Is the Tea Party a 'Social Justice' Movement?

June 16, 2010 by Timothy Dalrymple

Continued from Page 2

If we adopt Novak's definition, or Wallis' universal definition, then the Tea Party movement is in fact a social justice movement. The great majority of those attending the rallies would tell you that the policies they advocate are for the common good of all, including the poor. On the conservative way of seeing things, the interests of the haves and the have-nots are not as easily divisible as Wallis portrays them. Much though it may strain the credulity of the trained progressive, Tea Partiers sincerely believe that taking more and more money away from society's most productive citizens, and thus disincentivizing productivity and diminishing the resources for private investment; spending more and more in Washington, and thus making economic decisions on political criteria and expanding a federal government that is rife with self-serving inefficiency and corruption; and giving more and more through government distribution, fostering a culture of dependency and vote-buying, is poisonous to our national character and economy and will adversely affect everyone, the poor most of all.

Furthermore, the Tea Partiers would tell you that they are "standing up" against powerful media and political (and even religious) establishments that would mock, slander, and squelch their movement. In his beloved image of "speaking truth to power," Jim Wallis is no longer the one speaking. He is the one spoken to.

Yet Wallis does not actually hold to the universal theory of social justice. When Wallis actually uses social justice language amongst his supporters, it clearly means pressing for the systemic changes that Wallis and other leaders of "the faith community" prefer. I have never seen Wallis refer to a movement pressing for conservative policies, even when those policies are overtly intended to serve the poor and needy, as a social justice action.

One might respond that movements must press for a biblical vision of justice in order to qualify for the social justice category, and that conservative policies are simply not oriented toward the biblical ideal. To which the answer must be: According to whom? Countless thousands of conservative Christians vote the way they do, and press for the policies they do, precisely because they believe that they fulfill the biblical ideal of justice.

Or one might say that conservatives are really motivated by selfishness and not concern for the poor. Yet this is simply a failure of imagination, a failure to comprehend how conservatives quite genuinely believe that their policy preferences are for the betterment of all society and not only for themselves. Just because conservatives have a different vision of the just society does not mean that they do not care to bring justice to the poor and needy.

Thus one must adopt the general, ideologically neutral theory of social justice, and then accept that all sorts of activities from soup kitchens to living wage demonstrations to, yes, Tea Party rallies, can count as social justice movements -- or else one must adopt the special, partisan theory of social justice and accept that Glenn Beck had a point. I leave it to my liberal friends to determine which is the more painful.

I did not agree with everything I heard at the Tea Party rally that day. I have no interest in defending the leaders of the movement. Yet I know these three things.

First: the great majority of those who participate in the Tea Party movement do so because they believe it represents ideals, principles, and policies that would serve the greater good of the American people, and not only their own pocketbooks. What separates religious progressives from the religious conservatives that participate in Tea Party rallies is not compassion but ideology.

Second: my trust in the moral intuitions and pragmatic instincts of the thousands who attended the rally that morning is just as strong, if not stronger, than my trust in the insight and expertise of the two thousand intellectuals who sit atop the academic food chain at Harvard University.

And third: I am less concerned with the anger and bigotry I had been warned to expect in the Tea Partiers than I am with the anger and bigotry I have seen directed against them. The latter, to my eyes, appeared the stronger by far.

For more articles like this, see the Evangelical Portal.

Editors Note: This article provoked a discussion between Philip Clayton at the Mainline Protestant Portal and Timothy Dalrymple at the Evangelical Portal. Follow the links to read further.

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6/16/2010 4:00:00 AM

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About Timothy Dalrymple

Timothy Dalrymple is the CEO and Chief Creative Officer of Polymath Innovations, a strategic storytelling agency that advances the good with visionary organizations and brands. He leads a unique team of communicators from around North America and across the creative spectrum, serving mission-driven businesses and nonprofits who need a partner to amplify their voice and good works. Once a world-class gymnast whose career ended with a broken neck, Tim channeled his passions for faith and storytelling into his role as VP of Business Development for Patheos, helping to launch and grow the network into the world's largest religion website. He holds a Ph.D. in Religion from Harvard's Graduate School of Arts and Sciences. Tim blogs at Philosophical Fragments.

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