The Secular Attack on Religion

Last updated on: March 13, 2015 at 8:08 pm by Robert Hunt

The Secular Attack on Religion 2015-03-13T20:08:16-06:00 Robert Hunt

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

This past week two citizens of the UK took their claims to the European Court of Human Rights after losing their appeals in Britain. What? Perhaps Muslims facing discrimination? Sikhs or Hindus suffering racist epithets?

No. Christians. One a counselor whose employer dismissed him for questioning whether he could council gay couples, the other a nurse whose employer asked her to remove her cross necklace. They are represented by Christian Concern, which says they are “the tip of the iceberg.”

And over here in Malaysia evangelical leaders provided their interpretation of why American evangelicals are engaged in the so-called “culture wars.” I was told “They fear what has happened in England and Europe, where Christianity is actively under attack.”

Under attack. Here in Southeast Asia “under attack” means firebombing churches, and killing congregation members, not telling nurses they cannot wear necklaces and employees have to offer equal services to all clients. But in a certain kind of Christian imagination, forged by millennialist doctrine and a century long conflict with modernism and secularism, its all one long slippery slope leading to the reign of the beast. First its the cross you can’t wear, next its the 666 that you must wear.

Islamic discourse in SE Asia echoes that of Christian Evangelicals. For many Muslims secularism is also attacked as an enemy of faith – one that colonialism supposedly trying to impose on innocent Muslims.

Let me suggest that instead of interpreting everything through the lens of ideological warfare we think in terms of different types of encounters and different motives for them.

Secularism as understood in the US constitutional context wasn’t an attack on religion. It was a way of opening the public space equally to all religions. Practically speaking this has come to mean removing specific religions from publicly owned spaces simply because it is unmanageable to give every religion an equal place. When business have “holiday” instead of “Christmas” sales the purpose is marketing efficiency, not a desire to do in the baby Jesus. Losing your privileged place in the pubic space, which Christians have done over last half century or more, isn’t the same as being under attack. (Muslims in SE Asia could learn the same lesson.)

What I would call scientism is a second form of attack on religion. And it is real and practiced by people like Lawrence Krauss and Michael Shermer. It seeks to push religions from the realm of rational discourse as irrational, superstitious, and generally anti-social forces. In the US this particular attack on religion does dominate certain institutions – most notably some university departments, magazines like Scientific American, and certain professions. In other countries scientism may also dominate state structures. One thinks of the old communist world, or possibly France or Turkey. From the broader standpoint of inter-religious dialogue scientism is a rather aggressive religious faith whose proponents still need to recognize the limits of their own worldview and learn to engage in dialogue.

The third form of apparent attack, and this seems to drive the British case, is an effort to avoid inter-religious conflict by removing it from the public sphere. Many institutions, particularly businesses and schools, don’t want religious conflict to interfere with the management of the business or providing instruction. Thus they demand that people strip themselves of their religious identity at work in order to avoid any possibility of religious conflict within the institution.

What Christians, Muslims, and other religious people need to realize that each of these supposed secularisms arises out of religious failure. If in Western history Christianity had been willing to share the public space with Judaism and other religions then secularism would not have been necessary. But Christians spent most of their history hounding anyone different from themselves out of the public sphere. Secularism was a natural reaction of newly forming societies that wanted room for hearts and minds to breath something other than the fetid air of Christian dogma and sectarian hatred.

Scientism is a similar reaction to religion, and not only Christian religion. Even today powerful Christian and Muslim forces maintain a steady attack on the fundamental assumption of the scientific worldview: the world we live in can be completely explained without reference to any external force. They try their best to drive it from the public sphere, keeping it out of public schools and attacking it in the halls of government. It is a largely failed attempt, and to a growing number of people simply confirms that religious people are irrational troglodytes unwilling to face the facts. In any case if Christians showed more of an inclination to let the objective study of nature and a rational weighing of evidence into the public space, scientists might not feel such a need to swing their elbows around to make that space.

And what of the businessman who forbids an employee to wear religious ornaments? Or the school principal that forbids passing out religious nick-knacks? Well they may not be opposed to religion, and indeed may be religious. But we live in an age in which Christian aggression and continued self-assertiveness have created a hyper-sensitivity on the part of non-Christians. The result is that actions that appear minor can create a major backlash. And no business, no school, no institution, wants its work to be interrupted by unnecessary conflict. As long as Christians feel it their duty to use every waking opportunity to assert their identity and cajole others to join their religion then there will be push back. Businesses and schools will find it easiest to insist that every mark of religious identity be removed.

There is a way for Christians and other religious people to encounter less apparently anti-religious aggression in public environments. That is to use the public sphere not as a opportunity for evangelism and propaganda, but dialogue. If the public sphere were less a place for us to join the cacophony of voices hawking their wares, and more a place for us to discover how to live together in a fruitful, pluralistic society we might get considerably less push-back. If we saw our public interactions less as a marketing opportunity for the Christian brand, and more as opportunities to develop friendships and partnerships we might find that secularism wore a happier face.

Christian Identity

Christian Muslim Relations

Uncategorized

Previous Post

June 26, 2012

The Puritan Impulse - Again

Next Post

July 4, 2012 Translation, not just Interpretation

Browse Our Archives

Select a Category Christian Identity Christian Muslim Relations Home Page Inter-Religious Dialogue Uncategorized

Select a Month September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 September 2013 August 2013 July 2013 June 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 December 2011 November 2011 October 2011 September 2011 August 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 July 2010 May 2010

TAKE THE

Religious Wisdom Quiz