The Eternal Promise Isaiah 64:1-11

Last updated on: December 5, 2017 at 6:21 pm by John C Holbert

The Eternal Promise Isaiah 64:1-11 2017-12-05T18:21:05-05:00 John C Holbert

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

(Lectionary for December 17, 2017 Advent 3)

Paul_Ryan_115th_Congress_Opening_07 Last night (Dec.4, 2017), I attended a meeting with representatives of three California members of the US Congress, two members of the House of Representatives and one Senator. All three of these members are proclaimed progressives, and almost completely opposed to the work of the current administration in Washington. On every issue discussed, from climate change to immigration to the huge tax bill currently having passed the House and the Senate, these professional congressional staffers spoke eloquently and forcefully against the current drift of the primarily Republican agenda. One comment struck me with special force. The representative of Senator Feinstein, the oldest member of the Senate and a six-term legislator from my new state, summed up what is happening in the political world of 2017. “When we move up from individual legislative actions, what we find are two competing views of the world. One view assumes that those who have much should have more in order to help those who have little. The other view is that those who have little should receive more help from a society that is based on fairness and equality. As often as the former view has prevailed, those who have little end up having less while those who have more continue to have even more.” In short, tax bills are more that economic instruments; they are certainly moral documents.

The Bible’s continuous and eternal promise is that YHWH, the God of Israel, along with Jesus of Nazareth, proclaimed by his followers as YHWH’s unique son, are both advocates of the way of justice. That is, at the end of the day, when all is said and done, when the politicians have ceased their bloviating and are finally silenced, justice will be the arbiter of all earthly action. “For I, YHWH, love justice; I detest burnt offerings accompanied by robbery” (Is.61:8). The prophet tosses that last line into the oracle to suggest that no amount of religious chicanery, no grand worshipping practice, when it is not motivated by justice, but rather by greed, will be allowed to defeat the cause of justice. In today’s political climate, any number of supposedly religious people support policies that favor the few at the expense of the poor. But the eternal promise of God is that justice will prevail, and that the poor and the marginalized will be protected and filled, and that “the rich will be sent away empty,” as Mary’s powerful Lukan prayer proclaims.

The fact that Luke records Jesus’ inaugural sermon in his hometown of Nazareth as based on Is.61:1-4 makes the point as clearly as it can be made. “The spirit of YHWH is upon me,” he reads from the scroll of the day, “because YHWH has anointed me and sent me to preach good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners.” Jesus’ work is directed to the outcasts of his society, the oppressed, the downtrodden, the slaves, the prisoners; he is not called to speak to the rich, affirming the rightness of their wealth, comforting them with the idea that their wealth is theirs by some divine right, that they have been blessed by God to live in vast homes, and drive luxury cars, and to vacation in exotic locations, flown there on private jets. He concludes that day’s sermon with the words, “Today this scripture (from Isaiah 61) has been fulfilled in your hearing.” And at that, his hearers, his former friends and neighbors, change their tone from admiration to fury, and try to murder the preacher for his outlandish words, words they take, rightly, as an indictment against many of them.

95px-Mitch_McConnell_official_photo That tax bill I mentioned above has as its major provision that the corporate tax rate shall be reduced from 39.5% to 20 or 22%, depending on which version will be passed and finally signed by President Trump. The immediate result of this reduction will be to reward large corporations with billions of dollars of tax relief and will add 1.5 trillion dollars to the federal deficit. The authors of the bill, Republicans one and all since not a single Democrat has voted for any iteration of the bill, proclaim loudly that this staggering sum will be offset in the economy by increased numbers of jobs and increased economic expansion that will “trickle down,” using the much maligned phrase of yesteryear, to the beleaguered middle and lower classes. One CEO of a large US corporation has already said that the primary gift of this huge tax reduction will be to the benefit of the shareholders of his company, many of whom are already wealthy folk indeed. Whether or not his company will increase his hiring remains to be seen, but the stockholders can expect a fine windfall.

Donald_Trump_(32758233090) Despite the fact that on every other occasion when such an economic miracle has been tried: just before the great depression of 1929, just before the enormous economic slowdown of the late 1980’s, just before the Great Recession of 2008-2011, that is the policy of tax cuts for the wealthy with the hope of great good things for all, it has failed miserably. There is no reason whatever to imagine it will work this time either. But here we go again. This is by no stretch of anyone’s imagination a policy driven by justice; it is a policy based squarely on greed, too often trumpeted from actual pulpits as the solution to the policies of the previous president who has been made out to be the devil in thin disguise in all things.

But still, the eternal promise of this Christmas and every Christmas is the promise of justice for all, equity for everyone, equal access to the goods and services of the society. Isaiah announces, as so many of his predecessors announced from Amos to Micah to the first prophet named Isaiah, that the word of God is always and forever justice and that those who act on greed, who forget their poor neighbors and their captive friends, will in the end fail. Christmas is not about larger presents, a Lexus in the driveway, a jaunt to Tahiti to escape the winter, a bigger stock dividend to fill the stocking. Christmas is about justice, pure and simple, and those who refuse to see that are plainly not following the way of YHWH or the way of Jesus. Justice is the eternal promise, and may we this Christmas live out the way of justice in all we do.

(Images from Wikimedia Commons)

800px-Edward_Onslow_Ford_-_Justice

Uncategorized

Previous Post

December 1, 2017

The Peripatetic Preacher: Reassessing Military Chaplains

Next Post

December 7, 2017 The Peripatetic Preacher Goes to Fiji

Browse Our Archives

Select a Category Uncategorized

Select a Month July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016

TAKE THE

Religious Wisdom Quiz