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The Ashley Madison Sex Scandal, Josh Duggar, and the Place of Shame

The Ashley Madison Sex Scandal, Josh Duggar, and the Place of Shame

Last updated on: August 25, 2015 at 6:09 pm by Adam Ericksen

The Ashley Madison Sex Scandal, Josh Duggar, and the Place of Shame 2015-08-25T18:09:59-05:00 Adam Ericksen

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A woman who discovered that her husband was a member of the Ashley Madison website gives this advice to women through CNN: “To women who have no suspicions, I say: check anyway. It’s sad.”

The Ashley Madison sex leak is sad. Not because men are getting caught with their pants down, but because the website whose tagline is “Life is short. Have an affair,” has 32 million users.

32 million! It’s hard to wrap my mind around such a large number. So much attention has been given to Josh Duggar’s account with the Ashley Madison site. He was the first “star” to be outed by the leak. Duggar has dedicated his public persona to supporting “traditional family values.” He is the former executive director of the Family Research Council Action. The FRCA supports traditional family values, which means it is staunchly against LGBTQ rights.

Duggar’s opposition to LGBTQ rights means that he has put LGBTQ folk in the “place of shame.” It’s a common move among those who fight for “traditional family values.” To work for the sanctity of marriage means that they gain a sense of moral superiority by fighting against an “evil other” that threatens that sanctity. For example, Duggar and his friends fear that the LGBTQ community is a threat to the traditional family, so they work in opposition to LGBTQ rights, especially the right to marry.

Because it’s those LGBTQ people who threaten the sanctity of marriage. Right…

Of course, it’s easy to point out Josh Duggar’s hypocrisy. While working for the “sanctity of marriage” by shaming others he deemed a threat, he shamed his own marriage by having an affair. In other words, Duggar hid from his own shameful behavior by shaming others.

That’s how shaming works. We project our own shameful behavior upon others so that we don’t have to deal with our sense of shame.

And here we begin to see the problem when we gleefully unite against Josh Duggar. By shaming him we become what René Girard calls his “mimetic double.”

In the same way that Josh Duggar claimed a sense of moral superiority by shaming others, we claim the same sense of moral superiority by shaming him. By doing so, we risk hiding from our own sense of shame as we project it onto him.

James Alison, in his adult education course Jesus the Forgiving Victim, notes that we learn “to dance with others around the place of shame, close enough to get the benefits from someone being there but not so close as to be the person who is put there.” This is the pattern of life that adults tend to inhabit. We start to learn this pattern in middle school and high school, but we perfect it when we become adults. Putting others in the place of shame so that we don’t have to go there is how we survive – whether it’s immigrants, the poor, Muslims, prostitutes, the LGBTQ community, or Josh Duggar.

Unfortunately, it is nearly impossible to avoid the place of shame. At some point in our lives, we will all find ourselves in that place, and we will all probably participate in putting someone else there. Because shaming is so mimetic, we tend to shift shame from one person to another, just as long as shame doesn’t fall upon me!

The Ashley Madison/Josh Duggar sex scandal is just one more example of how much our culture is run by shame. It infects each one of us.

That’s why Jesus is so important. He occupied the place of shame, the cross, without being run by it. The Atonement works in a very specific way – Humans put Jesus in the place of shame and Jesus freely went. He didn’t mimic that shame. He didn’t seek to defend himself by putting his enemies in the place of shame. He went to the place of shame and stopped the mimetic shame cycle by praying, “Father, forgive them, for they know not what they do.”

In the next few weeks, I have no doubt that many more people will be outed as having an Ashley Madison account. You will likely find out that prominent politicians, pastors, teachers, pop culture icons, star athletes, business owners, maybe even your coworker and your neighbors have an account.

How will we respond? Will we put them, and their already grieving families, in the place of shame? Will we experience a sense of glee as they are “outed”?

Because we don’t have to live our lives run by shame. We don’t have to shame others anymore. We don’t have to live our lives hiding from our own sense of shame by projecting it upon others. Rather, we can stop pointing fingers. We can start managing any sense of shame that we may have. And we can respond to others with empathy and compassion.

After all, the fact that 32 million people, men and women, have been involved in the Ashley Madison scandal shows how easy it is for any of us to get seduced into this kind of activity.

And when we are seduced into it, Jesus reveals that we are already forgiven. Thus, we don’t have to hide. We don’t have to project our own baggage, our own shame, upon anyone else. We can stop the mimetic cycle. Indeed, we can learn to love our neighbors as we love ourselves.

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