Minority Religions, National Politics, and our Pluralistic Promise

Last updated on: September 4, 2012 at 11:18 am by Jason Pitzl-Waters

Minority Religions, National Politics, and our Pluralistic Promise 2012-09-04T11:18:55-07:00 Jason Pitzl-Waters

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Right now the United States is immersed in a flurry of political wrangling, our two major parties wrapping up, or about to begin, major conventions that they hope will sell their candidate to an increasingly disaffected electorate. For those of us who exist on the margins of America’s tapestry of faith and religion, it can seem doubly alienating. A celebration of what we are not.

Certainly there have been inroads, the Republican National Convention invited a Sikh to give an opening invocation (albeit one you could only see on C-SPAN), and the Democratic National Convention has enshrined marriage equality in their national platform, but for the most part these events are exercises in affirming a certain bland, comfortable, (mostly) non-controversial all-American idiom (from different political lenses, to be sure). They are not, despite what activists from both sides desire, moments that dare confront or change the status quo. No one will be forced to confront, as Brian Jay Stanley was, their own prejudices or assumptions.

“Before college I was a skeptic and rationalist toward every religion except my own, Christianity. Like most of humanity, I had believed the religion I’d heard first, and on its authority dismissed all the religions I’d heard second. Seeing Muslims wearing turbans or Hindus bindis, I thought the oddity of their customs proved the error of their beliefs. Studying all faiths in one class in college, however, I saw my religion from the outside and realized that the rites of my Sundays — warbling choirs and smocked babies dipped in silver fonts and bread as the body of Christ — were as curious as what I had disparaged as myths. In class discussions I sometimes unwittingly revealed assumptions that I thought were axioms, and would read surprise in the eyes of a Hare Krishna or Bahai. My notion of normal was an accident of my birth and upbringing. Whomever I saw as strange saw me as strange. I had raised a doubtful brow at Buddhists bowing to golden statues, even as I prayed weekly to a crucified first-century Jew, not realizing that either all religions are bizarre or none is.”

As Jeffrey Weiss at RealClearReligion notes, the slow demographic shift away from institutional faiths, the rise of “nones,” those claiming to particular religion, have yet to be eagerly courted by either party, particularly the Republicans.

“Where religion came up in Tampa last week, at least among the best-known and prime-time speakers, it was mostly in reference to a fairly specific notion of God. The speakers used language most familiar to a particular reading of Christianity. To be fair, much of the language would also have been familiar in the mid-1700s, as America’s founders crafted their exquisite balance of freedoms and responsibilities. But today, as many as one American in five belongs to the religious “Nones,” depending on the polls you read. That’s a huge leap from a couple of decades ago. And members of this group are far more likely to describe themselves as political independents than people who say they ascribe to any particular religion. They may have been more turned off than inspired by the way the Republicans wove religion and politics together.”

This isn’t a uniquely Republican problem, as the Democrats aren’t exactly eager to give non-Christians a prime-time voice. Both seek to keep Christians in their base, while hoping their policy stances will appeal to non-Christians who will overlook all the monotheistic God talk. Change, it seems, happens in frustratingly small increments. No one is forced to deal with people “who don’t have the slightest similarity to us,” even within the “big tent” of our national parties, and that’s a shame. That said, CNN believes the Democratic convention will be less “faith-y” (ie less Christian) than four years ago, but it’s all speculation at this point.

Happening in the shadow of the “values voter” election of 2004, the 2008 Democratic convention was something of a faith fest, especially when it came to evangelicals. Convention roles went to the Rev. Joel Hunter, a megapastor from Florida, and best-selling Christian author Don Miller. This year, some religious activists are quietly wondering if the convention will come off as more secular. Hunter, who remains close to Obama, is skipping Charlotte. “There’s no reason for me to be there,” he told us. “My relationship with the president is pastoral and not political.”

Let me be clear, this is not a “both parties are the same” argument, I think there are clear and definable differences in policy between the Democrats and Republicans. I trust my readers are intelligent enough to discern where their interests lie in those matters, as The Wild Hunt doesn’t endorse candidates. However, both parties do have a “religion” problem, and it isn’t the problem of appealing to Christians of various inclinations.

The problem is that both parties have been slow to embrace real pluralism and religious diversity in their one prime-time 3-day infomercial to the American people (and in certain senses, the world). This may not be a problem for this election cycle, but it is increasingly going to be an issue as that slow demographic shift keeps on shifting, and more states start to be evenly divided between Christians on one side, with “nones” and “others” on the other. The “unchurched” (non-Christian) vote is going to be a real thing in the years to come, and we’re a frustratingly diverse demographic. Asian-Americans are a key growth point for non-Abrahamic religions across the country, while a whopping 12% of state residents are adherents of a New Age, Pagan, or esoteric faiths in Colorado, with another 20% fitting into the “none” category. These are growing populations that can’t be ignored forever.

Christian adherents as percentage of state population (2010).

Both parties need to embrace the “communion of strangers,” and realize that pluralism is the core value regarding religion in America. Both parties need to either embrace the full tapestry of faith in their conventions, or they need to stop pandering to religious groups entirely. That isn’t so strange a notion, as it wasn’t until our modern era that faith became so politicized that we injected it into the very fabric of partisan politics. Of course, it used to be a given that we were all Christians, and that all “others” lived here by our sufferance. Still, one direction or another needs to be taken, or the parties will soon find themselves catering to ever-smaller slices of the demographic pie until it will a case of change or die. My hope is that secularism can stop being a dirty word, and we can simply get down to the business of rationally hashing out our policy differences without invoking divine backing to bolster an argument. If not now, then soon.

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