Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

The Secular Spectrum

Rethinking our Relationship with the Cosmos

Last updated on: December 21, 2015 at 11:51 am   by Guest Contributor

Rethinking our Relationship with the Cosmos 2015-12-21T11:51:46-05:00 Guest Contributor

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

shutterstock_225828538

By Fr. Carl Chudy –

Coalescing around Climate Change

During our Thanksgiving weekend, our dialogue team traveled to the chilly, damp air of Coatbridge, Scotland, not far from Edinburgh. There we gathered at Conforti Institute of the Xaverian Missionaries, our dialogue center which hosts and trains many groups on the important commitments of interfaith and intercultural dialogue.

On that weekend, just prior to the commencement of the COP21 in Paris, some members of the Scottish Humanist Association, Interfaith Scotland and other religious traditions came together to focus our attention and our passion for the future of our planet on global climate change, and in particular, the reprehensible effects on the most fragile communities around the world.

We began this conversation and study by some of us by joining around 5,000 secularists and religious believers for a special march organized by Stop Climate Chaos Scotland. We each gathered for very different motivations except for one: the impassioned desire to mitigate the devastating effects of global climate change for our families and for future generations.

Reason in Dialogue with Faith

That common concern for our planet rallied all of us around two things; the wisdom of our faith traditions regarding our relationship to the earth and the cosmos, and the science, handily shared with us by Dr. Katherine Trebeck, Global Research and Policy Advisor for Oxfam’s Research Team.

Some may be surprised that religious have an interest in the science of climate change. The Catechism of the Catholic Church states, “[M]any scientific studies . . . have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life forms, and the appearance of humanity. These studies invite us to even greater admiration for the greatness of the Creator” (CCC 283) Buddhism, Hinduism, Islam, Sikhism, Judaism, Baha’i and Paganism also believe in the stewardship and care of the earth as a faith tenet.

But it is the science where secularists and religious believers find common ground. Although it is true the deep cultural divisions in the United States regarding the climate change “deniers”, including many of our political leaders, tend to be fundamentalist Christians who interpret the Genesis creation story literally. For many of us progressive Christians, the much older theory of the genesis of the earth and humanity is much more believable and inspiring.

Science and Inspiration

Along with science that helps us understand the shattering effects of climate change and moves us to appreciate more deeply what we must do, there is an important area we did not have time to get into at the interfaith gathering in Scotland. What rouses us to act together on a common passion for our common home? The answer of course are the arts: visual beauty, poetry, movement, and literature.

The beginnings of Humanism welled up in 14th century Italy as a literary movement initially through a scholar and poet, Francesco Petrarca who poignantly focused on the human potential for achievement. As a religious person, I too am enamored by the wonders that poetry provides and the visual arts that stirs the heart.

In the challenges that climate change offers humanity, what is it that “inspires” us, arouses our passion and action. For some, both secularists and religious believers look to science, and beyond it in order to move our hearts and minds toward united action. May I suggest three artists who do indeed stir many hearts to a deeper, more profound relationship with the environment?

An Environmentalist, A Visual Artist, and a Poet

The first is John Muir, one of the first pioneers in environmentalism. He was a Scottish-American naturalist, author, environmental philosopher and early advocate of preservation of wilderness in the United States. His letters, essays, and books telling of his adventures in nature, especially in the Sierra Nevada of California, have been read by millions. His activism helped to preserve the Yosemite Valley, Sequoia National Park and other wilderness areas. Reading his journals and letters are extraordinary.

The second is Ansel Adams. He was an American photographer and environmentalist. His black-and-white landscape photographs of the American West, especially Yosemite National Park, have been widely reproduced and his images continue to inspire many. Adams founded the photography group known as Group f/64 with fellow photographers Willard Van Dyke and Edward Weston exploring the photography as art.

Finally, my favorite poet is Mary Oliver, whose work is grounded in memories of Ohio and her adopted home of New England. Most of her poetry was set in and around Provincetown since she moved there in the 1960s. Influenced by both Whitman and Thoreau, she is known for her clear and poignant observances of the natural world. Her creativity is stirred by nature, and Oliver, an avid walker, often pursues inspiration on foot. I leave with a sample:

I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?

Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?

From “The summer day”; New and Selected Poems (1992) by Mary Oliver

Image via Shutterstock


 

chudyFR. CARL CHUDY is a Catholic priest and Provincial Superior of the Xaverian Missionaries in Wayne, New Jersey. He holds a Masters in Divinity from Catholic Theological Union with a cross-cultural specialization. Carl is currently involved in interfaith initiatives, including extensive work with the American Humanist Association.

Activism

Environment

Interfaith

Previous Post



December 17, 2015

Because the Bible Tells Me So

Next Post



December 22, 2015 My Personal War on Christmas


Browse Our Archives

Select a Category Ableism Activism Addiction and Recovery Agnosticism Anti-intellectualism Arts Atheism Beauty Catholicism Charles Darwin Children China Christianity Church/State separation churchgoing communication compassionate humanism Creationism critical thinking Culture death disaster response doubt education Egypt Entertainment Environment ethics evolution Existence of God Exploration fear Foundation Beyond Belief Free speech God Health History Human rights humanism identity India Interfaith Islam labels Language LGBT Love Meaning Media Medicine Middle East misconceptions mixed belief marriage Moral argument Morality Myths Near-Death Experience Nonreligious parenting Parody Persecution complex Philosophy Poetry Politics prayer Psychology Rationality Religion religious atheists Religious privilege Republican Party Satire Schools science secular parenting Spirituality The Unpigeonholeables Uncategorized United Kingdom Wonder

Select a Month March 2021 August 2020 March 2020 January 2020 September 2019 July 2019 June 2019 April 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 June 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014


Follow Us!

Follow Us on Facebook



TAKE THE

Religious Wisdom Quiz

What is the name for the Christian practice of immersion or sprinkling in water to welcome believers?

Select your answer to see how you score.

Ordination Baptism Confirmation Eucharist

Related posts from The Secular Spectrum

Nonreligious

Why Do We Question Vegetarianism When It's a...

The Secular Spectrum

Nonreligious

American Pluralism: Its Promises and Struggles

The Secular Spectrum

Nonreligious

Why Aren't You a Trump Supporter?

The Secular Spectrum

Nonreligious

A Better Use for Biblical Pedantry

The Secular Spectrum

TRENDING AT PATHEOS Nonreligious

Dethroning Jesus and Enthroning Yourself

Jesus Never Asked to Be Worshipped. He Asked to Be Understood. Christianity...

Why Most Christians are Really Paulians and Jobians

I Don't Care, But It Matters Let's get this out of the...

Essential Tips to Successfully Navigate the Selling Process

Selling a house can feel overwhelming, but it doesn’t have to be....

To Make Remote Work Effective, Think About Others

The COVID-19 pandemic forced many companies to rapidly transition to remote work....

Flexibility Is Key to Solving Problems of Tomorrow

The world of work is undergoing a dramatic transformation. The COVID-19 pandemic...

view all Nonreligious blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube