion Columnists
- Home and Religion Columnists
- Jewish Columnists
- More Voices Columnists
- Latter Day Columnists
- Muslim Columnists
- New Visions Columnists
- Nonreligious Columnists
- Pagan Columnists
- Politics and Religion Columnists
- Progressive Columnists
- Recreation Outdoors and Religion Columnists
- Relationships and Religion Columnists
- Religion News Columnists
- Religious Art Columnists
- Religious Events Columnists
- Religious Music and Entertainment Columnists
- Sports and Religion Columnists
- Style and Religion Columnists
- Technology and Religion Columnists
- Travel and Religion Columnists
- Women in Religion Columnists
Resource Library
- 2026 Calendar
- Library of World Religions
- The 100 Most Holy Places on Earth
- Patheos Answers
- Podcasts
- Videos
- Faith Leaders Database
- Anglican Episcopalian
- Bahai
- Baptist
- Buddhism
- Christianity
- Confucianism
- Eastern Orthodoxy
- Hinduism
- Holiness and Pentecostal
- ISKCON
- Islam
- Judaism
- Lutheran
- Methodist
- The Church of Jesus Christ of Latter-day Saints
- New Age
- Paganism
- Presbytarian and Reformed
- Protestantism
- Religion Behind the Scenes
- Roman Catholic
- Scientology
- Shia Islam
- Sikhism
- Sufism
- Sunni Islam
- Taoism
- Zen
- See all religions
Research Tools
Ad-Free & Subscriber Log-In Subscription Support
Ad-Free & Subscriber Log-In Subscription Support
- Trending:
- Forgiveness
- |
- Marriage
- |
- Consciousness
- |
- Death Penalty
- |
- Election
- |
- Halloween
Who Are the Wicked Tenants?: Lectionary Reflections on Matthew 21:33-39
September 25, 2011 by Alyce McKenzie
This parable has something to say about the fact that we cannot control God's merciful, continual outreach to others. Even though we know full well that they have used up all nine of their lives and all three of their strikes, we are not the ones who get to say when they have used up all their chances with God. Even though they have pushed their luck, blown their opportunities, gotten on our last nerve, and brought us to the end of our rope, we can't call a halt to the height, depth, or duration of the mercy of God. And the same is true when we turn our eyes to the person in the mirror.
Even without the three evangelists' specific statement of the vineyard owner's actions, those listening, if they had applied the parable to their own actions with regard to Jesus, would have been angry. The parable has a bite to it no matter how you look at it.
It all but forces us to look at our lives, our specific attitudes and actions, in light of whether they represent an embrace or a rejection of the message of Jesus, the Son of God. As Christians we do well to focus not so much on what the passage has to say about Jewish leaders as what it implies about Christians. The "others" to whom the vineyard is given over in verse 41 are also responsible to the owner, charged with producing the fruits of the kingdom (v. 43).
What implications might this parable hold for how we are producing a harvest for God's kingdom in our personal and public lives? What would this parable have to say to that troubling relationship we have with our child, our parent? What does it have to say to our inability to forgive ourselves? What does it have to say to us as we live, knowing that someone, whose opinion matters deeply to us, condemns us in some central way? What does this parable have to do with our reflection on the criminal justice system, the death penalty? What relevance might it have to our responsibility to help people in our society who, some would say, have brought their troubles upon themselves?
The wicked tenants try God's patience.
So do we. We don't know how they will respond next to the extended, undeserved mercy of God. How will we?
Page: 2 of 2
9/25/2011 4:00:00 AM
Preachers
Progressive Christian
Edgy Exegesis
Preaching Resources
Sacred Texts
Christianity
more at patheos
1
Speaking Truth About Injustice
2
The Truth (and Lie) About Being Vulnerable
3
Catholic Conference Honors Fulton Sheen
4
Netflix's 'Narnia: The Magician's Nephew': We Have Thoughts
About Alyce McKenzie
Alyce M. McKenzie is the George W. and Nell Ayers Le Van Professor of Preaching and Worship at Perkins School of Theology, Southern Methodist University.
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Ad-Free & Subscriber Log-In Subscription Support
- About Us
- 2026 Calendar
- Videos
- Podcasts
- Library of World Religions
- Faith In Media Tracker
- Advertise With Us
- Write for Us
- Privacy Policy
- Terms of Service
- Do Not Sell My Data
- Contact Us
- Radiant Digital
- Manage Newsletter Subscriptions
- Unsubscribe From Notifications
- Sitemap
Copyright 2008-2026, Patheos. All rights reserved.
Subscription Support Ad-Free & Subscriber Log-In





