Shabbat Funerals And Other Transgressions

Last updated on: February 26, 2014 at 11:18 pm by Jeffrey L. Falick

Shabbat Funerals And Other Transgressions 2014-02-26T23:18:33-05:00 Jeffrey L. Falick

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On Monday morning I attended a meeting of the Michigan Board of Rabbis. Like most big city rabbinical groups, the Michigan Board of Rabbis is really just a board of some rabbis. There are no Orthodox rabbis involved.

When I arrived, the chairperson took me aside and told me that he was sorry for the late notice, but there would be an agenda item relevant to me. Someone had requested a discussion about “Funerals on Shabbat.” I may be new here, but I didn’t just fall off the matzah truck. There is only one congregation that holds funerals or memorials on Shabbat and that’s the one that I serve.

Toward the end of the meeting, the chair invited those who requested the item to state their issue. One colleague spoke up, offering the completely unstartling news that The Birmingham Temple sometimes holds a funeral or memorial on Shabbat.

Naïf that I am, I asked her what it was that concerned her. It turns out that she harbored some anxiety that my congregation’s practice would serve as a signal that this is something that other rabbis do.

Well, I thought to myself, that’s just ludicrous. I told her that I found it surprising that anyone would think that The Birmingham Temple somehow establishes precedents for other rabbis or synagogues. I explained that we operate out of a different value system than they and that we make decisions that express our integrity just as we hope that they do the same. I drew blank stares.

One of the senior colleagues acknowledged that he had heard Rabbi Wine speak about our different values, too. And I thought to myself, “Well good then. Let’s just drop the matter.” But he did not drop the matter. He decided to bring in yet another concern that by scheduling a funeral on a Saturday morning I put some people in the unfortunate situation of having to decide whether to honor the dead or celebrate a bar or bat mitzvah.

I was flabbergasted. Because I don’t think that quickly on my feet – especially when I’m hit by something so out of left field – I was left murmuring something about how I hardly think that the 92-year-old atheist I memorialized was really going to create such a dilemma.

What I should have said is that life is full of choices and it is not my professional responsibility to minimize those choices. My sole responsibility lies with the family of the deceased and what they desire. I do Saturday morning funerals because people want Saturday morning funerals. As a Humanist, that is reason enough for me. My value system does not prioritize an ancient ban on Saturday funerals. In fact, that ban is not included anywhere on any list of anything that I give two hoots about.

Later in a private discussion, another colleague reiterated the crisis of b’nei mitzvah conflicts that I am abetting. Talk about a disingenuous protest. If avoiding b’nei mitzvah conflicts is really such a priority for them, why are they not holding big b’nei mitzvah scheduling conferences? Every Jewish seventh grader in town is celebrating during the same year. Now that’s a conflict crisis!

They don’t hold such conferences because they really could not care less about b’nei mitzvah conflicts. What they care about is my flouting of their Jewish values. In a stunning demonstration of their complete lack of self-awareness, not one of them seemed to realize that they were doing to me what the Orthodox do to them. Do they not understand why Orthodox rabbis boycott the Michigan Board of Rabbis?

The item did not appear on the agenda out of some deep-seated concern over scheduling conflicts. Whoever put it there did so solely to point out my deviance while demonstrating their own Jewish authenticity. What they fail to understand is that I don’t value Jewish authenticity; it’s a meaningless concept to me.

The values of Humanistic Jews are in no way derived from Jewish tradition. Our Jewishness is a cultural attachment. What Jewish customs we retain are in the service of our Humanistic values, not the other way around. My ethical decision making is not based on asking, “Is it Jewish?”

The ban on Shabbat funerals is a Jewish value and I have no interest in Jewish values. My loyalty is to Humanistic values. They place the needs of individuals above any so-called obligations to tradition. Secular Humanists believe that we owe no allegiance to any religious tradition.

One of my mottos goes like this: “All culture is human culture and must serve human needs.”

I don’t ask these other rabbis to agree. But it would sure be nice if they tried to understand.

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