Only Priests and Deacons May Preach. Why Is That?

Last updated on: August 7, 2017 at 12:54 pm by Fr. Dwight Longenecker

Only Priests and Deacons May Preach. Why Is That? 2017-08-07T12:54:02-05:00 Fr. Dwight Longenecker

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47b6cc20b3127cce9854864ffc0300000027100abuw7rs2zswjg Following a speculative essay in an Italian paper that women should be allowed to preach at Mass there is now a conversation going on about the issue. My blog post yesterday addresses the issue. It’s not about women or men per se, but about clergy and laity.

Women are not forbidden from preaching because they’re women. They’re excluded because they’re not priests or deacons.

As Pope Francis has said, “The door is closed to women’s ordination.” So that would seem to answer the question.

The larger question remains however, “Why may only the ordained clergy preach at Mass?”

First there is the practical point that the ordained clergy have the theological training and training in homiletics to equip them to preach. Certainly in the past when few of the laity were theological qualified to reliably teach the truth, preaching was rightly reserved to the clergy.

There are some strong argument now, however, to allow lay people to preach. Firstly, more lay people than ever before are theologically trained. Lots of lay folks have Master’s degrees in theology and above. Should they not be allowed to preach? Furthermore, the quality of preaching by the Catholic clergy is (errmmm) not always of the highest caliber…When you add to this the number of foreign priests we now have who get up to preach and what they say might be wonderful, but no one can understand them, wouldn’t it make sense for qualified lay people to be authorized to preach?

In the Anglican Church we had a great group of people called “lay readers”. They were men and women who had received a recognizable level of theological and pastoral training and they were authorized to preach, teach and take occasional services like funerals or morning and evening prayer if required.

In the Catholic Church in the developing world a similar thing exists with parish catechists. In the absence of a priest they pretty much run the parish, lead non Eucharistic worship and preach and teach. The parish catechist can be a man or a woman.

I personally would have no problem with such a solution. When there is no priest available trained lay men and women can do the other jobs just fine…and they should do so.

However, when it comes to Mass there is more going on than simply teaching the faith. The whole Mass is a liturgical expression of the incarnation. Every aspect of the Mass is a celebration and recognition of the incarnation, passion, death and resurrection of the Lord. Indeed, it is through the Mass that this mystery comes alive and is applied to the everyday needs of the faithful.

It is necessary to get away from the utilitarian understanding of the Mass. The Mass is not a pep rally for people to sing songs and hear a speech about how to be nicer people and make the world a better place. The Mass is not just a cheerful fellowship gathering where we all hold hands and try to raise one another’s self esteem. The Mass is not a political rally in which we learn about our particular ideology to change the world. The Mass is not just a religious lecture with bread and wine and it is not an RCIA class with hymns.

The meaning of the Mass is encapsulated in the words the priest says as he pours the water and wine into the sacred chalice: “Through the mystery of this water and wine may we come to share in Christ’s divinity who humbled himself to share in our humanity.”

That’s it.

Now the reason for preaching being reserved to priests and deacons becomes clear. At the Mass the priest and the deacon stand in persona Christi. They represent Christ symbolically and liturgically. One as Christ the priest. The other as Christ the Servant. When they read and preach the gospel therefore they are exercising not only a teaching function, but a liturgical function. They are incarnating Christ the Teacher and Christ the Servant to the people.

This is why they are ordained. NOT just to be a social worker in black. Not just to be a theology teacher in a collar. Not just to be a spiritual director or a parish administrator or a fund raiser.

The priest and deacon are ordained and set apart from the laity for this reason: to help incarnate Christ in the world through their own person and through their own vocation. This is why the catechism teaches that one of the ways to objectively know that you have encountered the risen Lord is “in the person of the priest.”

Lay people can’t do that in the same way, and that’s why they are not permitted to preach at Mass.

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