The Un-Holy Trinity

Last updated on: February 13, 2010 at 2:08 pm by Fr. Dwight Longenecker

The Un-Holy Trinity 2010-02-13T14:08:00-05:00 Fr. Dwight Longenecker

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What does the Devil set up against the Father, Son and Holy Spirit? It’s that famous threesome, the World, the Flesh and the Devil. Getting ready for Lent means taking the unholy Trinity seriously, and going out into the wilderness for battle is one way Christians engage in that warfare every year.

‘The World’ means the Way of the World. This runs counter to the ‘Way of the Spirit’. The Way of the World is the way of human power, human planning, human reason, human wisdom. It is the way that puts Man first and assumes that human life and human perception is all there is.

The Way of the Spirit runs totally counter to the Way of the World. The one who lives by the Spirit walks by faith, not by sight. The one who lives by the Spirit relies on supernatural direction and guidance day by day. Living by the Spirit means walking a way of weakness and trust in God rather than man. The way to walk in the Spirit is through immersing ourselves in prayer, Scripture and the lives of the saints.

‘The Flesh’ means not only the obvious sins of the flesh like sexual immorality and gluttony and drunken-ness, but it also means living as if this physical world is all there is. Living by ‘the flesh’ means that a person assumes there is no heaven or hell, and that when they die there is nothing. As a result they can ‘eat, drink and be merry for tomorrow they die.’ Living by the flesh sounds crude and vulgar, and it can be, but it is also possible to live a very refined life according to flesh. A connoisseur or a person with refined and delicate taste may also live by the flesh.

As the Holy Spirit counters the Way of the World, so the second person of the Trinity counters the Flesh, for it was God the Son who took human flesh and so conquered the realm of the Flesh Lord. Jesus Christ, God from God, Light from Light, took human form and in that fleshly form overcomes the temptation to live by the flesh. Through baptism he is in us and we are in him. Our flesh in his flesh and his flesh in ours. Through all the sacraments the world of the flesh is spiritually conquered, but most importantly through the Eucharist where we receive the Body, Blood, Soul and Divinity of Our Lord. There His flesh and blood overcome in us the World of the Flesh.

The third member of the Un-Holy Trinity is the Devil. The Devil is the Lord of Misrule. He is the Lord of Chaos. He twists and distorts all good things. He soils and ruins all he touches, and yet through his overwhelming pride he would set himself up not as creature, but as creator. He wants to be God, and his main temptation to mankind is for us to set ourselves up as gods as well. The Devil or the Divine. Which will you have? The Devil wants to make himself divine and so overthrow the Almighty.

As the Holy Spirit counters the Way of the World and the Son who came in the flesh overcomes the Flesh, so God the Father overcomes the Devil. Of course the Devil and God are not equal opposites. The Devil would like to imagine that he is the opposite equal of God, but he is not and never will be. He is a false God. He is nothing but a creature in rebellion against his maker.

If we can see that the World, the Flesh and the Devil are a kind of un-Holy Trinity we will be engaged more intelligently in the battle. We will battle the Way of the World with a new reliance on the Holy Spirit through prayer, Scripture and the lives of the saints. We will battle the temptations of the flesh with the physicality of the sacraments. Finally, we will overcome the Devil, the Father of Lies, by an increased love and devotion to God the Father. The best way to increase this devotion is by loving obedience to his commands, and by a more fervent and profound praying of the ‘Our Father.’

Fr Longenecker’s new book for Lent is a collection of letters from a senior devil to his diabolical trainee. With insights for Catholics in Lent, The Gargoyle Code is a must read for all serious Catholics.

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