Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

schaeffersghost

A God for Bad Days, Too

Last updated on: March 5, 2013 at 6:08 am   by Alexis Neal

A God for Bad Days, Too 2013-03-05T06:08:45-07:00 Alexis Neal

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Review of Finding God in the Dark: Faith, Disappointment, and the Struggle to Believe by Ted Kluck & Ronnie Martin

By ALEXIS NEAL

Have you ever gone through a difficult time? Had the rug yanked out from under you? Looked disillusionment and disappointment square in the face? If so, you are not alone.

From sports writer Ted Kluck and musician Ronnie Martin comes Finding God in the Dark, which documents their respective struggles toward faith and peace in the midst of pain and hardship. Kluck lived through the heartbreak of a failed adoption; Martin lost his father. Both of them experienced serious setbacks in their respective crafts. Kluck, a writer, lost out on one potential book deal, saw another deal fall through, and received unfavorable reviews for a book that did make it to publication. Martin, the artist behind one-man synth band Joy Electric, was ditched by his label. For both Kluck and Martin, these events dealt serious blows to their egos—and their checkbooks. In Finding God in the Dark, they’ve collected their reflections into a series of alternating chapters from each author, thereby chronicling the process by which they made peace with their circumstances and even grew in faith.

First of all, let me say that the substance of this book is excellent. Kluck’s chapters address the temptation to cynicism and the need to rely on God to help our unbelief (Chapter 1), the blessing of the local church in dealing with hardship (Chapter 3), the importance of genuine repentance for sin (Chapter 5), and the essential foundations of faith in hard times: that God is good, God is sovereign, and God is working in your life (Chapter 7). Martin’s chapters, on the other hand, remind us that God works all things—even hardship—for our good (Chapter 2), that God uses hardship to refine and sanctify us (Chapter 4), that we can rely on God’s character even when we don’t understand His actions (Chapter 6), and that Christ is our only hope in times of trouble (Chapter 8).

At least, I think that’s what they’re about. Both writers favor a sort of stream-of-consciousness approach, fluidly switching from topic to topic within the same chapter, such that it’s hard to get a Big Idea takeaway.  Kluck’s thought processes appear to be more linear than Martin’s, but the overall feel is still one of personal reflection more than theological (or practical) instruction. Indeed, both men are extremely open and frank about the sin issues they confronted—so much so that Kluck, at least, sounds at times like, well, kind of a jerk. But then, I don’t know that that’s a bad thing. All Christians are jerks at one time or another, and a book written exclusively for non-jerks would be of extremely limited use.  So I applaud the transparency with which Kluck and Martin discuss their sin, even though I was slightly discomfited in reading about it. (Honestly, I think some of the ‘jerk factor’ was a simple result of writing ‘too soon’. Given more time and distance and the benefit of additional reflection and processing, I don’t think Kluck would have included, say, the full text of the rather unpleasant letter he wrote to the adoptive parents who ‘stole’ the kid he and his wife planned to adopt. I also think Kluck would omit the detailed account of the book contract he was denied. I suspect he would focus more on his own pain and disappointment and less on the perceived wrongs committed by others.  At the very least, there would have been less heat behind his words. Though I suppose there may be some merit to writing in the midst of the pain—it certainly gives the hurting reader something to relate to.)

Unfortunately, for all the substantive merit of this work, there remain some very real and not-insubstantial flaws. The back-and-forth nature of the alternating chapters was jarring. It may be that Kluck and Martin exchanged chapters during the writing of this book, but if so, the book itself contains precious little evidence of this. They do not respond or refer to one another’s discussions or points. They do not raise points which the other will address in a future chapter. The end result is a book that feels like two separate books (or booklets—the author’s individual contributions would clock in at around 75 pages each) run through a card shuffler. They are united by only two things: both Kluck and Martin experienced hardship leading to a crisis of faith, and both Kluck and Martin have solid theology.  Beyond that, they might as well be writing two completely independent works.

Kluck is apparently fond of this back-and-forth method of co-writing; he and Kevin DeYoung used a similar approach in Why We’re Not Emergent: By Two Guys Who Should Be (and it looks like the more recent Why We Love the Church—also co-authored by DeYoung—is similarly structured). However, Why We’re Not Emergent was (slightly) more cohesive, and the subject matter (essentially a list of concerns about the emergent church movement) lent itself more easily to discrete and independent chapters.  I suspect that ‘Why’ books are easier to co-author in this manner—you come up with a list of answers/reasons, and then divvy them among the writers and get cracking. Finding God in the Dark is more of a ‘How’ book, and unless your answer consists of discrete steps (which are usually of dubious value anyway, at least when dealing with complex theological or relational matters), using multiple authors presents more of a challenge. Not that it can’t be done, mind you. But it requires clearer presentation and more careful topic selection.  The chapters here feel more like ‘stuff I thought about’, ‘more stuff I thought about’, ‘additional realizations’, etc.  The ‘bottom line’ of the chapter was surprisingly difficult to discern, and often had little to do with the given chapter title.

Which brings me to my biggest issue with the book: it is in crying need of a good editor. To be fair, I read an advance reading copy, so it may be that the shortcomings I noted will be addressed before the book hits the shelves. But given the pervasiveness of the problems, I rather doubt it. The issue here is not typos and grammatical errors (there may have been some of those; I didn’t really notice). Rather, the writing itself desperately needs to be sharpened.

Kluck is overfond of ‘humorous’ asides, occasionally in footnotes but more often in parentheticals. Some of these are undoubtedly worth keeping, though they should likely be worked into the text itself rather than hamfistedly shoved into a parenthetical; others distract from the points Kluck is trying to make and should be eliminated. They are oddly jokey and don’t fit with the tone of the rest of the book.

Martin’s writing, on the other hand, reads like it was dictated—by which I mean, the gist of what he’s saying comes across, but the sentence structure can be atrocious. It feels like he was making up the sentence as he went along—which is to be expected in casual speech; once you’ve started to make a point you press on and make it as well as you can. You can’t go back and re-say it better, and no one expects you to. But writing can and should be edited, altered, clarified, and improved. A clunky sentence can be tweaked so that it no longer clunks. Paragraphs can be re-worked so that they don’t confuse or distract the reader. Sadly, Martin (and occasionally Kluck) falls victim to the clunky, awkward sentence.

This is a real shame, since, as I noted above, the substance of the book is excellent. But there’s no doubt that a few rounds with a tough-but-fair editor would do wonders for it. I remain hopeful that the final copy will have benefitted from precisely that.

This is by no means the cream of the books-on-suffering crop. But if you can get past the lackluster writing, there is plenty of good, Biblical nourishment to be found.

For more on this book, check out the Patheos Book Club page.

_______________________________________________________________

Alexis Neal is an attorney in the Washington, D.C., area. She regularly reviews young adult literature at www.childrensbooksandreviews.com and everything else at quantum-meruit.blogspot.com.

Books

Christian

Ronnie Martin

Ted Kluck

Previous Post



March 4, 2013

Robin Williams, Biblical Counselor: Good Will Hunting

Next Post



March 6, 2013 Mere Lewis


Browse Our Archives

Select a Category Action AFI Top 100 Animation Best Picture Winner BFI Top 250 Biography Biopic Books Childrens Christian Classics Classics Comedy Crime Documentary Drama Editor's Choice Family Fantasy Fantasy Films Foreign Historical Historical Fiction History Horror Horror IMDB Top 250 Indie Memoir Modern Novel Musical Mystery Non-Fiction Oscars Philosophy Poetry Popular Literature Reading and Writing Reality Romance Science Fiction Science Fiction Silent Sports Thriller TV Show Uncategorized Western Westerns Young Adult

Select a Month October 2026 September 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 June 2017 January 2017 December 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012


Follow Us!

Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

How old was Abraham when he died?

Select your answer to see how you score.

175 years 150 years 125 years 200 years

Related posts from Schaeffer's Ghost

Family

What's up from Crossway

Schaeffer's Ghost

Family

Two on Happiness

Schaeffer's Ghost

Family

Jerome

Schaeffer's Ghost

Family

Thinking Critically about Critical Theory

Schaeffer's Ghost

TRENDING AT PATHEOS Religious Music & Entertainment

The Problem with False Prophets

Miller’s Station UMC| 10/18/26| Anchor Verse: Jeremiah 23: 1, 9-23   I...

Emotion in Early Christianity by Andrew Crislip

Andrew Crislip’s Emotion in Early Christianity examines an often overlooked dimension of...

16 Spiritual Touchstones for a More Grounded Life

  After decades of spiritual study, here are 16 principles I try...

Catholic Evangelization: Sharing Your Faith Every Day

Welcome back to the Graceful Awakening mini-series called, “From Faith to Mission.” ...

The Pillar of the Boatmen: the Ancient Monument...

The Pillar of the Boatmen is a Romano-Gaulish sculpture that dates from...

Westminster Abbey-- Part One

In one sense walking into Westminster Abbey is like walking down the...

view all Religious Music & Entertainment blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube