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Why I Am Catholic

Because of the Russian Orthodox Beatitudes (More Music for Monday)

Last updated on: January 24, 2017 at 7:10 pm   by Webster Bull

Because of the Russian Orthodox Beatitudes (More Music for Monday) 2017-01-24T19:10:08-05:00 Webster Bull

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Guest post by Allison 
Our parish choir hadn’t sung since the end of the Christmas season. We hadn’t rehearsed since then either; a Thursday evening rehearsal was canceled because of a snowstorm. Yesterday, our choir director, who also plays our organ and sings in the choir, let us know we would be singing the Russian Orthodox Beatitudes as an Offertory song.

Because this piece is a chant, it is easy to sing, even with two members of our eight-member choir missing yesterday morning.

Remember your servants, Lord,when you come in your kingly power.

The verses themselves come from Matthew 5:3-12, Jesus’ Sermon on the Mount.

Blessed are the poor in spirit;
for theirs is the kingdom of heaven.
Blessed are those who mourn;
for they shall be comforted.
Blessed are the meek;
for they shall inherit the earth.
Blessed are those who hunger and thirst after righteousness,
for they shall be satisfied.
Blessed are the merciful;
for they shall obtain mercy.
Blessed are the pure in heart;
for they shall see God.
Blessed are the peacemakers;
for they shall be called the children of God.
Blessed are those who are persecuted for righteousness’ sake,
for theirs is the kingdom of heaven.
Blessed are you when the world reviles you and persecutes you;
and utters all manner of evil against you falsely for my sake;
Rejoice and be exceeding glad;
for great is your reward in heaven.

To my modern ears, the tune, with its soulful, irregular rhythms, sounds like a spiritual. But its roots are far older. Russian Chant has its origins in the tenth century and is regularly used as part of the Orthodox Divine Liturgy.  The Beatitudes themselves are woven into Orthodox Divine Liturgy. For both Catholics and Orthodox Christians, Christ’s powerful blessings are our guide for living as God wants us to.

Richard Proulx, a post-Vatican II composer and champion of high church music, arranged this piece. I am grateful he did. Every time I sing the Russian Orthodox Beatitudes, I am reminded not only of my own faith traditions, but also of the deep connections we Roman Catholics enjoy with our Orthodox Christian brothers and sisters. What better way to honor our shared beliefs than by highlighting a piece of their liturgy while enriching our own?

The link above is the piece in question. Here’s some more Russian liturgical singing by a wonderful amateur group:

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