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Consent in Spirituality – Confronting Abuse by Religious Leaders

Consent in Spirituality – Confronting Abuse by Religious Leaders

Last updated on: February 28, 2022 at 5:01 am by Teresa Blythe

Consent in Spirituality – Confronting Abuse by Religious Leaders 2022-02-25T08:43:24-08:00 Teresa Blythe

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Consent in church: The top half of a brown brick church is contrasted with the blue sky, and above it the #ChurchToo hashtag floats in white letters. Consent is an issue in protestant, as well as Catholic churches, and in other religious institutions. How do we have a relationship with God that is truly consensual? I’ve been thinking a lot about this in light of all the cases of religious teachers and leaders who preyed on parishioners, abusing them sexually without a single thought to the power dynamic at play. These abusive religious leaders may think the relationship is consensual, but how much consent does a person really have if the one pursuing them is a trusted, powerful force in their life? How does one have mutuality with someone so high on a pedestal?

Let’s expand the question by infinity and consider our free will with God. I’ll never forget a conversation I had with a friend when we were both in seminary. I asked her if she believed in hell. She said, “NO. I don’t believe God is a violent abuser.” Growing up in an evangelical Christian tradition, I always had a question about consent related to what they taught about salvation. If my choice to follow Jesus is a choice between that or having the proverbial gun to my head (believe, or go to hell), then is it really a choice? It seemed like a religious version of the 70’s National Lampoon cover, “If you don’t buy this magazine, we’ll kill this dog.” You’re gonna buy the magazine!

A couple of years ago, the empowerment movement against sexual assault and abuse known as #MeToo spawned a similar #ChurchToo movement. Women from a wide variety of Christian denominations spoke out about sexual abuse at the hands of church leaders. Protestants who used to point fingers at the Catholic sex scandals now saw the finger pointed at them for the same crimes. It catalyzed whole new conversations about consent.

Did Mary actually have a choice about bearing God’s son? Wouldn’t anyone visited by an angel and told they would be incarnating a holy child feel compelled to say, well, OK?

Are we doomed to a life separated from God if we don’t say yes to God’s attempts to heal and renew us?

Is God more like a sensitive lover who makes sure we are ready to take the next step in our relationship before asking more of us? Or is God transactional and pushy, using God’s power to press us forward? “Do this and you’ll be OK. Don’t do it and you will be in a world of hurt.”

Many of the saints, mystics, and today’s contemplative Christians line up on the side of God as sensitive lover, who uses divine lure and patience with us, waiting for us to fully consent before the transformative work begins. My favorite part of the welcoming prayer based on Fr. Thomas Keating’s teachings names this consent: “I welcome what I am experiencing this moment in my body as an opportunity to consent to the Divine Indwelling.”

Consent is of primary importance in spirituality. Do not allow anyone to coerce you into any belief, activity, or relationship. Be especially wary of those in positions of authority and power over you. And, yes, your consent is important to God. Spend some time this week reflecting on what you can wholeheartedly consent to in your relationship with God.

Teresa Blythe is a Phoenix based spiritual director, author and trainer of apprentice spiritual directors. To learn more about spiritual direction, check out her book Spiritual Direction 101. For a primer on spiritual practices, look at her first book, 50 Ways to Pray. Her website www.teresablythe.net contains a lot of information about the art and practice of spiritual direction.

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