Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Progressive Christian

Staying at Your Post: Reflections on John 10:11-18

April 22, 2012 by Alyce McKenzie

Lectionary Resources
John 10:11-18
Fourth Sunday of Easter
April 29, 2012

One hundred years ago the ship that, as legend had it, "God himself couldn't sink," struck an iceberg in the North Atlantic. It was about 20 minutes to midnight on April 14, 1912. Two hours and 40 minutes later, the Titanic was gone.

More than 1,500 people died that night. One of them was Wallace Hartley, the son of a church choirmaster in England; he'd left work as a bank teller for a career in music. Hartley conducted and played violin, and he worked some eighty maritime voyages before joining the Titanic as bandmaster.

In the book Titanic Tragedy: A New Look at the Lost Liner*, historian John Maxtone-Graham describes the 33-year-old Hartley as so dapper and hip to new music that he used the name "Hotley" in his wireless messages.*

"Whenever he went to New York, he didn't go to the oyster houses or taverns that his fellow crewmen went to," Maxtone-Graham says. "He went to Tin Pan Alley looking for sheet music because he was hipped on getting the latest possible music to play for his passengers."

Hartley and his musicians became the stuff of legend as the Titanic was sinking, because they kept playing.

Like many of the details from that night, accounts of that episode vary. As Maxtone-Graham tells it, they played inside at first, then moved outdoors, "where there was no piano, no light, no chairs, no music stands, and played on that cold outer deck." (NPR, April 13, 2012)

This passage from John 10:11-18 offers a picture of the Good Shepherd of the flock. It is one of seven "I am" sayings in the gospel of John, monologues in which Jesus reveals his identity to his followers. The other six are Bread of Life (6:35), Light of the world (8:12), Gate (10:9), Resurrection and Life (11:25), Way, Truth and Life (14:6), and True Vine (15:1). They cover the spectrum of human need and divine provision. We all need nourishment, light, a gate to access a path, and a leader to lead us to life. We need a good shepherd.

Every day in the news we encounter fresh examples of bad shepherding. People in charge of protecting the President are not at their post, but instead, allegedly, at the bar or the strip club. A young man is in the driver's seat early one morning with three friends in the car. Driving drunk, his actions result in their deaths. Politicians focus on finding chinks in one another's armor rather than finding solutions to the nation's injustices. Pastors abuse their positions of spiritual influence and take advantage of vulnerable people. Bad shepherds.

John's gospel holds up a picture of Jesus as the Good Shepherd. His audience would have been familiar with the notion of the Good Shepherd, because it was the portrait of who the king should be in the history of the Israelite people. In Israel's history, the king, in ruling the land, was to embody the attributes of God. His duty was to act out of concern for justice for the poor, to be a shepherd who looked out for the rights and needs of the widow and the orphan, the most vulnerable of the flock. The king was to reflect the care of God envisioned so beautifully in Psalm 23: "The Lord is my (our) shepherd."

Jeremiah and Ezekiel repeatedly condemn the leaders of the nation for being bad shepherds. They insist that it is because of their greed and neglect that the nation has been scattered.

"Woe to the shepherds who destroy and scatter the sheep of my pasture!" says the Lord (Jer. 23:1).

"Therefore, you shepherds, hear the word of the Lord: . . . because my sheep have become a prey, and my sheep have become food for all the wild animals, since there was no shepherd; and because my shepherds have not searched for my sheep, but the shepherds have fed themselves and have not fed my sheep, . . . I myself will search for my sheep, and will seek them out" (Ezek. 34:7-11, excerpts).

When, in the events of the exile and dispersion, Israel no longer had historical kings, the job description of good shepherd was transferred to the messianic king who would usher in the new order of God and restore justice to the land.

As Christians we believe that king has come and that we are to live in such a way that we mirror his way of being in the world. Every Christian is called to be a shepherd. We each have a sphere of influence, even if we don't think of ourselves as public figures. We are not all called to dramatic situations in which our physical lives are on the line, but there is the less dramatic, daily sacrifice involved in allowing the Good Shepherd to guide the way we offer guidance and nurture to those we encounter each day. That means being vigilant to all that would threaten our flock and not abandoning our post in trying times.

Article Continued On Next Page

Page: 1 of 2

4/22/2012 4:00:00 AM

Preachers

Edgy Exegesis

History

Leadership

Preaching Resources

Progressive Christianity

Sacred Texts

Titanic

Christianity

more at patheos

Belmont Abbey College the American Semester

William Hemsworth

Top of the Country: Amen

Coyle Neal

When the Heat Broke

Mary Pezzulo

Why Is Peace So Hard to Find in a Noisy World?

Benjamin Raven Pressley

About Alyce McKenzie

Alyce M. McKenzie is the George W. and Nell Ayers Le Van Professor of Preaching and Worship at Perkins School of Theology, Southern Methodist University.

Patheos Logo Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Ad-Free & Subscriber Log-In Subscription Support

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos