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Catholic

Elmer Gantry and the Cult of Personality

July 14, 2011 by Joseph Susanka

Continued from Page 1

There is a similarity between Lewis' Gantry and Corapi's story in their checkered pasts—pasts inextricably bound up in their abilities to connect with their audiences. When Gantry's "vulgar" preaching draws the ire of Sharon's disapproving manager, Bill Morgan (Dean Jagger), he reminds Morgan that the power of his evangelizing comes from that very vulgarity: "You're too good for the people," he says. "I AM the people."

Gantry's willing admission of his own sinful life is essential to his success; we Americans love (and we Catholics seem suddenly to need) our heroes to be "formerly fallen."

When John Corapi stood before an audience, his presence spoke as eloquently as his words. "Look where I once was," it said. "And look where I am today. Thanks be to God! Now go thou and do likewise." His life story, told in all its dark and troubling detail, was an integral part of why he was effective.

The spiritual dangers of a personality cult are great, and nowhere is that danger manifested so unsettlingly as when formed around a fallen "Celebrity Priest," particularly one whose message is powerfully enhanced by their personal stories of vanquished sin. Well-publicized failures and subsequent successes are vital cogs in a message of reform; they give us hope, because we identify with weakness, and we want to forgive it in our heroes, and identify with the forgiven, too.

It is no wonder that we become so strongly attached to particular individuals; no wonder the Cult of Personality takes such strong root in those places where we might least expect it. For while it is true that the message of salvation is always and everywhere the same, it is just as true that what one hears and how one responds can have everything to do with who is telling the story.

Though the story is Elmer's, Sister Sharon Falconer has a vital lesson to teach. Once overlooked as an earnest, inexperienced supporting player in Gantry's dramatic story of self-discovery, she becomes the all-important "flip-side" of the story - the effect that adulation can have upon the one being followed. This devout and well-intentioned young woman begins to view herself as more than a simple human instrument. Her followers have come to rely so completely on her spiritual strength that she now sees herself as The Only Instrument by which they can be saved, and her inability to reject her new-found fame for an "ordinary" life will have tragic and lasting consequences.

Is it possible that John Corapi—like the fictional Sister Falconer—has lost the ability to recognize his own un-essentialness, confusing his undeniable gifts and their noteworthy results with the true Cause of his success? Pride is a devastating taskmaster, and one who lurks behind many good and noble intentions.

Let us be supremely cautious in the assumptions we make, for the sake of justice as well as that of charity. Even as the facts in Corapi's case come to light, his motives will remain known to no one but himself and God. Labeling him a sinner is more accurate than many of us might have wished it to be, possibly because it makes him more "ordinary" than many of us care to admit.

To label him a fraud and an impostor is more dangerous territory. Even if the worst of his story's details should prove true, who is to say that he has not struggled mightily against his demons all the while? Can we say with confidence that his difficulty in doing what he preaches means he does not believe what he preaches? God willing, that belief and that drive to overcome which stood him in such good stead in his early years will help him return to the Source of his former strength.

All too often, God must employ drastic measures to free us from its clutches. Maybe these recent failures, catastrophic though they seem to Corapi's faithful followers, are actually the ultimate opportunity and a sign of God's unending efforts on behalf of a single lost sheep. Corapi, whose fame as a Celebrity Priest was unmatched, is being offered the chance to fade once again "into the West;" to become nothing more than an "ordinary" human being, struggling to find salvation.

I believe that these failures are a vital reminder to America's Catholics, that we must stop confusing God with his messengers. Perhaps they are also are a painful opportunity for those same messengers to stop confusing themselves with God.

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7/14/2011 4:00:00 AM

Catholic

Through a Lens Darkly

Elmer Gantry

John Corapi

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About Joseph Susanka

Joseph Susanka has been doing development work for institutions of Catholic higher education since his graduation from Thomas Aquinas College in 1999. He blogs at Crisis Magazine, where he also contributes feature articles on a variety of topics.

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