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Transfiguration and Solidarity with the Vulnerable

Transfiguration and Solidarity with the Vulnerable

Last updated on: February 27, 2025 at 9:57 am by Herb Montgomery

Transfiguration and Solidarity with the Vulnerable 2025-02-27T09:57:12-04:00 Herb Montgomery

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Transfiguration

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Part 3 of Lessons of Justice from the Transfiguration

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(Read this series from the beginning at Part 1 and Part 2.)

Lastly, we are living in a time when systemic protections for the vulnerable among us are being dismantled. Collective sustaining aid is being slashed or terminated every day. All of this channels more money away from the common wealth of the people into the pockets of privileged, propertied, and powerful wealthy billionaires.

What does it mean for us as we leave the Christian season of Epiphany, to remember Jesus standing not alongside Herod, Caiaphas, or Pilate but alongside Moses and Elijah, in solidarity with those whose society was being dismantled. Whose side Jesus is characterized as standing on in Luke is not the side of the powerful but of those who had been pushed to the edges. As Jesus followers today, where does this imply our solidarity should be? Considering the words of the Torah, how are we treating our migrant population? How are we treating our “fatherless and widows?” Is gutting such collective care programs (such as Medicare) in harmony with our edict to care for our elderly? How are we taking responsibility for ensuring the poor are not denied justice, the guilty are not acquitted, and innocent and guiltless people are not punished for standing up for what is right?

I can’t help but feel like I’m reading the current news when I consider these passages from the Torah. Who are the Moseses of our day? Where are our Elijahs? Who are the ones from our Transfiguation story standing alongside the Jesus of the oppressed (whether they would describe it in those terms or not) on our mountain top moment right now? In the liberation and justice wakes of Moses, Elijah, and Jesus, who are the ones working alongside those marginalized and made vulnerable in our day, and how can we align our stories, our energy, and our efforts with theirs?

I’ll close this week with the prophetic words of Ezekiel 34:

“Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ‘This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them.” (Ezekiel 34:2-6)

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Politics and Religion

About Herb Montgomery

Herb Montgomery, director of Renewed Heart Ministries, is an author and adult religious re-educator helping Christians explore the intersection of their faith with love, compassion, action, and societal justice. You can read more about the author here.

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