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- The Kind Of Post TIME Magazine Never Picks Up, AKA, Hell Is Real!
The Kind Of Post TIME Magazine Never Picks Up, AKA, Hell Is Real!
Last updated on: January 24, 2017 at 6:50 pm by Frank Weathers
The Kind Of Post TIME Magazine Never Picks Up, AKA, Hell Is Real! 2017-01-24T18:50:56-05:00 Frank Weathers
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
The other day TIME Magazine picked up a Patheos post from a different channel in which the author asked us to imagine Christianity without Hell.
A Christianity without hell would be largely unevangelical, since there would be nothing to save anyone from.
A Christianity without hell would trust that God’s loving benevolence towards all people (emphasis on all) extends beyond this life and into the next.
Scrolling across my minds eye now is one of my favorite proverbs from a book that is full of wisdom,
Face a bear robbed of her cubs, but never fools in their folly!
Didn’t an ex-Beatle write that song? There goes that earworm, again.
What about free will? Forget it. Truth? Uh-uh. Jesus was a liar, since he talked about hell so much, and even deigned to visit the prisoners there, but it isn’t real..
Here’s another reason why TIME will never pick up this post: I’m not going to bother repackaging what I’ve already said about Hell here, here, and here. And how boring would it be to actually have a look at what the Catholic Church says about hell in the Catechism?
1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: “He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.”610 Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.611 To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”
1034 Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.612 Jesus solemnly proclaims that he “will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,”613 and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!”614
1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, “eternal fire.”615 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.
1036 The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.”616
Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where “men will weep and gnash their teeth.”617
1037 God predestines no one to go to hell;618 for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want “any to perish, but all to come to repentance”:619
Father, accept this offering
from your whole family.
Grant us your peace in this life,
save us from final damnation,
and count us among those you have chosen.620
Oh bother! There are even footnotes? You might want to follow up on them.
Also, don’t forget to read my favorite spiritual reading selection that I like to dip into as Halloween, All Saints, and All Souls feast days are upon us. The ideas within it are deliciously old fashioned!
Click on me!
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