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Embodied Spirituality: The Sit Spot

Embodied Spirituality: The Sit Spot

Last updated on: March 23, 2016 at 1:13 pm by Yvonne Aburrow

Embodied Spirituality: The Sit Spot 2016-03-23T13:13:35-04:00 Yvonne Aburrow

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The sit spot

An important part of embodiment is experiencing yourself as part of the world. As climate activists have said, “we are not defending nature – we are nature defending itself“.

A really great way of experiencing yourself as part of nature is to incorporate the sit spot into your practice. The sit spot is a place in nature where you can sit comfortably for around fifteen minutes. While there, you slow your breathing, quiet your mind, and listen to the sounds around you: the rustling of the wind in the leaves, water flowing or falling, bird song. You return to the same spot on a regular basis, so as to become attuned to that particular place and its sounds, energies, spirits, seasons, and moods.

Adrian Harris, who writes on embodiment, describes the practice of the sit spot:

Spending time in your sit spot is a meditation that fine-tunes your sensory awareness. Gradually, patterns in nature become apparent and in time you fall into a “deepening sense of place” (Patterson). Such subtle embodied communion with one chosen place can pattern a sacred relationship to the world.

“Hardwoods, hemlocks, and white pines at the Dry Run Picnic Area, Sullivan County, within Loyalsock State Forest.” by Nicholas A. Tonelli from Pennsylvania, USA – Woodland (1). Licensed under CC BY 2.0 via Wikimedia Commons.

Utiseta

The sit-spot is similar to the ancient Heathen / magical practice of “sitting out”, known as utiseta. This is a practice for communicating with landwights, and should only be used if you specifically need help or answers.

Lydia Helasdottir describes utiseta:

Start with experiencing yourself, and that which is around you. Place your attention on the trees and the rocks, the root that I’m sitting on, the wind in the trees, the smells. We do this whole thing of “I can see one thing, I can hear one thing, I can smell one thing, I can taste one thing, I can feel one thing.” Then you go to two things, then to five things. Getting to the point of smelling five different things is quite difficult, especially if you haven’t moved your position, but it’s a good thing. So the first point is to be really aware of you and the things around you. Do that with your deep breathing.

Then you contract you attention inside yourself. If you’re wearing a cloak, at this point you put the hood over yourself. Contract your attention so that you’re not noticing anything from the outside, and you’re just trying to find the core of the center of your being, all the way down. Really compress it so that it’s just you. It might take ten or fifteen minutes for you to even get there, and then you do that for an hour or so. Then you expand your attention outwards, but you go past the boundary of your body, so now you’re experiencing all that stuff that’s around you, but not as separate from you any more. And at that point, often it’s easier to commune with the wights and the dead people and whatever else. And you do five or six or twelve or so cycles of that during the night.

Embodied Spirituality

Praxis

Adrian Harris

eco-spirituality

embodied spirituality

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Pagan Contemplative Prayer

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