Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Unequally Yoked

What Can You Do in the War?

Last updated on: July 16, 2012 at 8:51 pm   by Leah Libresco

What Can You Do in the War? 2012-07-16T20:51:39-04:00 Leah Libresco

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Given the way our discussion of pacifism has meandered over to a debate about martyrdom, what you want to “accomplish” with your death (and whether that’s a coherent question), I’d like to recommend something for your summer reading list: Drew Gilpin Faust’s This Republic of Suffering: Death and the American Civil War.  It’s a fabulous book.  It doesn’t presuppose that you’re a Civil War buff, so casual readers have no barrier to entry, and it delves into a strange, tightly-circumscribed  topic, so even people who already know a lot will probably still find new data and analysis.

I struggled a little with my choice of adjective above, since death isn’t really a strange subject; it’s the one we’re all guaranteed to encounter.  But our experience with it is almost always as something unnatural.  Gilpin Faust ends up focusing a lot on how nurses and chaplains ended up scripting a good death for their charges.  Because soldiers were dying en masse far from home, letters describing their deathbed scenes ended up mapping out what the cultural expectations were for a successful death.  Go put a hold on the book at your local library.

One topic from a later chapter is more directly relevant to where we started: the ethics of being a soldier.  According the Gilpin Faust’s sources, the Civil War was the first American war to rely heavily on sharpshooters and snipers, and people struggled to fit their actions into the killing-but-not-murder paradigm:

To shoot a man as he defecated, or slept, or sat cooking or eating, or even as he was “sitting under a tree reading Dickens,” could not easily be rationalized as an act of self defense.  Soldiers in camp wanted to think of themselves off duty as targets as well as killers, and they found the intentionality and personalism involved in picking out and picking off a single man highly disturbing.  Union sharpshooting units customarily wore green uniforms to serve a camoflage and Confederates came to refer to these marksmen as “snakes in the grass.”

The cool calculation, the purposefulness, and the asymmetry of risk  involved in sharpshooting rendered it even more threatening to basic principles of humanity than the frenzied excesses of heated battle.  When twelve soldiers from a regiment of Union sharpshooters were taken prisoner in Virginia in 1864, a local Petersburg newspaper argued for their execution: “in our estimation they are nothing but murderers creeping up & shooting men in cold blood & should receive the fate of murderers.”  After  enduring twenty-four days of steady and debilitating sniper fire between Union and Confederate troops near Port Hudson, Louisiana, John De Forest confessed “I could never bring myself to what seemed like taking human life in pure gayety.”  Men who had displayed great courage in battle had broken down “under the monotonous worry” generated by sniper fire.  De Forest judged it a “sickening, murderous, unnatural, uncivilized way of being.”    Men who could kill others in this way were not men as De Forest before the war had understood them to be; they violated his assumptions about both human nature and human civilization; he believed they undermined what defined their human selves.

I didn’t expect the text to be such a perfect echo of the debate over drone warfare today.  But what’s really jarring is that it’s not an echo of debates over sniping and general long-range killing.  In the hundred fifty years since the Civil War, what struck soldiers as inhuman has become part of our baseline expectations for war.  It’s a ratchet effect.

I’m going to be writing more about drone warfare and how much distance it places between us and our actions later this week, but, in the mean time, I’d really like to hear from you guys on what heuristic you would use to decide that a certain way of killing people is unacceptable.  I’ll assume we all agree you should minimize the suffering of your victim,  but is there anything besides that and efficacy that you need to keep in mind?

Morality in Practice

Reviews/Recommendations

just war

offering resistance

sin-eaters/dirty hands

Previous Post



July 13, 2012

And what did you win with your death?

Next Post



July 17, 2012 Yes, my comments policy is inspired by MegaUpload


Browse Our Archives

Select a Category 7 Quick Takes Apologetics Atheism Book Conversion Debate Tactics Debates Epistemology/Philosophy Housekeeping Ideological Turing Test Marriage Morality in Practice Parsing Catholicism Possibly Heretical Radio Reviews/Recommendations Sequence Index Spiritual Practice Uncategorized

Select a Month April 2017 March 2017 January 2017 December 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What does 2 Peter say scoffers will say in the last days?

Select your answer to see how you score.

There is no God Jesus will never return Where is this 'coming' he promised? The world will never end

Related posts from Unequally Yoked

Catholic

Books on deck for me for 2017

Unequally Yoked

Catholic

My Favorite Books of 2016

Unequally Yoked

Catholic

The Boring, Quiet Rituals That Sustain Us Spiritually

Unequally Yoked

Catholic

Starving Laypeople of Devotion in Church

Unequally Yoked

TRENDING AT PATHEOS Catholic

Rejecting Doom: Christian Hope And Human Action

Christianity is a religion of hope. We are to have hope and...

It’s What Comes From Within Which Matters

One of the most difficult things for us to understand is why...

Why I Choose the Eucharist Over the Sermon

Choose the Eucharist, Not the Sermon What are we supposed to get...

5 Design Elements Found in Spiritually Rooted Homes

Putting Spirituality Into Home Decor Our homes are more than our living...

Credo: A Story of God Told with the...

About 10 years ago, I began to imagine a personal "Credo" that...

The Anatomy of Divine Revelation in Catholic Thought

The claim that God has made Himself known to human beings is...

view all Catholic blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube