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Pagan

The Ethics of the Universal Potlatch

July 14, 2011 by Gus diZerega

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This is my first contribution to what I hope will be a weekly column here at Patheos. I am delighted to be in such good company with other Pagan contributors, both those I know and those I have not (yet?) met. I hope to explore some of the insights I think Pagan spirituality brings to challenge Western modernity, which far more than many realize, incorporates transcendental monotheistic assumptions antithetical to our own, and does so even in its secular guise.

If I am right, as we grow and prosper as a spiritual community, we cannot help but become involved in a deep rethinking of Western Civilization's heritage. I suspect this can come none too soon, for if it continues its present course, Western Civilization will destroy many of its own foundations. Some are already gone. Nowhere is this more the case than modern America.

This is particularly true in agriculture and food production. Industrial farming and food processing by international corporations is a long-term threat to the quality of our food and the health of the earth. Some of the issues are widely recognized among people who pay attention to these kinds of things. The growth of "private property" in GMO seeds, combined with engineering in genes that prevent the seed viability, destroys independent agriculture and gives corporations ownership of seed stocks. Plants are developed for their suitability for long-distance transportation and shelf life rather than nutrition and taste. The conditions prevailing within modern industrial hog farms and feedlots would turn the stomach of any decent human being. Pesticides are increasingly deadly and artificial fertilizers have become serious pollution problems even in parts of the ocean.

Many Americans have shifted to organic foodstuffs because they think, I believe correctly, that organics are healthier and tastier than their corporate alternatives.

But this is only a part of the reasons why we should avoid corporately produced food as much as we possibly can.

Publicly held corporations (as distinguished from individuals and family owned corporations which can respond to a deeper set of values) regard everything as valuable only insofar as it contributes to share value. Anything subtracting from share value is a threat. Consequently, publicly held corporations are completely amoral in how they relate with everything they encounter. So long as something contributes to the bottom line, they take care of it. If it is irrelevant to the bottom line, they ignore it. If it is harmful to the bottom line, they attack it. That is the entire content of corporate character. From this perspective, truth and honesty are no more good or bad than an aphid.

But food production, as even the earliest human beings appeared to understand, is a profoundly ethical undertaking. As the Pagan/Buddhist poet Gary Snyder wrote, we are all both eaters and eaten at the big Potlatch of life. We are given to, and we give.

It is possible that humanity's first thinking about issues of morality and right action arose from confronting the central mystery of human life: that it exists by taking life from others. Ritual and rules arose to honor and respect that which we eat, in the hope we could continue the relationship indefinitely. Some of these approaches were wiser than others, but all recognized that we were enmeshed in a world of values where we should act appropriately, to stay in harmony with it. I believe this insight, which extends back to the dawn of our kind if not before, is an essential truth that Pagan spirituality provides our world.

In other words, food production is intrinsically an ethical undertaking not just with respect to the consumer, but also with what we produce, harvest, or kill.

Consequently, it is impossible for publicly held corporations to act appropriately in the realm of food production. They are intrinsically incapable of it. The only exception is when the founder still runs the company, because he or she, being a human being, is motivated by complex values and can sometimes put them ahead of profit, as is the case with Starbucks and Whole Foods. But that is just for the first generation. Afterwards, the market in all its amoral impersonality takes control through its agents, the shareholders.

Regulations can substitute for morality up to a point, just as laws against theft and murder will keep some sociopaths in line. But corporate behavior will be reliably decent only so long as the regulations are both appropriate and enforced. Neither is the case in America today.

If the world is sacred, and all within it an expression of Spirit, we act most appropriately when we treat what we consume with respect. This is more important to my mind than whether we are vegetarians, vegans, or omnivores.

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7/14/2011 4:00:00 AM

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About Gus diZerega

Gus diZerega is a Gardnerian Elder with over 25 years practice, including six years close study with a Brazilian shaman. He has been active in interfaith work off and on for most of those 25 years as well. He has conducted workshops and given presentations on healing, shamanism, ecology and politics at Pagan gatherings in the United States and Canada. Follow Gus on Facebook. Gus blogs at Pointedly Pagan

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