Buddhist Catholic Contemplative Evangelical General Christian Hindu Jewish Latter-day Saint Muslim New Visions Progressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos

Wrestling with God

Home
New Visions
Jesus is Everywhere in Europe’s Old Churches — But He’s Mostly Dead

Jesus is Everywhere in Europe’s Old Churches — But He’s Mostly Dead

Last updated on: July 28, 2015 at 12:01 am by Barbara Falconer Newhall

Jesus is Everywhere in Europe’s Old Churches — But He’s Mostly Dead 2015-07-27T15:07:55-08:00 Barbara Falconer Newhall

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

A detail from the sixteenth-century Joerg Breu altar at Melk Abbey, Austria, depicts the flogging of Jesus and the crown of thorns. Photo by Barbara Newhall

I ducked in and out of churches all over Europe last month — up the Danube and down the Rhine — hoping to get some nice photos of the biblical Jesus in action: Jesus turning water into wine at the wedding in Cana. Jesus preparing a breakfast of fish for his disciples on the shores of the Sea of Tiberius. Jesus welcoming the little children to his side. Jesus calling Lazarus back to life.

The 15th-century, high gothic Regensburg Cathedral, Germany. This crucifixion is at the entrance, where sightseers and passersby can’t miss it. Photo by Barbara Newhall

Stained glass windows, marble sculptures, paintings, murals, wood carvings — I knew that the churches of Europe would be replete with wonderful old art objects, and I planned to take in as many as I could in the three weeks my husband and I were to spend on a river trip across Europe.

I would take lots of pictures. Photos of Jesus in action would come in handy for future blog posts.

Looking for Jesus

And so, diligently I searched the insides and the outsides of churches from Budapest to Amsterdam. Romanesque, gothic, baroque, neo-classical. The strap of my trusty point-and-shoot slung over my shoulder.

And yes, I did see Jesus. I saw lots of him. Trouble is, the Jesus I saw in all those old European churches was almost always . . . dead. Or dying. Or staggering under the weight of a cross.

Of course, there were also lots of Baby Jesuses. Unblemished and adorable, but often (it seemed to me) no more than a stage prop highlighting the sanctity of his much-revered mother, Mary.

This stone crucifixion is embedded in the wall of the parish church in Melk, at the heart of town. Photo by Barbara Newhall

God Suffers With Us

These were old churches, mind you, centuries old. And those two visions of Jesus — the suffering Jesus, the babe-in-arms Jesus — must have meant a lot to pre-modern Europeans who endured wars and plagues that went on for decades and took out large swaths of the population.

Those people suffered. Maybe the image of a suffering Son of God was a comfort somehow: We suffer. God suffers with us. That makes sense.

The crucifixion has a central place in the Christian story, of course. No doubt about that. But still, without images of Jesus the healer, the teacher, the loving son of God to fill out that story, the sight of all those bloody, dying figures is a downer.

It’s also guilt-provoking if you ever had a Sunday school teacher who wanted you to believe that Jesus died for our sins — and that it’s our very sinfulness that put Jesus up there on the cross.

Detail of a painting at the Matthias Church, Budapest. Photo by Barbara Newhall

Dying Churches

European Christianity is in a slow decline. The proportion of Europeans who are Christian dropped from 95% in 1910 to 76% in 2010, according to a 2011 Pew Research Center report. In 2010, the proportion of Europeans who checked the box “None” when asked to name their religious affiliation was 19%.

No doubt that number is growing fast if it’s following the trend in the U.S., where the proportion of Nones jumped from 16% in 2007 to 23% in 2014.

I wonder. Do some Europeans check that None box because the Jesus they see in churches everywhere is so often a dead man on a cross — and so rarely the loving Jesus bringing life and hope and good news to humanity?

If you enjoyed this story, you might like “The Ghost of 300 Million Drought-Killed Trees Hovers Over a Lake in Texas.” Also, “The Hagia Sophia, Face to Face with Islam in a Christian Church.” For more about my book, new from Patheos Press, go to WrestlingWithGodBook.com.

At the Benedictine Abbey at Melk, a statue of the risen Christ stands over the entrance to the monastery. The figure represents victory of life over death. The often extravagant baroque sensibility celebrates life and aspires to create heaven on earth. For me, a nice antidote to all those sorrowful crucifixions of earlier centuries. Photo by Barbara Newhall.

The ubiquitous Infant Jesus with his mother, Mary. This one at the Annunciation Altar of the Regensburg Cathedral. Photo by Barbara Newhall

Previous Post

July 21, 2015

Religion in America? There's a Whole Lot of Wrestling Going On

Next Post

August 4, 2015 My Garden Grows Like Crazy. But Is It Really Mine?

Browse Our Archives

Select a Category Uncategorized

Select a Month January 2017 December 2016 November 2016 September 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014

TAKE THE

Religious Wisdom Quiz

True or False: Hebrews teaches that the blood of bulls and goats can take away sins.

Select your answer to see how you score.

FALSE TRUE