Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Terry Mattingly

Years on the God Beat, part 2

Last updated on: January 30, 2013 at 4:03 pm   by tmatt

Years on the God Beat, part 2 2013-01-30T16:03:06-05:00 tmatt

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

The Korean businessman had answered all of Aly Colon’s questions.

Still, a good journalist often senses when something is missing. So Colon went back, probing to learn why this man was so anxious to heal the rift between Koreans and their black customers. Yes, the bloody Los Angeles riots had left him shaken. Was there anything else?

“I want you to know that I’ve been telling you the truth,” the man said, back in 1996. “But there is one thing I haven’t told you.”

He hadn’t talked about his faith. He hadn’t confessed his own racial prejudices. And after the riots he was haunted by St. Paul’s words to the Galatians: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male for female; for you are all one in Christ Jesus.” This Korean businessman prayed to see that truth at his shopping mall.

After opening up, he said the dreaded words: “Don’t print that.” If he failed, it would just inspire more news about hypocritical Christians.

Colon argued that the faith element was essential to this story. Ever since, he has been mulling over the lessons he learned doing that Seattle Times feature. The results are shaping new seminars on faith and the news at the Poynter Institute (www.poynter.org), where he leads programs on diversity and ethics in journalism.

The key, he wrote recently, is that “matters of faith manifest themselves in all kinds of places, among all kinds of people.” This is true in news stories both large and small. Reporters who ignore this reality will find that they can “tell the story, just not the whole story,” he said.

After 20 years on the God beat, I can only say, “Amen.” That’s why I was thrilled to speak at a Poynter seminar on this topic. Here are some of the questions I raised.

* If the goal is to improve coverage, does this mean covering more religion stories that intrigue people in newsrooms, or more stories that intrigue people in sanctuaries?

* Is religion news best covered by trained, committed specialists or by newcomers with a fresh, blank-slate approach? This is not a new question. In 1994, Washington Post editors tacked up a notice for a religion reporter. The “ideal candidate,” it said, is “not necessarily religious nor an expert in religion.”

Would editors take this approach with the Supreme Court? Or sports? Or the arts? Try to imagine a notice for an opera critic stating that the “ideal candidate does not necessarily like opera or know anything about opera.” Maybe we should treat religion like opera or, better yet, a fusion of opera and politics.

* Should newsrooms be more diverse when it comes to religious faith and practice? I am constantly asked if, in particular, it would help if there were more traditional, “devout,” practicing members of major faith groups.

By all means, yes. But this is not because only “believers” can cover religion. What we need in newsrooms are more people who bring knowledge, experience and sensitivity into the news process. The goal is to miss fewer obvious stories and mess up fewer obvious facts.

* Focus groups and polling drive the hyper-competitive world of television news. If this is true, then where are the religion specialists in broadcast news or the 24/7 niches of cable news?

“Even the agnostic cannot fail to notice that the headlines and airwaves are full of religion,” commentator Bill Moyers once said at Harvard Divinity School. Yet newscasts are so full of the “confused and condescending commentary of the religiously tone-deaf that there is little room for the authentic voices of religiously engaged people to be heard. So our ears are not trained to hear.”

* While teaching at Denver Seminary, I used three simple questions to help pastors study the power of mass media over their flocks. I urged them to ask: How do my people spend their time? How do they spend their money? How do they make their decisions?

What would happen if newspaper editors and television producers asked these questions about their readers and viewers? If they did, I believe it would quickly affect the time and resources dedicated to religion news.

Uncategorized

journalism

media bias

newspapers

Religion news

Previous Post



January 15, 2003

20 years on the God beat, part one

Next Post



January 29, 2003 Pulpits, pews and CEOs


Browse Our Archives

Select a Category Academia Anglicanism Announcements books Catholics doctrine evangelicals family life First person Godbeat Islam Judaism Mainline churches Marriage mass media movies Orthodox Politics popular culture religion sex Social issues Uncategorized Web/tech World World religions worship young people

Select a Month July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 February 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 December 2003 November 2003 October 2003 September 2003 August 2003 July 2003 June 2003 May 2003 April 2003 March 2003 February 2003 January 2003 December 2002 November 2002 October 2002 September 2002 August 2002 July 2002 June 2002 May 2002 April 2002 March 2002 February 2002 January 2002 December 2001 November 2001 October 2001 September 2001 August 2001 July 2001 June 2001 May 2001 April 2001 March 2001 February 2001 January 2001 December 2000 November 2000 October 2000 September 2000 August 2000 July 2000 June 2000 May 2000 April 2000 March 2000 February 2000 January 2000 December 1999 November 1999 October 1999 September 1999 August 1999 July 1999 June 1999 May 1999 April 1999 March 1999 February 1999 January 1999 December 1998 November 1998 October 1998 September 1998 August 1998 July 1998 June 1998 May 1998 April 1998 March 1998 February 1998 January 1998 December 1997 November 1997 October 1997 September 1997 August 1997 July 1997 June 1997 May 1997 April 1997 March 1997 February 1997 January 1997 December 1996 November 1996 October 1996 September 1996 August 1996 July 1996 June 1996 May 1996 April 1996 March 1996 February 1996 January 1996 December 1995 November 1995 October 1995 September 1995


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

Which Persian king allowed Ezra to take Jewish exiles and gifts to Jerusalem?

Select your answer to see how you score.

Artaxerxes Darius Cyrus Nebuchadnezzar

Related posts from Terry Mattingly

Public Square

The pope, the media and balance on pro-life...

Terry Mattingly

Public Square

Rather faith-free WPost story about ministry to the...

Terry Mattingly

Public Square

The life and Times of John McCandlish Phillips

Terry Mattingly

Public Square

Old religion-beat questions linger, even after 25 years

Terry Mattingly

TRENDING AT PATHEOS Religion News

What Is Catholic Integralism?

Catholic Integralists believe that religious values – specifically Christian ones – should...

Electing A Virtuous President Would Make Immunity Irrelevant

Presidential immunity can bring with it many risks. So how can we...

Why The Olympic Games Are A ‘Civil Religious’...

Sporting events form a vital space where Americans display their 'civil religious...

Farewell For Now

After more than a decade of news, research updates, and insights on...

Q: Why do Southern Baptists and like-minded Protestants...

THE RELIGION GUY’S ANSWER: Why? Simple. Because they believe that’s what the...

Is Gambling Evil?

THE QUESTION: Is gambling evil? THE RELIGION GUY’S ANSWER: Analysts anticipate a...

view all Religion News blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube