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- 7/22 Flashback: A biblical command
7/22 Flashback: A biblical command
Last updated on: July 22, 2022 at 12:08 pm by Fred Clark
7/22 Flashback: A biblical command 2022-07-22T12:08:17-04:00 Fred Clark
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
From July 22, 2013, “Texas’ new law bans biblical abortions”
Texas’ new law has been cheered by religious groups who say they favor “biblical” morality when it comes to abortion. But a closer look at this law shows that Texas now stands in brazen contradiction to the Bible’s clear instructions regarding abortion.
This law is incompatible with what the Bible commands in at least five ways:
1. Texas law now requires abortions to be performed by medical doctors with admitting privileges at select hospitals.
The Bible is very clear: All abortions must be performed by a priest.
I suppose it’s technically possible that some priests may also be licensed doctors with admitting privileges at Texas hospitals, or that some such doctors may also be priests. But that seems unlikely. The vast majority of priests are not doctors and the vast majority of doctors are not priests. In most cases, therefore, Texas is permitting unbiblical abortions and forbidding biblical abortions.
2. The new law greatly limits the type of facility in which abortions may be performed, likely ruling out most churches and synagogues.
Biblical abortions must be performed in the place where sacrifices and offerings are presented and where holy water is on hand. They must be performed in “the tabernacle” as the Bible says, or, for Christians today, in a church. Texas’ law here explicitly forbids the very thing the Bible requires.
3. Texas requires all abortions to be performed in facilities that meet the strict standards for ambulatory surgical centers.
Ambulatory surgical centers, like most medical facilities, are not permitted to have dirt floors. They are not even permitted to have dirt-y floors.
That means it cannot be possible for the doctor performing the abortion to “take some of the dust that is on the floor of the tabernacle.” Without dust, what is this doctor supposed to mix with the holy water to produce the “water of bitterness that brings the curse”? It’s simply not possible.
This aspect of Texas’ statute clearly prohibits what God commands in the Bible.
4. Texas’ law forbids all abortions after 20 weeks.
This is problematic. The biblical instructions include no such time limit or provision for escape from the instituted abortion. This would allow unfaithful wives to deceive their husbands a second time by concealing their pregnancies until past the 20-week limit. That would put their husbands in the untenable position of having to choose between violating Texas law in order to obey God, or obeying Texas law by disobeying God and not bringing their wives to the priests for the abortions commanded in the Bible.
And that, of course, brings us to the final, most damning aspect of Texas’ unbiblical law.
5. Under Texas’ new law, abortion remains voluntary.
Biblical abortion is not voluntary. Biblical abortion is mandatory. A jealous husband “shall set the woman before the Lord,” the Bible says. Not “may,” shall. “And the priest shall apply this entire law to her.” That passage is not “pro-choice.”
I appreciate that Texas’ lawmakers tried their best to live up to the spirit of the verse that follows that one: “The man shall be free from iniquity, but the woman shall bear her iniquity.” The Texas law’s emphasis on forcing every wicked, wanton woman to “bear her iniquity” certainly does align with the basic principles some see outlined in the biblical instructions for holy abortions. Indeed, it could be said that this emphasis on punishing women is the central feature of Texas’ law — borrowing from the text the presumption of guilt/harlotry (apart from miraculous intervention as proof of innocence).
But the details of Texas’ law violate so many of the details of the biblical instructions that I cannot see how any truly biblical Christian can support or endorse this law.
Look, either you believe the Bible or you don’t. Either you submit to the authority of the inerrant Word of God or you don’t.
If you believe in the Bible, then abortion is never an option — it’s a requirement. And it must be performed by a member of the clergy in the house of God, just as the Bible says.
If you’ve got a problem with that, don’t argue with me — your real argument is with the literalistic clobber-text hermeneutic and what it says we must say the Bible says.
– – – – – – – – – – – – – – –
The “new” Texas law we discussed here in 2013 has since been replaced by even more strict — and less biblical — abortion laws. Rick Perry was hailed as a “pro-life” champion for signing that 20-week ban nine years ago, but today his association with it makes him a squishy liberal who could legally be sued for $10,000 due to all the speeches he gave endorsing that now defunct law.
Nine years later, anti-abortionist white Christians are still sticking with their earlier interpretation of the passage discussed above from Numbers 5: “We will pretend it’s not there and hope it goes away. And if anyone asks about it, we’ll pretend we already answered that question and quickly change the subject.”
This is a real thing that’s really right there in our Bibles. If a jealous husband suspects his wife is carrying someone else’s baby, the Bible says, then she must be subjected to a trial by ordeal. She must drink “the bitter water that brings the curse.” If she has been faithful to her husband, then she’ll be fine and her pregnancy will continue. But if she has been unfaithful, then this water will terminate that pregnancy (or, in white evangelicalese, it will “kill the unborn baby”) and render her forever more infertile.
We looked at this weird, gross, perplexing passage in more detail back in 2018, see:
- When the Bible Commands Abortion (Part 1)
- Sotah as Solomonic Theater (When the Bible Commands Abortion, Part 2)
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