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Lights in the darkness

Last updated on: November 11, 2026 at 5:04 pm   by Fred Clark

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Lights in the darkness 2026-11-11T17:04:14-05:00 Fred Clark

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

• “‘Indian Christmas:’ Hindus celebrate and mourn the commercialization of Diwali.” Trisha Mukherjee looks at what’s gained and what’s lost when big retailers take note of a religious holiday.

I’m a big fan of Diwali for three reasons. First, because it’s a winter festival of light, and those are pretty and joyous and inspiring. (“Well done, well done. We’re half-way out of the dark,” etc.) Secondly because I believe in robust religious pluralism — I think freedom requires it — and so I think America’s calendar should include all the holidays.

And third, selfishly, because we start getting Christmas [stuff] at the Big Box in late July and by late October my overheads are so crammed and swollen with all of that that I’m grateful and excited for any chance to finally pack some of it down and sell it every year weeks before Black Friday.

Our company is not one of the chains mentioned in Mukherjee’s article, even though Diwali is a big deal for many of our customers. Every year my store puts up hand-written signs with holiday greetings because Big Box Inc. still doesn’t have any official, professionally produced signage for Diwali under the company brand. Every year when I call up the chain to ask about that I get the same question — “What’s Diwali?” And then I give the same commercialized, capitalist-friendly answer: “It is, among other things, a way for you to sell a whole bunch of ‘Christmas’ lights a month before you’d otherwise start selling Christmas lights.”

It’s a really big company and before I started working there I would have guessed that somewhere at Big Box HQ there’d be files with the demographic data of every one of the chain’s thousands of locations. Such files would mean that our area’s large South Asian population would be included in the profile for our store, ensuring that we’d get store-branded “Happy Diwali” signage and maybe a larger supply of those cool shimmery curtain-lights that people seem to love for this holiday. But nope. Not yet anyway.

• Randy Woodley reflects on “Serving the Seventh Generation.” (Personal sidetone: Woodley was my RA at Eastern College back in the 1980s.)

I first heard the “Seventh Generation” principle via the organic/sustainable eco-products company of that name. I learned much more about it years later, during a religious conference at the Oneida reservation in Wisconsin. One speaker there (whose name, alas, I do not remember) explained an aspect of it I hadn’t previously considered — how some of its implications are almost Rawlsian.

Caring about the well-being of your children, he said, means caring about the well-being of your spouse. If you treat your spouse with neglect or disrespect, you are likely harming the future of your children. Now think about your grandchildren. They have four grandparents. The well-being of your grandchildren depends, in part, on the well-being of all four of those grandparents.

Your great-grandchildren will have eight great-grandparents. If you are a young parent, you only know two of those eight people — yourself and your spouse. Those other six people could turn out to be anyone.

Now think of the Seventh Generation — your great-great-great-great-great-grandchild. There are, right now, 127 other people walking around who will also be that child’s great-great-great-great-great-grandparents and you have no way of knowing who those people are. And so you must be cautious and treat everyone with respect and fairness, because to do otherwise puts the future well-being of your very own great-great-great-great-great-grandchild at risk of generational harm.

Alas, the sort of person who needs to be persuaded not to be cruel or predatory to strangers because doing so might endanger their own descendants is also the sort of person who is unlikely to care much about the future happiness and well-being of those descendants either. So, like John Rawls’s “veil of ignorance” thought experiment, this is wise, but no more compelling to fools than any other wisdom.

• Back in the spring, Kathryn Post had a good RNS piece on “Starseeds” — “What are starseeds? The alien subculture offering a conspiratorial spiritual escape.”

This is a very online, New Age-y phenomenon that, as Post says, is “taking on the trappings of religion” for many of its adherents:

Starseeds identify as galactic souls fighting a cosmic battle between good and evil, often by disclosing hidden truths via social media posts. The New Age phenomenon has been around for decades, but online interest skyrocketed during the pandemic, and content with #starseed has over a billion views on TikTok. Not quite an organized movement, starseeds are building their own mythologies — galactic histories, lore about alien species, conspiracies about reptilians — and online rituals that, for some, have taken on the trappings of religion. Instead of praying to saints, speaking in tongues or learning from priests, starseeds channel galactic beings, communicate in light language and follow starseed influencers online. Experts say most starseeds are harmless but warn the ideology can overlap with conspiracies that, in extreme cases, create risk.

Some of that is basically harmless hippy-dippy stuff — talk of “light” and cosmic love and good vibrations, etc. But it’s also a gospel of limited atonement and double predestination, and even goopy forms of such an ideology can get very dark. It’s one thing to think of yourself as a starseed infused with cosmic specialness and “high vibrations,” but the test is how that leads you to thinking of other people — those earth-born, earth-bound “low vibration” creatures who make up the vast majority of your neighbors. Is your cosmic specialness and chosenness something that obliges you to bring them — all of them — into the light of cosmic salvation? Or is their “low-vibration” inferiority understood as justification for their destruction and damnation?

Yes, this is gooey, goopy nonsense, but it still has enough of “the trappings of religion” that it has to make the choice every religion has to make between “that they may possess the remnant of Edom” and “that the rest of mankind may seek the Lord.”

Anyway, I was taken back to Post’s piece on the “starseeds” because I was schadenfreude surfing, post Election Day, reading reactions from the white-nationalist MAGA right to the blue wave transformation of Congress and state governments across America, and I came across this tweet from Michael Cernovich:

Cernovich is the “Pizzagate” guy. He’s a hard-core MAGA and Q-Anon white-nationalist and mass-deportation enthusiast who has backed Trump since day one. But now, after the election, he writes: “I don’t care about myself. Never especially enjoyed ‘life,’ as this place felt like a slave planet from my first moment of consciousness. I only remain here to serve my family and humanity. Trump is surrounded by subhumans. People with high vibration become repelled by him.”

That’s starseed language, and the darkest form of it. It’s not a cosmic message of light brought by the “high vibration” elect to uplift the rest of us earthbound mere mortals, but is, instead, an otherworldly rationalization for categorizing most humans as “subhumans” with no rights, dignity, or inherent worth.

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