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- The Social Truth of Resurrection (Part 2 of 3)
The Social Truth of Resurrection (Part 2 of 3)
Last updated on: August 5, 2020 at 12:19 pm by Herb Montgomery
The Social Truth of Resurrection (Part 2 of 3) 2020-08-05T12:19:29-04:00 Herb Montgomery
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
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(Read this series from its beginning here.)

The political climate in the United States has revealed that the masses can use their power to stand up to injustice, and they can also be manipulated by people in power to promote death and oppose life.
Jesus does not represent those in the system. Instead, he is associated with those like John the Baptist: voices in the wilderness, on the margins of society, calling for change. The elite characters in the story represent the political and economic elite in partnership to conquer the life that many of the oppressed and excluded found in Jesus’ teachings as a prophet of the poor. The resurrection is not a scientific declaration of a person coming back to life. It’s a political statement that the present system does not have to have the last word. Life can conquer even when death seeks to extinguish it.
In the New Testament book of Acts, the good news was not that Jesus had died, but that life had conquered that death:
“You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know—this man, given to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death, because it was impossible for him to be held in its power…This Jesus God raised up, and of that all of us are witnesses. Being, therefore, exalted at the right hand of God…” (Acts 2:22-33)
“The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. But you rejected the Holy and Righteous One and asked to have a murderer given to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses.” (Acts 3:13-15)
”Let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’” (Acts 4:10-11)
“The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things…” (Acts 5:30)
“You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as He who reigns over the living and the dead.” (Acts 10:36-42)
“Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised…My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent. Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every Sabbath, they fulfilled those words by condemning him. Even though they found no cause for a sentence of death, they asked Pilate to have him killed. When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, and they are now his witnesses to the people. And we bring you the good news that what God promised to our ancestors he has fulfilled for us, their children, by raising Jesus…” (Acts 13:23)
This alternate emphasis in the book of Acts has deep implications for our justice work today as Jesus followers. We’ll consider these implications next.
About Herb Montgomery
Herb Montgomery, director of Renewed Heart Ministries, is an author and adult religious re-educator helping Christians explore the intersection of their faith with love, compassion, action, and societal justice. You can read more about the author here.
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