American Jews in the New Millennium: Transformation and Uncertainty

July 12, 2010

Continued from Page 2

The question as Jews witness these two contradictory trends operating simultaneously -- assimilation and revitalization -- is which one will turn out to be the dominant trend, and which will be looked back upon as an epiphenomenon, an historical side-show, "static on the screen"? The answer, of course, is that nobody knows. The question is being decided day by day in the hearts and minds of contemporary American Jews.

A second area of uncertainty concerns the question of whether Judaism in the years ahead will be characterized by religious polarization, or whether there will be a return to the "vital center" in Jewish life, isolating extremists on both sides? The case for religious polarization is easy to make because there are some seemingly unbridgeable issues that divide left and right, chief among them the hundreds of thousands of Jews whom the Reform movement accepts as Jews and traditional Orthodoxy does not (including converts and children of intermarrieds where the mother is not Jewish.

There are, however, also significant signs of a movement back to the center in Jewish life, especially at the lay level. The vast majority of American Jews identify themselves as standing somewhere in the middle of the Jewish religious spectrum, from Centrist Orthodox to Centrist Reform, and it is these Jews who are most appalled by the specter of a communal schism. Most Jewish lay leaders come from this group, and they form a strong force speaking out on behalf of Jewry's "vital center." Like the assimilation-revival conundrum, the question of whether the center will re-emerge or schism will result is actually being decided on the ground wherever Jews gather.

Finally, uncertainty surrounds the question of whether 21st-century American Jews will be able to identify a mission compelling enough for the American Jewish community to become passionate about and rally around. The great causes that once energized and invigorated American Jewry -- immigrant absorption, saving European Jewry, creating and sustaining a Jewish state, rescuing Soviet, Arab, and Ethiopian Jews -- all of these great missions have now been successfully completed.

There are, to be sure, no shortage of important secular and universal causes that American Jews can and do embrace, from environmentalism and gay rights to world hunger and animal rights, and these are all significant causes, many of them with a sound basis in Jewish tradition. But these are not, ultimately, Jewish causes, in the way that Zionism and the Soviet Jewry movement certainly were. Diaspora Jews today are the poorer for not having found a well-defined, elevating mission to inspire them. It remains to be seen whether such a new and compelling mission can in fact be formulated.

Rather than concluding on this note of uncertainty, however, let us instead recall that problems, crises, and anticipated catastrophes -- many of them far worse than anything that American Jews are currently experiencing -- cascade through Jewish history. They are what make Jews, in Simon Rawidowicz's famous phrase, the "ever-dying people." The fact that Jews have so often defied the odds and continued to survive testifies to the value of their being highly attuned to such problems. Complacency, Jews know, is a luxury that they can never afford.

[A fuller version of this article is available on the Patheos Jewish Portal. A modified version of this article will appear in a volume to be published by Georgetown University. Please do not quote or reprint without the author's permission.]

Dr. Jonathan Sarna is the Joseph H. & Belle R. Braun Professor of American Jewish History at Brandeis University and Director of its Hornstein Jewish Professional Leadership Program. Dubbed by the Forward newspaper in 2004 as one of America's fifty most influential American Jews, he was Chief Historian for the 350th commemoration of the American Jewish community, and is recognized as a leading commentator on American Jewish history, religion and life. In addition, he serves as chief historian of the National Museum of American Jewish History in Philadelphia.

Dr. Sarna has written, edited, or co-edited more than twenty books, including the new A Time to Every Purpose: Letters to a Young Jew. He is best known for the acclaimed American Judaism: A History. Winner of the Jewish Book Council's "Jewish Book of the Year Award" in 2004, it has been praised as being "the single best description of American Judaism during its 350 years on American soil."

Page: 3 of 3

7/12/2010 4:00:00 AM

Future of Judaism

Community

Denominationalism

Family

gender

History

Interfaith Marriage

Israel

Judaism

more at patheos

'Airplane evangelists' vs. 'Sweet Caroline'

Fred Clark

Is the Church responsible for the surge in measles in Utah?

Dan Peterson

Are We Complicit in Others' Suffering?

Melanie Springer Mock

Does Romans 2 Prove "Faith Alone"? (Mini-Debate)

Dave Armstrong

About

Patheos Logo Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Ad-Free & Subscriber Log-In Subscription Support

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos