Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Terry Mattingly

Anglican World Wide Web wars, Part II

Last updated on: January 30, 2013 at 3:28 pm   by tmatt

Anglican World Wide Web wars, Part II 2013-01-30T15:28:25-05:00 tmatt

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

No one in the Episcopal Church hierarchy knows what will happen at Christ Church in Accokeek, Md., once push really comes to shove.

But everyone knows the bitter battle for control of the 303-year-old Colonial parish is a big story, perhaps even a pivotal one in the global Anglican wars over sex, salvation and the Bible. But it’s getting hard to pin down the precise details.

What happened last week when parish leaders denied Washington, D.C., Bishop Jane Holmes Dixon access to their altar? How many parishioners worshipped inside? How many joined Dixon for her quick Mass on a nearby basketball court and how many of those were imported activists? Who heckled whom? How many bishops joined in this liturgical circus? And what in the world really happened when a parish officer collided with the bishop’s husband?

The firebrand cyber-scribe David Virtue reported that, during chaos caused by a heckler, “junior warden Frank MacDonough stepped forward to take control of the situation. Immediately Dixon’s husband David M. Dixon stepped forward and placed both his hands on the shoulders of the warden pushing him back. A verbal exchange ensued.” MacDonough finally exclaimed, “You don’t put your hands on me.”

Virtue added: “I have been informed that there is every likelihood that charges will be pressed against both Dixons. The complaint against Jane Dixon is for trespassing and against David Dixon for assault.”

That would certainly be news. However, an Episcopal News Service (www.dfms.org/ens) story about Accokeek didn’t mention the shove in question and neither did the next day’s Washington Post report.

Everyone has a story to tell. But, these days, the stories that are shaping life in the Episcopal Church and other religious bodies are often laced with conflicting plots and details.

The web is like that. Thus, some consider it a font of venom and warped information. Others believe it’s opening doors that must be opened. After all, as St. Luke warned religious leaders: “Whatever you have said in the dark shall be heard in the light and what you have whispered in private rooms shall be proclaimed upon the housetops.” A modern paraphrase might be: “Don’t say things that you wouldn’t want to see on the Internet.”

“The big boys,” said Virtue, “have always assumed that they get to control all of the juicy information in the church. Well, they can’t do that anymore and they’re freaking out.”

The Accokeek battle is the kind of story that has sent rising numbers of Anglican readers — around the world — to the “Virtuosity” (www.orthodoxanglican.org/virtuosity) site for online reports. Virtue’s critics have a name for this — propaganda.

“A lot of journalism in the Episcopal Church today … is nothing short of muckraking. It’s descended to that level,” said Bishop Steven Charleston of Episcopal Divinity School in Massachusetts, speaking to the national Episcopal Communicators. “There’s so much glop that goes on to email systems and into print that is considered to be news — it’s just shameful.”

Virtue and other web conservatives are not alone. The church’s left wing has long looked for news and commentary in the sprawling site created at Rutgers University by Louie Crew (www.andromeda.rutgers.edu/~lcrew), founder of Integrity for Gay, Lesbian, Bisexual and Transgendered Episcopalians. He now sits on the national church’s executive council. Other readers turn to AnglicansOnline.org and a host of establishment sites.

The bookish leader of the Episcopalians keeps trying to tame the Internet tornado.

Presiding Bishop Frank Griswold wants journalists who cover his church to “take the high road” and focus on “the work of reconciliation” while weaving together the “divergent dimensions of truth that exist among us.” Sadly, he told a forum at the Episcopal Media Center, there is a lot of “dubious communication that is making its way round the church, serving highly partisan ends and serving … causes of division and conflict, characterized by untruths and misrepresentations.”

These are the kinds of Zen-like quotations that make Virtue cackle with glee and rush to his computer.

“Let me unspin all of that,” he said. “The World Wide Web is driving these guys nuts, so they want to nail my hide to the wall.”

Uncategorized

Previous Post



May 23, 2001

Anglican World Wide Web wars, Part I

Next Post



June 6, 2001 Charlie Ward, sinner


Browse Our Archives

Select a Category Academia Anglicanism Announcements books Catholics doctrine evangelicals family life First person Godbeat Islam Judaism Mainline churches Marriage mass media movies Orthodox Politics popular culture religion sex Social issues Uncategorized Web/tech World World religions worship young people

Select a Month July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 February 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 December 2003 November 2003 October 2003 September 2003 August 2003 July 2003 June 2003 May 2003 April 2003 March 2003 February 2003 January 2003 December 2002 November 2002 October 2002 September 2002 August 2002 July 2002 June 2002 May 2002 April 2002 March 2002 February 2002 January 2002 December 2001 November 2001 October 2001 September 2001 August 2001 July 2001 June 2001 May 2001 April 2001 March 2001 February 2001 January 2001 December 2000 November 2000 October 2000 September 2000 August 2000 July 2000 June 2000 May 2000 April 2000 March 2000 February 2000 January 2000 December 1999 November 1999 October 1999 September 1999 August 1999 July 1999 June 1999 May 1999 April 1999 March 1999 February 1999 January 1999 December 1998 November 1998 October 1998 September 1998 August 1998 July 1998 June 1998 May 1998 April 1998 March 1998 February 1998 January 1998 December 1997 November 1997 October 1997 September 1997 August 1997 July 1997 June 1997 May 1997 April 1997 March 1997 February 1997 January 1997 December 1996 November 1996 October 1996 September 1996 August 1996 July 1996 June 1996 May 1996 April 1996 March 1996 February 1996 January 1996 December 1995 November 1995 October 1995 September 1995


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What does Paul say is a mystery that has been hidden but is now revealed, which is Christ in you?

Select your answer to see how you score.

Eternal life The power of God The hope of glory Salvation

Related posts from Terry Mattingly

Public Square

Growing tensions on the Faith and Family Left

Terry Mattingly

Public Square

Religious leaders struggle to reach 'emerging adults'

Terry Mattingly

Public Square

Pain, hope and schisms in the long Anglican...

Terry Mattingly

Public Square

Clergy, temptation, sex abuse and the law

Terry Mattingly

TRENDING AT PATHEOS Religion News

What Is Catholic Integralism?

Catholic Integralists believe that religious values – specifically Christian ones – should...

Electing A Virtuous President Would Make Immunity Irrelevant

Presidential immunity can bring with it many risks. So how can we...

Why The Olympic Games Are A ‘Civil Religious’...

Sporting events form a vital space where Americans display their 'civil religious...

Farewell For Now

After more than a decade of news, research updates, and insights on...

Q: Why do Southern Baptists and like-minded Protestants...

THE RELIGION GUY’S ANSWER: Why? Simple. Because they believe that’s what the...

Is Gambling Evil?

THE QUESTION: Is gambling evil? THE RELIGION GUY’S ANSWER: Analysts anticipate a...

view all Religion News blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube