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- Could God Have Made a Better World?
Could God Have Made a Better World?
Last updated on: April 27, 2022 at 6:52 am by David Schloss
Could God Have Made a Better World? 2022-04-27T06:52:23-04:00 David Schloss
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

“Live in faith and hope, though it be in darkness, for in this darkness God protects the soul. Cast your care upon God for you are His and He will not forget you. Do not think that He is leaving you alone, for that would be to wrong Him.” – Saint John of The Cross
One need not make much effort to find pain and suffering in this world. War, crime, and hatred are ever-ubiquitous. This is to say nothing of natural disasters and illness. In light of this disfunction, the believer may be forgiven for asking why God did not make a better world?
It is, of course, a difficult question and one that requires knowledge that we cannot have, to wit, to know the mind of God. Nevertheless, it is a question worth pondering and one which I will entertain in this paper.
A Perfect World
Not even the most ardent optimists would suggest that the world we inhabit is perfect. Yet the existence of a perfect world or paradise is precisely what the Bible describes as the environment God places the first humans in.
In a sense, the Garden of Eden (whether literal or symbolic) provides an earthly representation of Heaven. In the Garden, Adam and Eve were in right relationship with God. The effect of this right relationship with God meant that human beings were immortal and that their desires were properly ordered. Human beings were made perfect and placed in a perfect world.
Now, for anything to be perfect, it must be properly ordered. Within the context of Genesis, a proper ordering would mean that nature was obedient to human beings and human beings were obedient to God. This proper ordering was lost at the Fall of Man. This disordering caused by original sin is not limited to human beings’ relationship with God. It also sundered the proper order between nature and human beings. The natural world was no longer congenial to human beings (Genesis 3:19). Indeed, the expulsion from the Garden of Eden symbolizes not only the loss of human perfection but also the disordering of all of nature. It is into this disordered world that we are born.
Traces of Perfection
Despite the chaos and disorder that is evident to us on a daily basis, the universe that we live in maintains some evidence of the perfection that God intended.
We live in a miraculous universe that should not exist. According to Oxford University mathematical physicist Roger Penrose, the odds of the universe randomly coming into existence is “1 part in 10 to the power of 10 to the power of 123, that is one followed by 10 to the 123rd power zeros.” Suffice to say that it is mathematically impossible for the universe to come into existence pursuant to a random process.
Additionally**,** two prominent scientists**,** Fred Hoyle and N. Chandra Wickramasinghe, calculated the odds of life forming through natural processes. They estimated that there is less than one chance in 10 to the 40,000 power that life could have originated by some random process.
Within the universe, there is evidence of design. For example, the ripples in the universe from the original Big Bang event are detectable at one part in 100,000. If this factor were slightly smaller, the universe would exist only as a collection of gas – no planets, no life. If this factor were slightly larger, the universe would consist only of large black holes. Obviously, no life would be possible in such a universe.
All of this science (for which I apologize) indicates not only that the universe is not random but that the universe was designed in such a way as to support life.
It is not only science but also our own humanity that suggests a conception of perfection. From Jesus turning over the tables in the Temple, to Gandhi’s hunger strikes and Martin Luther King’s marches, we hunger after justice, after love, after God. We hunger after the memory of paradise.
This memory of a perfect world remains even while we live in a broken one.
What is the Cause of the Current Disfunction?
It is both accurate and convenient to attribute much, if not all, of the disfunction in the world to original sin. It is also accurate and convenient to attribute original sin to the human capacity of free will.
However, the existence of free will does not seem to let God off the hook. If free will leads human beings to disobey God – and that is what sin is – God’s omniscience means that God knew human beings would disobey Him. While any effort to answer this question requires no small amount of speculation, it seems that to be made in the image of God is, among other things, to be a moral agent. Morality necessitates free will since human beings cannot be responsible for their actions without the capacity to choose.
The inference that can be drawn is that God values the good of free will above the potential evil that it may cause. Still, the human condition remains in its fallen state, a state that we cannot extricate ourselves from. We need to be rescued.
God’s New Plan
Fortunately, God is not satisfied to allow us to stay in our unfortunate condition. He has, out of love, provided a way out. That way out is beautifully stated in John 3:16. “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” It is through Christ that the path to paradise remains open. While we may not experience the perfect world that God intended in this life, we have hope for that perfect world in the life to come.
Conclusion
The answer to whether God could have made a better world seems to be that God did make a better world. It is due to human beings’ capacity for free will that leads to sin, which has done innumerable damage to that perfect world. Despite this, the desire for perfect love, perfect justice, and perfect immortality remains. For though we are fallen creatures, we possess a primordial memory of paradise. We hunger for that paradise; we hunger for God.
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