From Mobilizing to Governing

Last updated on: December 29, 2020 at 9:37 am by William Droel

From Mobilizing to Governing 2020-12-29T09:37:25-06:00 William Droel

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

The young adult activists who inspired the world this past summer now have the challenge of translating their fervor into practical reform. It is the transition from mobilizing to governance.

The founders of our country were more prepared for the transition to governance than other revolutionaries, argues Hannah Arendt (1906-1975). She compares France to the United States in her classic On Revolution (Penguin, 1963). By the time of their 1787 meeting in Philadelphia, our founders were able to craft a democratic system that endures to this day. Our system, as detailed in our glorious Constitution and in its Bill of Rights and 17 subsequent amendments, is obviously imperfect. It has suffered through rebellions, a Civil War, a tyrannical-like presidency and more. Yet plodingly and with setbacks, our experiment in democracy inches toward its goal of full liberty and justice for all.

Back in France however, the 1789 revolution was followed by turmoil for a decade and by instability thereafter. Bastille Day was a triumph, but onto the next step the French revolutionaries “had no experience [of governance] to fall back upon, only ideals and principles untested by reality,” says Arendt. The French Revolution was “an intoxication whose chief element was the crowd.” The difference, Arendt concludes, is that the U.S. revolutionaries, in contrast to the French, had the experience of political assembly, long before 1776. Or as John Adams (1735-1826) said: The U.S. Revolution was well underway months and years before Lexington and Concord.

Again, assembly in our 13 North American colonies was imperfect; a right for only some. Black slaves could not initially enjoy that right and women could not vote for or serve in governing bodies. Yet our revolution was not the product of chaos. It was not an accomplishment of solitary heroics urging a rabble forward. For example, Paul Revere (1734-1818) and William Dawes (1745-1799) did not ride as strangers through towns at midnight, randomly knocking on doors. They had advance planning that allowed them to alert small mediating institutions. They knew the leaders of churches and other voluntary associations. Revere himself belonged to five clubs or lodges in the Boston area. Samuel Adams (1722-1803) belonged to the North Caucus, the Long Room Club and others. The same is true for the other founders. In their church committees, lodges, town halls and taverns our founders practiced the arts of governance—deliberation, compromise, balancing interests, public speaking, correspondence and the like.

Outsiders don’t always make for good insiders. Andrew Nagorski in The Birth of Freedom (Simon & Schuster, 1993) examines the monumental movements against communism in Eastern Europe, particularly the 1989 revolt in Poland. He describes the difficulty of transitioning from “dissidents into established politicians.” Lech Walesa’s problems as president were in part related to “the general difficulty of making the psychological switch from the politics of resistance to normal democratic politics,” Nagorski concludes.

The Arab Spring of 2011 was like the revolution in our country in that groups, not solitary individuals, led the way. Yes, Wael Ghonim launched a Facebook page to promote opposition to the Egyptian government. Yes, his and other internet sites helped plan actions. But the leaders came from small groups: lawyers’ circles, engineers’ clubs, the Arab Doctors Union, groups within the Muslim Brotherhood, Coptic churches, trade unions, alumni groups and soccer teams.

The Arab Spring was on the other hand unlike our U.S. revolution. Its leaders did not have prior training in the arts of governance. The young adults involved did use their friendships to temporarily smooth over their religious and ideological differences under the stress of the moment, reports Robin Wright in Rock the Casbah (Simon & Schuster, 2011). However before 2011, they had “limited—and largely unsuccessful—political experience,” she continues. In fact, their prior experience with government was mostly limited to detention and jail. The Arab Spring was largely over by summer of 2012. External factors, including governments’ use of internet blocking and propaganda plus government counter-force, doomed the promise of the revolt. But internal factors played a major part in the demise, specifically the rebels’ lack of experience in governing.

Choices await the young adult activists in our country. They must decide: Is it better to go it alone; to start fresh? Or is it better to draw upon decades of experience from like-minded reform groups, including some labor locals, some churches, some professional associations, some civic organizations and more? Can our idealistic young adults employ sufficient arts of governing to really implement better policies and institutions?

Droel edits INITIATIVES (PO Box 291102, Chicago, IL 60629), a printed newsletter on faith and work.

Uncategorized

Previous Post

December 17, 2020

Localism

Next Post

January 4, 2021 Fashion Design

Browse Our Archives

Select a Category Uncategorized

Select a Month September 2026 August 2026 July 2026 May 2026 April 2026 March 2026 January 2026 December 2025 November 2025 August 2025 July 2025 June 2025 May 2025 January 2025 December 2024 November 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 May 2022 April 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 June 2021 May 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015

TAKE THE

Religious Wisdom Quiz

What is the longest verse in the Bible?

Select your answer to see how you score.

John 3:16 Esther 8:9 Romans 8:28 Psalm 119:105