Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

The Dorothy Option

The Mindless Menace of Violence

Last updated on: April 5, 2018 at 8:44 am   by Mark Gordon

The Mindless Menace of Violence 2018-04-05T08:44:55-05:00 Mark Gordon

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Fifty years ago today, on the morning after the assassination of Martin Luther King, Jr., Robert Kennedy channeled Catholic Social Teaching in a speech before the Cleveland City Club. Read the second half of his speech and listen to the entire thing below. Think about how frighteningly appropriate these words are for us today.

“Too often we honor swagger and bluster and the wielders of force. Too often we excuse those who are willing to build their own lives on the shattered dreams of other human beings. Some Americans who preach nonviolence abroad fail to practice it here at home. Some who accuse others of rioting, and inciting riots, have by their own conduct invited them. Some look for scapegoats; others look for conspiracies. But this much is clear: violence breeds violence; repression breeds retaliation; and only a cleansing of our whole society can remove this sickness from our souls.

“For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions–indifference, inaction, and decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is a slow destruction of a child by hunger, and schools without books, and homes without heat in the winter. This is the breaking of a man’s spirit by denying him the chance to stand as a father and as a man amongst other men.

“And this too afflicts us all. For when you teach a man to hate and to fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies that he pursues, when you teach that those who differ from you threaten your freedom or your job or your home or your family, then you also learn to confront others not as fellow citizens but as enemies–to be met not with cooperation but with conquest, to be subjugated and to be mastered.

“We learn, at the last, to look at our brothers as alien, alien men with whom we share a city, but not a community, men bound to us in common dwelling, but not in a common effort. We learn to share only a common fear–only a common desire to retreat from each other–only a common impulse to meet disagreement with force.

“For all this there are no final answers for those of us who are American citizens. Yet we know what we must do, and that is to achieve true justice among all of our fellow citizens. The question is not what programs we should seek to enact. The question is whether we can find in our own midst and in our own hearts that leadership of humane purpose that will recognize the terrible truths of our existence.

“We must admit the vanity of our false distinctions, the false distinctions among men, and learn to find our own advancement in search for the advancement of all. We must admit to ourselves that our children’s future cannot be built on the misfortune of another’s. We must recognize that this short life can neither be ennobled or enriched by hatred or by revenge.

“Our lives on this planet are too short, the work to be done is too great to let this spirit flourish any longer in this land of ours. Of course we cannot banish it with a program, nor with a resolution.

“But we can perhaps remember–if only for a time–that those who live with us are our brothers, that they share with us the same short moment of life, that they seek–as do we–nothing but the chance to live out their lives in purpose and in happiness, winning what satisfaction and fulfillment that they can.

“Surely this bond of common fate, surely this bond of common goals can begin to teach us something. Surely we can learn, at the least, to look around at those of us, of our fellow man, and surely we can begin to work a little harder to bind up the wounds among us and to become in our hearts brothers and countrymen once again.

“Tennyson wrote in Ulysses: that which we are, we are; one equal temper of heroic hearts, made weak by time and fate, but strong in will; to strive, to seek, to find, and not to yield.”

 

Catholic Social Teaching

Community building, models or forms of community, radical hospitality

Mark Gordon

Peace, nonviolent resistance, conscience and conscientious objection

Racial Reconciliation

Previous Post



October 13, 2017

Babylon's Falling: Recovering an Exilic Christian Consciousness

Next Post



April 27, 2018 Good News: Priest Out as US House Chaplain


Browse Our Archives

Select a Category Alternative economics, worker and family empowerment, the spirituality of work, the economy of sharing Art Care for Our Common Home Catholic imagination Catholic Social Teaching Christian Friendship Christian Persecution Community building, models or forms of community, radical hospitality Corporal & Spiritual Works of Mercy Daniel Schwindt Dorothy Day, Peter Maurin, CW aims and means, spirituality Elias Crim Grace Potts Greg Guest Josh Brumfield Mark Gordon Matthew Cooper Mercy Michael Stafford Paul Grenier Peace, nonviolent resistance, conscience and conscientious objection Pope Francis Poverty, economic inequality, consumerism, unemployment, underemployment, living wage Racial Reconciliation Radical Christianity Stan Goff Uncategorized

Select a Month October 2020 September 2020 August 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 June 2018 May 2018 April 2018 October 2017 August 2017 July 2017 May 2017 April 2017 March 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

True or False: In Revelation, the tree of life produces twelve different kinds of fruit, yielding its fruit every month.

Select your answer to see how you score.

TRUE FALSE

Related posts from The Dorothy Option

Catholic

A Catholic Mom's Response to Fr. Meeks

The Dorothy Option

Catholic

A Beautiful Memoir of Waging Peace

The Dorothy Option

Catholic

Guest Post: A Letter from a TLM Catholic...

The Dorothy Option

Catholic

Where Are the Churches?

The Dorothy Option

TRENDING AT PATHEOS Catholic

Rejecting Doom: Christian Hope And Human Action

Christianity is a religion of hope. We are to have hope and...

It’s What Comes From Within Which Matters

One of the most difficult things for us to understand is why...

Why I Choose the Eucharist Over the Sermon

Choose the Eucharist, Not the Sermon What are we supposed to get...

5 Design Elements Found in Spiritually Rooted Homes

Putting Spirituality Into Home Decor Our homes are more than our living...

Credo: A Story of God Told with the...

About 10 years ago, I began to imagine a personal "Credo" that...

The Anatomy of Divine Revelation in Catholic Thought

The claim that God has made Himself known to human beings is...

view all Catholic blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube