Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Evangelical

Are Evangelicals the New Mainline?

August 06, 2010 by Timothy Dalrymple

Continued from Page 2

I've had people tell me: "I quit that mainline church because, in the whole year, the minister didn't say the words Jesus Christ." One of the reasons you end up with ministers who don't really believe in God is because it was an awfully good job to be a Congregationalist minister. High status, good pay. But as these denominations have declined, it has become a less attractive position. Consequently, people who are going into this profession are more likely to be religiously as opposed to socially or financially motivated. Some of these people are now going into the ministry because they're actually concerned about spreading the gospel. When you find guys like that, it works! It doesn't matter what name is on the front door of the church.

If you see the advertising from my local Episcopal denomination here in New Mexico, you would think that they were Assemblies of God. They're very evangelical, and it turns out that their churches are full, even in a denomination in extreme decline. So the fact is: it is reversible.

What if you went to a baseball game, and nobody brought a ball? The players just stir around for two hours. I don't think you'd go back, would you? Likewise, when you go to church, but the minister doesn't bother to hold church because he wants to talk about Medicare or something, why go back? Well, people don't.

There are always nonsense excuses that are offered on behalf of the declining denominations. "It wasn't that people left; it's lack of fertility within the congregations." No, there's a lack of fertility only because these congregations are very old. The sons and daughters of the current members left and took their fertility with them. That's why there's no fertility in these denominations, because the average age is 65. That's the way organizations die. The young leave.

So what will happen next? Will the mainline denominations eventually decide to shut down shop?

One fellow from the United Church of Christ -- which used to be the Congregationalists -- bragged to me, "It doesn't really matter what the members do. We have endowments that we can live on forever." Well, that's an interesting attitude, but it won't work. They will close down. Many have been living off their real estate for years; they close a church and cash in the property. But in this American market, denominations that cannot bring in new members and support will eventually close. That's the way it is.

My old hometown is a perfect model of what the American religious market is like. When I was a kid, Jamestown, North Dakota was split about 60 percent Protestant and 40 percent Catholic. The Protestants came in about seven varieties of Lutheran, and the biggest church was the Methodist and the second biggest was the Presbyterian. They're big churches and they stood on the corner of two downtown blocks, two churches facing one another. The Assemblies of God met in an apartment above an auto parts store. The Church of the Nazarene met in what had been a little one-room country schoolhouse that had been moved into town and had a steeple attached to it.

If you go to Jamestown today, the Nazarenes could not even fit their choir into what was their church when I was a kid. The Methodist and the Presbyterian churches are still sitting there on their corners and staring across the street at one another -- but they're empty, except for some very elderly people. The Assemblies of God has got a great big church building on the edge of town, they have two full-time ministers, and they're the biggest church of town.

What happened? Well, the sons and daughters of the people who used to go to the Methodist and Presbyterian churches left, and they went to the Nazarenes and to the Assemblies of God. There's just as much religion in Jamestown now, if not more, than when I was a kid. But who practices and who supplies it has changed radically. I could never have anticipated that when I left for college. I could never have anticipated it -- but it happened, and it happened that way all over the country.

As a matter of fact, one of the big changes is that the second-largest Protestant body in the United States today, second only to the Southern Baptists, is made up of the non-denominational evangelical Protestant churches. They hardly existed forty years ago, but today they probably have half as many members as the Southern Baptists. That's real growth, and it shows that the product matters. People in evangelical churches witness to their faith and bring their friends and neighbors to church, and the people in liberal churches -- at least according to survey data -- don't witness and don't invite anybody into their church. It makes a great deal of difference.

That directs us back to your earlier point on theological change. If one no longer believes in eternal "salvation" as that has traditionally been conceived, then there is not a whole lot of reason to go through the effort and embarrassment that is required for witnessing to the gospel or encouraging neighbors to come to church.

Do you see this long-term decline driven by theological transformations at seminaries and divinity schools?

Article Continued On Next Page

Page: 3 of 5

8/6/2010 4:00:00 AM

Future of Evangelicalism

Evangelical

Mainline Protestant

History

Youth

Christianity

Evangelicalism

more at patheos

Gratitude for Religious Liberty

Dan Peterson

Jesus' Challenge Against Religious Corruption

Henry Karlson

I Lost My Anger When I Stopped Taking My "Self" So Seriously

Larry Jordan

Joy: The Need We Overlook

Beverly R. Green

About Timothy Dalrymple

Timothy Dalrymple is the CEO and Chief Creative Officer of Polymath Innovations, a strategic storytelling agency that advances the good with visionary organizations and brands. He leads a unique team of communicators from around North America and across the creative spectrum, serving mission-driven businesses and nonprofits who need a partner to amplify their voice and good works. Once a world-class gymnast whose career ended with a broken neck, Tim channeled his passions for faith and storytelling into his role as VP of Business Development for Patheos, helping to launch and grow the network into the world's largest religion website. He holds a Ph.D. in Religion from Harvard's Graduate School of Arts and Sciences. Tim blogs at Philosophical Fragments.

Patheos Logo Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Ad-Free & Subscriber Log-In Subscription Support

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos