The Value of Ecumenism, or at least ‘getting along’

Last updated on: December 1, 2009 at 5:00 pm by Richard Dahlstrom

The Value of Ecumenism, or at least ‘getting along’ 2009-12-01T17:00:05-07:00 Richard Dahlstrom

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The school where I’m teaching this week is in the Bavarian region of Germany, a predominantly Catholic part of the country in contrast to the prevalence of Protestantism in the North. Both Protestant and Catholic claim to follow Jesus and declare without hesitation that “Jesus is Lord”. The meaning of the declaration, though, was sorely tested between the late 1920’s and the end of WWII in 1945, as Hitler rose to power by blending “God Words” with a call to nationalism in order to revive both faith and state. That he rose without substantive resistance in spite of his unabashed disdain for both the God of the Old Testament, and all Jews, is a study in itself, but not the point of this post.

My interest resides in those few who DID resist, because a careful look at the players reveals that they were thrown together from North and South, Catholic and Protestant, united in their conviction that actively standing against the raging tide of darkness was essential. There was of course, Dietrich Bonhoeffer, the Protestant Pastor. And behind the scenes, when the training of pastors needed to go underground, the non-institutional ‘seminary’ led by Bonhoeffer was supported and hosted by a rich Prussian Heiress named Ruth Von Kleist. Bonhoeffer would eventually have a profound influence of some Catholics in the south who were part of a small, non-violent resistance movement consisting of young adults called “The White Rose”. In addition, the Catholic community would influence Bonhoeffer, offering him hospitality and fellowship at a monastery during his days in Munich. Bonhoeffer would write during those days that he was humbled by their magnanimous and generous spirit, which led to his own musings on the need to work hard at recovering the unity of Christ’s body.

Another profound influence for the “White Rose” was the Catholic theologian, Carl Muth. His publishing work had been destroyed by the Reich, but he continued to write, “in exile” in his small home on the outskirts of Munich, where these young people (made up of both Catholics and Protestants) came to glean from his wisdom, study, and find shelter in the midst of their own storms. And who most profoundly influenced the Catholic Muth? Protestant Existentialist philosopher Soren Kierkegaard.

Lessons learned? I’m increasingly convinced that the true church neither resides within particular institutional walls, nor values much of what passes for theological discourse. Within the various institutions, there will be those few who are passionate for “doing justice”, “loving mercy”, and “walking humbly with God”. They’ll also be intent on the pursuit of “love from a pure heart, with a good conscience and a sincere faith”. I say this because, while Catholics and Protestants in the established church were carrying on the very vital conversations about the nature of transubstantiation, and arguing about the role the human will plays in our salvation, six million Jews, along with thousands of Gypsies, mentally ill, physically deformed, and homosexuals, were mysteriously disappearing from the country, ultimately to be shot, gassed, or burnt in ovens. Hitler didn’t give a damn about the established church because they collectively cowered under his threats, allowing themselves to be pushed into pietist irrelevance. It was the others, the ecumenists residing on the margins, who were a threat to his house of cards.

Thank God there were those few who set aside the “morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language…” (I Timothy 6:4), choosing instead to stand for what matters. Bonhoeffer, Muth, Ruth Von Kleist, Hans and Sophie School are the people I point to as my heroes, and they’re Protestants, and Catholics.

I pray to God that we learn from this because I see similarly destructive ‘in fighting’ unfolding in this age between the neo-Calvinists and the Emergent church. But when darkness covers the world, I’m confident that there’ll be a few who will stop fighting each other long enough to stand together for what matters, and I pray I’ll be counted among them.

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