Rather faith-free WPost story about ministry to the hungry

Last updated on: July 15, 2013 at 10:03 am by tmatt

Rather faith-free WPost story about ministry to the hungry 2013-07-15T10:03:32-04:00 tmatt

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As happens about this time every summer, tmatt headed to the Southern Highlands to take a week off. Thus, there was no new Scripps Howard column. There was, however, this post from GetReligion.org that I think will interest the readers of my weekly column. Enjoy.

For the past two decades, I have spent quite a bit of time driving the back roads of the Southern Highlands, which is one of the many names that locals use to describe the Appalachian Mountains of East Tennessee and Western North Carolina.

One of my very favorite East Tennessee roads runs from the back of Johnson City — where my family lived during our Milligan College years — down the Nolichucky River into the back side of Greeneville. The mountains there are high, lonesome and as beautiful as any in the region. They are almost completely free of development, especially when it comes to tourists.

But as any local knows, there are mountain people up in there and their lives are very hard. The word “Appalachian” has many meanings and extreme poverty is part of the picture.

The Washington Post ran a fine, but haunted, news feature the other day about a rolling food-bank project to fight hunger among the shattered families along those mountain roads above the Nolichucky. Please read it all, because it’s well worth the time.

If you look carefully at the photo that ran with the piece, you learn that this particular anti-hunger project has a name, a name that is not mentioned in the article for some reason. However, readers do find out quite a bit about the bus driver and the people he feeds.

The driver’s name was Rick Bible, and his 66-mile route through the hills of Greene County marked the government’s latest attempt to solve a rise in childhood hunger that had been worsening for seven consecutive years.

Congress had tried to address it mostly by spending a record $15 billion each year to feed 21 million low-income children in their schools, but that left out the summer, so the U.S. Department of Agriculture agreed to spend $400 million more on that. Governors came together to form a task force. Michelle Obama suggested items for a menu. Food banks opened thousands of summer cafes, and still only about 15 percent of eligible children received regular summer meals.

So, earlier this year, a food bank in Tennessee came up with a plan to reverse the model. Instead of relying on children to find their own transportation to summer meal sites, it would bring food to children. The food bank bought four used school buses for $4,000 each and designed routes that snake through some of the most destitute land in the country, where poverty rates have almost doubled since 2009 and two-thirds of children qualify for free meals.

Good stuff.

However, as a former resident of the region, my religion-ghost alarm went off immediately when I saw — in that photo, not in the story text — that the name of the food bank was Second Harvest. As it turns out, this charity is linked to Greeneville Community Ministries.

The obvious question: Is this a purely government project or, as one would expect deep in the Bible Belt hills, is this worthwhile and remarkable effort just as much a ministry among the volunteers and donors as it is a tax-funded project? It could, of course, be both. If so, that’s a very interesting angle to include in the story.

As it is, the story is poignant, moving and essential reading — yet strangely faith-free if you know anything about that part of Tennessee. Why write the story without including the religion angle?

For the full text, click here.

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