Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

The Vatican II Lutheran

Death Row River

Last updated on: January 17, 2019 at 12:29 pm   by Russell E. Saltzman

Death Row River 2019-01-17T12:29:39-06:00 Russell E. Saltzman

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

The Missouri River stretches across Missouri more or less parallel to Interstate 70. Highway and river intersect in many places as both amble across the state through a band of thirteen or seventeen  connected counties (depending on how tourist guides count them), once called Little Dixie.

Little Dixie really begins in the west at Kansas City, where the Kansas River meets the Missouri. From there, it turns east toward St. Louis where the Missouri meets the Mississippi.

Early settlers, attracted by cheap land offered in the Land Act of 1820, came up from the Upper South (Kentucky, Tennessee, Virginia) to make Missouri their home. They brought their social customs, agricultural skills, and they brought their slaves. Missouri joined the Union as a slave state in 1821.

By 1860 Missouri held 114,900 slaves; they were less than 10 percent of the state’s population. But the highest slave concentrations were found in Little Dixie. In some counties slaves made up a quarter to a third of the population.

Little Dixie also had a disproportionate number of post-Civil War racially-motivated lynchings between 1877 and 1950. Many of the victims are known by name; some are recorded only as “Unknown Negro.” Missouri itself had the second highest number  of lynchings outside the Deep South; 60 of record, many of no record. Half of all lynchings occurred Little Dixie.

One can see a rough if not direct correlation between high African-American populations and the number of post-Civil War lynchings committed against blacks.

We are never quite rid of our history, even as it hides from our immediate awareness. History shadows us, forms us in ways we do not always recognize, dodging between the “then” to the “now.”

This is the “now.” Little Dixie’s high number of slaves, and the equally lopsided numbers of lynchings, finds correlation with the top-heavy number of death sentences handed out by Missouri courts in Little Dixie counties. The history of slavery, lynchings, and the death penalty all related.

A report puts it succinctly:

“… lynching reinforced a narrative of racial difference and a legacy of racial inequality that is readily apparent in our criminal justice system today.”

An acquaintance calls the Missouri River corridor “death row.”

Along with higher death penalty sentences, Little Dixie has also produced the highest number of Missouri exonerees; persons sentenced to death but who later had their convictions overturned. The number is four, all from Little Dixie.

The reason they were convicted is also the reason for their exoneration. None had adequate legal representation. Court appointed defense attorneys are required to have five years criminal defense experience; that doesn’t always happen.

Additionally, prosecutors committed misfeasance or deliberate misconduct in suppressing or withholding exculpatory evidence from the defense. In the absence of physical evidence, prosecutors suborned (no other description I can think of) testimony, relying on jail house snitches. Cases against black men were argued before all white juries. One of those juries spent 45 minutes in deliberation before returning a conviction and then, as the prosecutor wanted, rendering a death sentence.

I attended a presentation by two of the latest Missouri death penalty exonerees two years ago. Sponsored by Missourians for Alternatives to the Death Penalty, the program was simply two guys telling their stories: Reggie Griffin was released 2013, 24 years on death row; and Joseph Amrine, released 2003, 17 years on death row.

Both were initially serving time for other non-violent offenses. Both were accused of prison yard murders. Neither was confronted with physical evidence. The prosecutions relied on inmates as witnesses. In both cases, the prosecutors withheld evidence. There is not one exonerated death row inmate who could not relate nearly the same tail.

Nationally, as of 2017, 161 death row inmates have been exonerated in the United States. They were pardoned, acquitted in new trials, or had the charges dismissed. They collectively spent an average 11 years on death row before exoneration. Prosecutorial or police error or both (rarely are there consequences for either) is a clear factor in each of the four Missouri exonerations and in others, whether of capital cases or not.

Misconduct in the legal system undermines our respect for the law, subverts justice, and most egregiously, it means with absolute statistical certainty, innocent persons have been executed in the past and will be in the future.

We rely on what is called proximate justice. Our justice system tries to do real justice, but we have no true way of getting there. Proximate justice is always imperfect justice, but we recognize that some justice is better than no justice at all. Proximate justice means saying, we need justice, but only some justice is the best we can do. Sometimes, even that isn’t the best.

The risk of one innocent man being executed argues for the abolishment of the death penalty, a limitation on our justice which is, at best, merely proximate.

Russell E. Saltzman publishes every Tuesday and Thursday at noon Central Time. He can be reached on Twitter as @RESaltzman, on Facebook as Russ Saltzman, and by email: [email protected]

An earlier version of this article has appeared at Aleteia*, and at the* Catholic Key*, the newspaper of the Kansas City-St. Joseph diocese.*

 

Death Penalty

Abolishment of Death Penalty

Little Dixie

Lynching

Missouri River

Police misconduct

Prosecutorial misconduct

Slavery

Previous Post



January 15, 2019

The Michigan Funeral

Next Post



January 22, 2019 Immigration for All: How About Letting Them All In?


Browse Our Archives

Select a Category AIDS American Social Life American Solidarity Party Ash Wednesday Books Consciousness Death Penalty Diabetes Early Christianity End of Life Ethics Family inheritance Funeral Sermons God as Other Immigration Luther's Reformation March for Life Pagans v. Christians Pandemic Pets Politics Presidential Reporting Pro-Life LIterature Remembrance Richard Neuhaus Science Fiction The Devil The Our Father Uncategorized Watergate Wild life

Select a Month September 2022 August 2022 March 2022 November 2021 July 2021 September 2020 June 2020 February 2020 January 2020 October 2019 September 2019 August 2019 July 2019 April 2019 March 2019 February 2019 January 2019


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

Which Gospel records the most parables?

Select your answer to see how you score.

Luke Mark John Matthew

Related posts from The Vatican II Lutheran

Catholic

Divorce and Dogs and Nobody Cares About the...

The Vatican II Lutheran

Catholic

What the Church Fathers Had to Figure Out

The Vatican II Lutheran

Catholic

The Grace of Humor

The Vatican II Lutheran

Catholic

Phillip K. Dick, a Charleston tour guide, and...

The Vatican II Lutheran

TRENDING AT PATHEOS Catholic

Rejecting Doom: Christian Hope And Human Action

Christianity is a religion of hope. We are to have hope and...

It’s What Comes From Within Which Matters

One of the most difficult things for us to understand is why...

Why I Choose the Eucharist Over the Sermon

Choose the Eucharist, Not the Sermon What are we supposed to get...

5 Design Elements Found in Spiritually Rooted Homes

Putting Spirituality Into Home Decor Our homes are more than our living...

Credo: A Story of God Told with the...

About 10 years ago, I began to imagine a personal "Credo" that...

The Anatomy of Divine Revelation in Catholic Thought

The claim that God has made Himself known to human beings is...

view all Catholic blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube