The Odd Couple: Institutions & Movements

Last updated on: May 28, 2019 at 1:34 pm by Jordan Hathcock

The Odd Couple: Institutions & Movements 2019-05-28T13:34:30-07:00 Jordan Hathcock

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“When our institutions lack movement to propel them forward, the Spirit, I believe, simply moves around them, like a current flowing around a rock in a stream…without that soul work that teaches us to open our deepest selves to God and ground our souls in love, no movement will succeed and no institution will stand.”-Brian McLaren

It looks like we have come to the undeniable crosswords between the institutional church and the movements that have shifted forward. Ever since Jesus started a movement within the Jewish institution in Jerusalem 2,000 plus years ago, this “odd couples” relationship seemed doomed from the start. Both sides of the spectrum will have their reasons why one cannot work attached to the other. Do we have to let go of one to allow the other to flourish?

Without letting my bias opinion get in the way here, I would like to propose that both the institutional church and the movements that come out of it, can work together to bring about the shalom Christ attended all along. Unfortunately, when I hear some type of sympathy for the *Western* (just to get a little more specific) institutional church, I cringe! The numerous stories and historical proof of the pain and horrible damage the institutional church in the pass two thousand plus years has done, it’s hard not to throw the baby out with the bath water.

Here are just some reminders of what I am referring to:

– Religious wars

– Slavery

– Colonization

– Witch Trials/Burnings

– Racism

– Inquisitions

– Antisemitism

– LGBTQ+ inequality

– Nationalism

– Consumerism

– Environmental Destruction

This is just some of the systemic issues the institutional church has produced. How this has negatively affected groups, communities and individuals is catastrophic when comparing it to the Spirit of love and wholeness that the movement Jesus produced and represented. It’s more like we are participating in damage control instead of producing new ways to bring about healing and liberation.

What are we to do with this? Can we really see a healthy “marriage” between the institution and the movement? I believe we can. Here are some amazing examples of when the institution and movement worked together to bring about the kin-dom—God’s liberated, the liberation of God at work among people, the good news for those who suffer at the hands of kings–of love:

– Abolishment of Slavery– Although many Enlightenment philosophers opposed slavery, it was Christian activists, attracted by strong religious elements, who initiated and organized an abolitionist movement. [1]

– Civil Right Movement– Spearheaded by a Baptist minister, Martin Luther King Jr. proclaimed that “any religion which professes to be concerned about the souls of men and is not concerned about the social and economic conditions that scar the soul, is a spirituality moribund religion.” [2]

– Hospitals and Hospice Movements- The second great sweep of medical history begins at the end of the fourth century, with the founding of the first Christian hospital at Caesarea in Cappadocia, and concludes at the end of the fourteenth century, with medicine well ensconced in the universities and in the public life of the emerging nations of Europe The first hospice was set up by Christian nuns in 1900 Ireland. [3]

These are just a few of the examples when people within the institutional church decide to take a stand and move toward compassion in action to ignite a shift towards peace and love. It has and can work. We are seeing several Christian Denominations (brick and mortar institutions) coming together to welcome and affirm the LGBTQ+ community into the church. We are seeing Christian clergy standing by the Black Lived Matter movement. Look, I know this relationship has a long way to go. But we cannot deny that by working together, we are seeing this partnership make a difference for the better.

In conclusion, let me just point out two verses from the Christian scriptures that Jesus, at first, seems to totally contradict himself:

“Believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

Vs.

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Not to get to long winded here but let me just point out that both statements from Jesus are true. Yes, it doesn’t matter if you worship (to adore) here or there (building or beach) because the church is not a building or a beach: it’s us! We are living stones building up the New Jerusalem that is coming down to our reality in the here and now.

We have resources that we all need to make this kingdom reality happen. This comes in all types of “institutional/movements” shapes and sizes. It comes in building funds so we can produce possible food shelters for the homeless. It comes sometimes just from those individuals own time and effort when standing with activists for social justice causes.

In the end, we are all human looking to bring about what we believe the True Human started over two millennials’ ago. We will always have the more conservative or liberal approach to the Christ-vision. Let’s trust that we will ALL listen to the call of honesty and authenticity in discovering the fruit of our vision in action…

“The movement we need is not like a wave whose incoming is inevitable and we just need to catch it. It’s more like a ship that can be built from available materials: if we catch the desire for adventure, get organized, and collect and fashion the materials, we can soon set sail.” [4]

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