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Rhetoric Race and Religion

Christian Right Secession Fantasy

Last updated on: July 1, 2014 at 4:26 pm   by Guest Contributor

Christian Right Secession Fantasy 2014-07-01T16:26:00-05:00 Guest Contributor

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A Saturday ago at the annual conference of the Faith and Freedom Coalition, Louisiana Gov. Bobby Jindal accused President Obama and other Democrats of waging a war against religious liberty and all but openly threatened a violent revolution, AP reported:

“I can sense right now a rebellion brewing amongst these United States,” Jindal said, “where people are ready for a hostile takeover of Washington, D.C., to preserve the American Dream for our children and grandchildren.”

Of course, Jindal’s speech didn’t come out of nowhere. Jindal is notorious as a weather vane, not a leader. So this is a clear sign of the need to take threats of right-wing violence seriously — and to look to its justifications as formulated on the Christian right.

As the latest wave of theocratic violence continues to play out in Iraq, it must feel exotic for most Americans, for whom theocratic violence is something that happens elsewhere. Yet, the idea of such violence coming to America — something Jindal is apparently eager for — is hardly far-fetched. Violence against abortion providers has been with us for decades, after all, and as Jindal’s pandering suggests, there could well be much worse to come, according to a new article from Political Research Associates, “Rumblings of Theocratic Violence,” by Frederick Clarkson, author of ”Eternal Hostility: the Struggle Between Theocracy and Democracy,” and co-founder of Talk2Actionorg. While violent rhetoric is nothing new on the Christian right, Clarkson observes, there are reasons to take such rhetoric more seriously than ever before. Above all, some of those most dedicated to the idea of America as a Christian nation are beginning to lose faith in their inevitable success.

“[S]omething has changed in recent years,” Clarkson notes, as “disturbing claims are appearing more frequently, more prominently, and in ways that suggest that they are expressions of deeply held beliefs more than provocative political hyperbole.” He also cites “powerful indications in the writings of some Christian right leaders that elements of their movement have lost confidence in the bright political vision of the United States as the once and future Christian Nation — and that they are desperately seeking alternatives.”

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