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World Religions

“Teaching Islam in the Age of ISIS”

Last updated on: October 26, 2015 at 4:30 pm   by George G. Coe

“Teaching Islam in the Age of ISIS” 2015-10-26T16:30:19-05:00 George G. Coe

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

By James Gordon from Los Angeles, California, USA (Palmyra, Syria) [CC BY 2.0  via Wikimedia Commons

By James Gordon from Los Angeles, California, USA (Palmyra, Syria) [CC BY 2.0 via Wikimedia Commons

In a fascinating story for Religion and Politics, Amina Steinfels, a scholar at Mount Holyoke College, argues that most Westerners believe Islam to be “monolithic and explanatory of all aspects of the lives of Muslims in any time and place.”

That’s why, she says, she gets invited to speak about the Islamic State (ISIS), Charlie Hebdo, the French cartoonist who was shot last year, and free speech. It does not matter that her expertise is in Sufism, not in ISIS or the militancy and insurgency of the Middle East.

Her only qualification seems to be that she has a Ph.D. in Islamic Studies.

Steinfels notes that when fundamental Buddhists in Myanmar began to persecute the Muslim minority, the Rohingya, no one asked  Buddhist scholars to speak about the aspect of Buddhism that might condone such atrocities. “Would a professor of Buddhism, regardless of the particular place, time, and tradition of her expertise, be the right person to comment?”

How did Steinfeils respond to the speaking request? Since it was from students, and not the media, she accepted, stating first that,

I simply did not know how relevant religion was in understanding military conflicts. To what extent are ISIS’s stated religious aims genuine, to what extent are they propaganda, to what extent are they distractions from other, more material, goals?

All of us who teach about Islam have to come to terms with such requests and make our own choices in how to meet them, even though many of us were not trained as experts in contemporary and political formations of the religion.

 

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