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It’s Hip to Be a Purple Christian? Reflections on “Left Right & Christ”

It’s Hip to Be a Purple Christian? Reflections on “Left Right & Christ”

Last updated on: November 26, 2011 at 9:25 am by Kurt Willems

It’s Hip to Be a Purple Christian? Reflections on “Left Right & Christ” 2011-11-26T09:25:51-08:00 Kurt Willems

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NOTE: This book review is part of a Patheos Book Club Symposium. For more articles and resources about the book, click here.

I recently read a book that I highly recommend to any Christian interested in American politics and faith. If you read my articles on a regular basis, you know that this is a subject that comes up from time to time. I am not a republican or a democrat – my voter registration states “independent.” This is because my allegiance is to King Jesus and no platform fully fits his kingdom agenda. In this way, I consider myself a “purple” Christian – because my views, with God’s grace, are informed by how I understand the agenda of king Jesus.

Yet, I would be lying if I didn’t put my cards on the table: my politics tend to lean to the left (with some important exceptions). So, naturally, my resonances lie with Lisa Sharon Harper (“democrat”) rather than D.C. Innes (republican) in their book Left, Right, and Christ: Evangelical Faith in Politics. With that admitted, Innes clearly loves Jesus and articulates his convictions well.

The book rightly begins with the two foundational issues of politics in America: 1) the role of government and 2) the role of business. What a person chooses to believe about these two arms of empire (and yes, I’m convinced that both ought to be named as “empire”) determines the political trajectory of various issues (debated in the second part of the book). I want to give an overview of the first (role of government) to demonstrate one of many areas that this book provides insight and contrast. For more on the role of business, well, I invite you to read the book on your own!

The Role of Government

Lisa Sharon Harper believes that we need to allow the Scriptures to inform our understanding of “liberty” and “justice” when reflecting on government. Liberty involves the reality that humans were created in God’s image and this means that we reflect to the world God’s stewarding care. The abuse of this liberty, a liberty that focuses on individual wants over the needs of “we” will lead to a post-fall approach to political life. Therefore, liberty (human freedom of the will) must always be coupled with justice. This sort of justice reflects God’s desire for all of creation to be in a state of shalom – right relationships. She states:

Justice is the image of God flourishing on earth… Justice is right relationship between men and women, humanity and the rest of creation, all of creation and life, and humanity and the systems that govern us (50).

After laying that theological foundation she argues that the Ten Commandments serve as God’s example of inviting humanity to live in a governing structure “…to cultivate the image of God on earth by protecting the capacity of all to exercise dominion, and to protect liberty and establish justice with equity” (54). Unlike the Law of God for the Hebrews, America is not a theocracy and therefore it’s important that the US Constitution be open to correction and amendment. This is for the good of the people who make up the government. This multifaceted people are invited to create policy that uphold liberty and justice (in the biblical sense). For the image of God to flourish, just policies for all people must be implemented.

D.C Innes comes from a different perspective. He believes that 1 Peter 2.13-15 gives us the pattern of “a biblically informed view of government” (58). The call of government is to then, “to punish those who do evil and to praise those who do good.” So, the role of government can be narrowed down to: 1) punish evil and 2) praise good.

First, to punish evil, means that the “retributive justice” function has been given to government by God. This is to keep society safe from harm. Second, to praise good, means that the government is a source of recognition for citizen that promote the common good. But this praise of good must not be confused:

Government is not charged with doing the good itself. Rather, government is to encourage private citizens, communities, and citizen groups to address the many needs that arise among us, from beautification projects to helping the poor, the sick, and the homeless (61).

With this in mind, government has no business doing the sort of good that individual citizens ought to be doing. He adds: “If it were government’s responsibility, even in part, to do the good deeds of society, people would gradually surrender more and more private responsibility to it” (63).

Reflections

As I read I couldn’t help but see some gaps in the biblical approach of D.C. Innes (republican). His exegesis of various texts on government and the creation stories seemed rooted in modern Americanism rather than the context of ancient history. The communal dimensions of these foundational texts as well as the themes of empire were almost completely ignored. Also, the texts he failed to appeal to in order to build a convincing conservative view speak loudly. Luckily, Lisa Sharon Harper demonstrated keen attention to important biblical texts that inform the New Testament perspective on government and business.

For instance, she masterfully demonstrated that God’s government restricted business in dramatic ways, so much so that all workers were given one year off of work ever 7 years. And after 7 cycles of this pattern: the Year of Jubilee! Debts forgiven, land returned, and the celebration of justice. Jesus declares that Jubilee is part of his mission. Innes ignores this important part of the discussion. The republican use of the Bible to justify their political perspective continues to be unconvincing.

Finally, in the chapter about abortion, each side gave fairly thorough and yet typical arguments. The right – we need to enact policy to overturn Roe v. Wade. The left – poverty reduction leads to less abortions, since overturning Roe v. Wade would give control to the states, which would not reduce abortions too much. I agree with Harper on this, but feel like we “progressives” need a stronger platform than only poverty reduction. What else can we do? There’s got to be more options.

Final Thought: This is a great resource to promote productive dialogue across the Christian political spectrum and I highly recommend it for churches.

Left Right and Christ

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