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Faith and Work
What Does It Mean to Be "Called"?
December 22, 2013 by Theology of Work Project, Contributor William Messenger
Romans 12:6-8—"We have gifts that differ, according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness."
1 Corinthians 12:7-10—"To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues."
As the last two passages show, when Paul discusses the gifts of the Spirit, he is usually referring to their use in the church. But if all work done by Christians is done for the Lord (Colossians 3:23), then we can infer that the Spirit's gifts are also given for use in the workplace. Gifts and skills therefore provide an element of guidance for discerning God's guidance.
A number of tools have been developed to help people discern their gifts and make use of them in workplace settings. (See "For further exploration.") However, it is easy to pay too much attention to your skills and gifts. The present generation of Westerners is the most gift-analyzed in human history, yet this penchant for analysis can lead to self-absorption, crowding out attention to the needs of the world. These passages say that God gives gifts for the common good, not personal satisfaction. Besides, in many cases, God gives his gifts only after you take the job in which you'll need them. Paying too much attention to the gifts you already have can keep you from receiving the gifts God wants to give you.
Nonetheless, the gifts you already have may give you some indication about how to best meet the needs of the world. It would be narcissistic to declare that God has called you to be the world's greatest pianist, and then expect him to download the necessary talent into you after years of mediocre piano playing and lukewarm practicing. Career guidance via skills and gifts is a difficult balancing act, which is why it must be sought in the midst of relationship with God and fellow Christians.
Here again, we must not become focused on work to the exclusion of the rest of life. God also gives gifts for our family life, friendships, recreation, volunteering and the whole breadth of life's activities.
Finally, the Bible says that your truest or deepest desires are also important to God.
Psalm 37:4—"Take delight in the LORD, and he will give you the desires of your heart."
*Psalm 145:19—"*He fulfills the desire of all who fear him; he also hears their cry, and saves them."
*Matthew 5:6 "*Blessed are those who hunger and thirst for righteousness, for they will be filled."
*John 16:24—"*Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete."
Christians sometimes expect that if God calls them to some job, it will be something they hate. Otherwise, why would God have to call them to it? One morbid Christian fantasy is to think of one country you would hate living in, and then suppose that God is calling you to be a missionary there. But the best missionaries have a great desire for the place and people they serve. Besides, who says God wants you to be a missionary? If God is guiding you toward some kind of job or profession, it's more likely that you may find a deep desire for it in your heart.
However, it can be exceedingly difficult to get in touch with your truest or deepest desires. Our motivations become so confused by sin and the brokenness of the world that our apparent desires are often far from the true desires that God has implanted in the depths of our hearts.
*Romans 7:8, 15, 21-23—"*But sin, seizing an opportunity in the commandment, produced in me all kinds of covetousness. Apart from the law sin lies dead…. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate….So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members."
Article Continued On Next Page
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12/22/2013 5:00:00 AM
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