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- The Prophetic Nature of Fishing for People
The Prophetic Nature of Fishing for People
Last updated on: February 6, 2025 at 6:22 pm by Herb Montgomery
The Prophetic Nature of Fishing for People 2025-02-06T18:22:25-04:00 Herb Montgomery
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

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Part 3 of Speaking Truth to Power
These examples of the prophetic nature of fishing for people in Jeremiah, Amos, and Ezekiel, give Jesus’ call to the disciples a very different context. These were common fishermen who had failed in the past but now were experiencing immense, overwhelming success. They had fished all night on their own and caught nothing. But with Jesus, they’d caught so many fish they needed to ask for help with the net. What might this have meant for the original audience, people who had failed to remove harmful people from their places of power to abuse? What hope might this story have given early Jesus followers, whose past efforts to change harmful systems had had discouraging results?
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(Read this series from the beginning at Part 1 and Part 2.)
In this story, Jesus is inviting these working class folk take up the justice work of fishing for people spoken of by the Hebrew prophets, to take up fishing for people as Jeremiah, Amos, and Ezekiel would have defined it. Speaking of those who do harm from positions of power, Jeremiah reads:
“But now I will send for many fishermen,” declares the LORD, “and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill and from the crevices of the rocks. (Jeremiah 16:16)
Speaking of those who “oppress the poor and crush the needy,” Amos reads:
The Sovereign LORD has sworn by his holiness: “The time will surely come when you will be taken away with hooks, the last of you with fishhooks.” (Amos 4:2)
And speaking of the abusive king of Egypt, Ezekiel reads:
In the tenth year, in the tenth month on the twelfth day, the word of the LORD came to me: “Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt. Speak to him and say: ‘This is what the Sovereign LORD says:
‘“I am against you, Pharaoh king of Egypt,
you great monster lying among your streams.
You say, “The Nile belongs to me;
I made it for myself.”
But I will put hooks in your jaws
and make the fish of your streams stick to your scales.
I will pull you out from among your streams,
with all the fish sticking to your scales.
I will leave you in the desert,
you and all the fish of your streams.
You will fall on the open field
and not be gathered or picked up.
I will give you as food
to the beasts of the earth and the birds of the sky.
Then all who live in Egypt will know that I am the LORD. (Ezekiel 29:1-6)
This way of understanding fishing for people who do harm resonates with me.
What does fishing for people as speaking truth to power look like for us today?
American prelate of the Episcopal Church and Bishop of Washington Right Reverend Mariann Edgar Budde recently made a choice to fish for the powerful. She asked for mercy, one of her three pillars of unity, from the man who holds one of the highest positions of power in our world. In that moment, she was choosing to speak truth to power, specifically the truth in regards to false narratives spread about migrants and the LGBTQ community. I encourage you to read the entire transcript of Right Reverend Mariann Edgar Budde’s address. Here are her closing remarks:
“Let me make one final plea, Mr. President. Millions have put their trust in you and, as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now. There are gay, lesbian, and transgender children in Democratic, Republican and Independent families, some who fear for their lives. And the people, the people who pick our crops and clean our office buildings, who labor in poultry farms and meat packing plants, who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They, they may not be citizens or have the proper documentation, but the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, gurdwara, and temples. I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away, and that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here. Our God teaches us that we are to be merciful to the stranger for we were all once strangers in this land. May God grant us the strength and courage to honor the dignity of every human being, to speak the truth to one another in love, and walk humbly with each other and our God for the good of all people. The good of all people in this nation and the world. Amen.” (January 21, 2025 sermon by The Right Rev. Mariann Edgar Budde)
Oh that we all would heed Jesus’ call to be fishers of people in solidarity with those being made vulnerable today!
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