Ebola and the Problem of (Our) Isolation

Last updated on: October 16, 2014 at 5:31 pm by Guest Contributor

Ebola and the Problem of (Our) Isolation 2014-10-16T17:31:00-05:00 Guest Contributor

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

by R .Drew Smith, PhD.

First Posted on KineticsLive

We are isolating persons infected and affected by the Ebola crisis, but not along the lines the medical and public health sectors are promoting as a strategic response to the outbreak. Rather, America’s response to the recent Ebola outbreak throughout much of its deadly march across Liberia, Guinea and Sierra Leone has been largely one of “out of sight, out of mind.”

Though fairly visible to Americans through media sources, the Ebola crisis had not been seen or acknowledged by many of us in ways resulting in large-scale, systematic action. Perhaps this can be traced to compassion fatigue or a general sense of helplessness in the face of so many tragedies occurring around the globe.

But American inattention to this crisis also stems from a long-standing isolationist emphasis within U.S. foreign policy and frequently within American culture in general, where too often we view problems beyond our borders as largely outside our realm of responsibility—unless of course those problems happen to jeopardize our political and economic interests abroad or our security here at home. With the announcement on September 30 of a confirmed case of Ebola in Texas and with the death of that patient, Oct. 8, and the announcement of the infection of a nurse involved in the treatment of that patient, the crisis has now been brought dramatically closer to home. President Obama referred to Ebola in a September 25 U.N. speech as a regional security threat, but it grows clearer with each day that Ebola’s reach is decidedly more than regional.

Moreover, the reasons the epidemic should concern us go well beyond security matters – especially to the extent we believe the U.S. stands for more in the world than simply its own strategic and security interests. For many, the U.S. is also defined by humanitarian interests and moral imperatives inspired by the noblest instincts within American faith and civic traditions. The global obligations and opportunities deriving from American power and privilege have been articulated by many representing those sectors, none perhaps more eloquently than Dr. Martin Luther King Jr. In King’s 1967 book, Where Do We Go from Here: Chaos or Community?, he describes the interrelatedness of persons and nations in terms of a “world house in which we all have to live together… a family…who, because we can never again live apart, must learn somehow to live with each other in peace.” In that same passage comes one of his more well-known phrases: “Whatever affects one directly affects all indirectly.”

Although the Ebola outbreak in West Africa was formally acknowledged in March of this year, it was not until late-September that significant U.S. governmental and private sector resources were deployed in response to the crisis in West Africa. This included a U.S. governmental deployment to West Africa of several thousand military personnel tasked with enhancing medical response capacities through logistical support and construction of treatment and training facilities. The Obama Administration has also committed more than $100 million via USAID and potentially $500 million more through Pentagon channels, and it has asked Congress to provide additional monies. Meanwhile, in late-September the Bill and Melinda Gates Foundation announced it is contributing $50 million to fighting the West African outbreak.

All of the resources targeted at West Africa to halt the spread of the virus are to be commended. But as the numbers of persons infected with the virus grow exponentially (the Center for Disease Control projects as many as 1.4 million persons potentially infected by January) resource allocations may not be nearly enough to keep pace with economic costs of responding to the outbreak. Early-September calculations of the cost for combating the virus were in the $600 million range, which may or may not be projections anticipating the September jump in infections from 3,500 confirmed cases in early-September to almost 7,500 cases by early-October (based on World Health Organization figures).

Currently, five new cases are occurring every hour in Sierra Leone according to the organization Save the Children and the number is expected to increase to 10 new cases per hour within the next three weeks. In light of the escalating levels of infection and the more than 4,000 confirmed deaths, questions have emerged from many directions about what could have or should have been done by the world community (especially through America’s global leadership) to have better contained the outbreak.

In a morbid way, the seemingly unrelenting spread of the Ebola virus reinforces King’s observations about people never again living apart and about all being affected in some way by what happens to any one of us. Even if Americans felt little solidarity with West Africans in the previous months of the Ebola crisis, the confirmation of infections among the American populace might make us more willing to see this as a global crisis where isolationist instincts have to give way to a full-fledged U.S. response. Hopefully, we will indeed respond to the urgency of this crisis with what will be equally urgent levels of compassion and resource mobilization—not simply because Ebola has reached our shores, but because whoever is touched by this calamity is tied to every one of us through a common humanity.

R. Drew Smith, PhD. is a professor at Pittsburgh Theological Seminary and is co-convener of the Transatlantic Roundtable on Religion and Race. He first traveled to Sierra Leone and Liberia in 1984 as an Operation Crossroads Africa group leader and has remained active in faith-based community development activities in the two countries.

Uncategorized

Previous Post

October 16, 2014

A Moral Monday Letter to Ferguson

Next Post

October 17, 2014 Numbers of Southern Evangelicals are Dwindling

Browse Our Archives

Select a Category Amy Steele Andre E. Johnson Book Reviews/Series Brian Foulks Call for Chapters Carol Howard Merritt Classes Conferences Contributors Crystal St.Marie Lewis Daniel White Hodge Earle Fisher Eulogy Fredrick Robinson Guest Contributions Henry McNeal Turner Institutes Interviews Joseph Boston Katherine Whitfield Kimberly Peeler-Ringer Lectures/Roundtables Natalie Bullock Brown R3 Book Series R3 Contributor Rashad Grove Readers Reflections Symposiums Teaching Traci Ellis Travis Harris Uncategorized Video

Select a Month June 2020 February 2020 December 2019 November 2019 July 2019 June 2019 May 2019 October 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011

TAKE THE

Religious Wisdom Quiz