As Sisters in Zion: Mormon Feminism and Sisterhood

December 01, 2010 by Kathryn Soper

Continued from Page 1

Feminist and Faithful?

The complexities of being Mormon and feminist begin with the complexities of feminism itself, which is even harder to define now than it was twenty years ago, partly because of its increasing variability (it's said there are as many kinds of feminism as there are feminists) and partly because its most obvious tenets have been absorbed by popular culture. Slogans like "Feminism is the radical notion that women are people" look good on t-shirts, but (thanks to feminism) such thinking now belongs to the realm of common sense. More practical are definitions of feminism as a movement as well as a philosophy. "Feminism is the advocacy of women's rights on the grounds of political, social, and economic equality to men," quotes Jezebel.com founder Anna Holmes, and "a feminist is anyone who believes in and acts upon the concept of gender equality for all" (emphasis mine). It can be argued that feminists don't just desire equality -- they work to effect and maintain it.[3] But don't expect all feminists to agree.

Don't expect them to agree, either, on what equality looks like. While feminism at large is dedicated to the proposition that all men and women are created equal, the movement splits along two opposite visions of fulfillment. The first (old/liberal/equity feminism) centers on the sameness of men and women and seeks to reform society by removing gender segregation and privilege within existing institutions. The second (new/radical/establishment feminism) stresses the difference between men and women -- indeed, considers them to be separate political classes whose interests essentially clash -- and seeks not to reform but to fundamentally reinvent society by abolishing its current institutions (which are considered inherently sexist)[4] and establishing new ones.

Thus feminism is a slippery term encompassing two mutually exclusive ideals, not to mention a wide spectrum of degree. And this leads to many perplexing questions regarding feminist identity. Are you a feminist if you want equal pay for equal work, but don't want women to be drafted in wartime? Are you a feminist if you want fierce prosecution for rapists and fierce protection for fetuses?[5] In short, should you call yourself a feminist if you identify with parts of the movement, but not the whole?

The questions only intensify for Mormons, who are already committed to one weighty belief system and therefore run the risk of divided loyalties when committing to another -- particularly, a progressive movement relating to gender roles and family structure. Given feminism's ties to Mormon hot-button issues like abortion rights and working mothers, some may question if it's possible to be, as the FMH tagline claims, "feminist and faithful."

In fact, the biggest difference between two Mormon women invested in gender issues might be their willingness to call themselves a feminist. Hear the dilemma in this snippet of online conversation (which I continue to quote throughout this article):

Says Becky: The feminist label conjures up the embarrassments of feminism: the man-basher, the radical, the selfish mom, the "feminazi." So while I cherish certain ideals of feminism, I don't want that label.

Says Kylie: I'm not a bra-burning feminist, but I do consider myself a feminist -- sort of a worried-about-stereotypes-and-rigid-roles, hate-being-penalized-or-pedestal-ized-just-because-I'm-a-woman, and fairly-sensitive-to-gender-issues type of feminist.

Says Mara: I consider myself a feminist without a "but." I'm not ashamed or embarrassed of that title. And I'm a SAHM and "traditional" wife in many ways. I think women, the unique woman's perspective, and the tale that only women can tell is supremely important.

Says Emily: Despite my gratitude for the opportunities feminism has blessed me with, and my general outspokenness on women's issues, I find it hard to self-identify with this movement. Feminism today seems to be about freeing women from the things that will bring us joy.

Says Michelle: I don't like to call myself a feminist because there is so much negative stigma associated with it, and I don't want to be associated with the negativity. I'd rather just be passionate about women's issues without someone automatically assuming they know what that means for me. The relative nature of feminism gets hard to deal with.

Article Continued On Next Page

Page: 2 of 8

12/1/2010 5:00:00 AM

Mormon

Feminism

gender

Mormonism

more at patheos

Triduum: The Heart of the Liturgical Year

Dennis McIntyre

Alien Life Wouldn’t Destroy Religious Belief Systems

Henry Karlson

When Repentance Becomes Societal Rather than Personal

Herb Montgomery

Living as Christians Among "Heritage Americans"

Jacob Randolph

About

Patheos Logo Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Ad-Free & Subscriber Log-In Subscription Support

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos