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Pagan

Expanding Possibilities within the Trance of Life

August 12, 2011 by Gus diZerega

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I have become fascinated with how much of what appears so obvious to us as not to be worth questioning actually results from growing up in a particular society at a particular time. For example, most adults continue to see their social and political world through a lens shaped by their experiences when traveling from adolescence into young maturity. But other examples are far less obvious and deeply relevant to us as Pagans.

We, all of us, have grown up within a society that for roughly 1600 years has enforced a monotheistic conception of the world into every cultural, moral, and experiential sphere. Alternative views were suppressed for so long that their possibilities became inconceivable for many. When more recently many Westerners rejected religion and turned to secular points of view, they carried many of these presuppositions with them as unexamined assumptions.

How important might this conditioning be in obscuring important aspects of the world around us? A fascinating experiment and an interesting encounter with a student of mine suggest it might be very important. The experiment has become fairly well known, but I'll describe it briefly.

In a series of experiments subjects were shown a video of a basketball game. They were asked to count ball passes by one of the teams while watching the video.

Consistently around half failed to spot a woman dressed in a gorilla suit who walked slowly across the court. The gorilla was visible for nine seconds and even stopped to face the camera and thump her chest. But when people were asked to simply watch the tape without counting ball passes they easily noticed the gorilla.

Follow up research finds no correlation between those who saw the gorilla and any other factor other than expertise. Basketball players were more likely to notice it, and more experienced players were more likely to notice it than less experienced. Education and intelligence do not matter and only experience in the area where the unexpected happens appears to count. Beyond this, some people are simply better at noticing the unexpected than are others.

But openness to the unexpected is not simply a matter of experience. Science is full of cases where patterns later found to be crucially important were either explained away or belittled by experienced experts. Expertise brings with it a far deeper understanding of what existing knowledge says should happen, and should exist, and so even if noticed, nonconforming information is often not pursued. Such people are more likely to understand more details in what they see but at the same time be more committed to the pattern those details are supposed to fit than would be a more naïve observer.

My personal anecdote is this. At a university where I have taught, one of our star students was a young woman from an Eastern European country. She ultimately graduated summa cum laude with two extremely demanding majors. She had been my student her junior year. We encountered one another in a coffee house her senior year and sat down to talk. Somehow our conversation got around to the topic of social conditioning and subtle phenomena. I mentioned "energy fields" around people and other things that in my experience most people could learn to see, but until taught they did not. She replied, "I've seen them all my life. I've just learned to keep my mouth shut." (I myself had had to learn.)

The Social Trance
Combining these two examples together and extrapolating, a social world-view maintains itself by teaching us what to expect, which suffices for about half of us. It teaches the certified experts what they should expect to see, which is enough for many. Having recognized experts enables the established view to overawe some non-experts who notice something and encourage the others to keep their mouths shut. Of those experts who do notice anything different, many will dismiss it. In short, a social model of reality creates a network of relationships reinforcing its view, a network from which it is difficult to extract ourselves. We are entranced, hypnotized by a system.

Speaking only of Euro Americans, for hundreds of years a great many sincere people believed that African Americans were in some ways inferior to White ones. It was always possible to break through this belief -- Benjamin Franklin ultimately did -- but most people did not. Yet they were in many ways good people, many of whom associated with African Americans regularly. They simply did not notice evidence they were wrong.

For a very long time Euro Americans believed American Indians were savages, unfit for modern life, and doomed to eventual extinction. Many did their best to help that extinction along. Again, many of those who did were leading members of society, religious leaders, and sincere in their views.

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8/12/2011 4:00:00 AM

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About Gus diZerega

Gus diZerega is a Gardnerian Elder with over 25 years practice, including six years close study with a Brazilian shaman. He has been active in interfaith work off and on for most of those 25 years as well. He has conducted workshops and given presentations on healing, shamanism, ecology and politics at Pagan gatherings in the United States and Canada. Follow Gus on Facebook. Gus blogs at Pointedly Pagan

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