Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Rhetoric Race and Religion

Assault in Academia: My Meeting at RCA, Part 5

Last updated on: January 27, 2014 at 10:55 am   by Guest Contributor

Assault in Academia: My Meeting at RCA, Part 5 2014-01-27T10:55:00-05:00 Guest Contributor

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

by Andre E. Johnson
R3 Editor

Read the series here

When I returned home, I finally returned the call of our Executive Secretary of RCA Janie Fritz. From the outset, she apologized profusely about the way my assailant treated me and demonstrated concern about my feelings. She also apologized for the group and wondered aloud why no one said anything at the time the assault happened. However, after hearing my story for the first time, her indignation rose even higher. Again, she apologized and asked if I would mind if she shared our discussions with other board members. I said I did not because I am sure the board members would hear from me via the list-serve anyway.

As we continued to talk, I heard on the other end of the phone, while struggling at times to find the right thing to say, a person I found to be sincere in what she said. I believed she was truly sorry the incident occurred and extremely embarrassed that it occurred during the business meeting of the Religious Communication Association. She promised that this would not “just go away” and we would stay in touch with each other throughout the year.

After speaking with her, it was time to turn my attention to respond to my assailant’s apology. I thought maybe that I would just let it slide because I had already made up my mind not to ever attend another RCA gathering. Then I thought maybe I would just write thank you and let it go at that. I also thought I should just write, “apology not accepted” and just leave it at that.

However, when I opened the email again and read the brief apology, something happened. No longer was I ashamed. No longer did I wonder if I did the right thing. No longer was I angry, upset or mad. No longer was I frustrated or embarrassed. I all of a sudden felt empowered and I began to write. 

Thank you for your email. I would have responded sooner, but I attended another conference right after NCA and arrived home late Tuesday night. However, I do not know if I would have responded right away even if I had the time because frankly, I am still trying to process why would you assault me anyway!

First, you said that your “head smack” was meant with endearment as your “brothers and cousins often tease and enjoy each other.” (Name), I have never heard such a thing in my life! Moreover, even so, I AM NOT ONE OF YOUR BROTHERS OR COUSINS! We are not family and furthermore, we do not know each other. Again, I must ask, what in the world made you think that you could hit me ANYWHERE on my person? You are right, however, it was unprofessional within that context, but for us, it would be unprofessional in any context, because again, we do not know each other!

Truthfully, it is hard for me to accept this line of thinking anyway, because if you saw, as you wrote, Denise and I “both enjoying the moment,” I noticed that you did not smack her upside the head. In other words, if we both were enjoying the moment and having fun, why didn’t you feel the need to show her “endearment” and smack her upside the head? I for one am glad you did not, but why did you singled me out for your special type of “teasing?”

Secondly, the smack came right after I announced again to the body that I was withdrawing my name from consideration for the second VP position. Your assault indicated to me that you did not like my decision (which again, is an odd way of showing support). The assault came from your “standing” position as I was sitting. It came as a shock and surprise. It signified to me that you thought I was some sort of dunce, dummy, or at least not intelligent enough to make a decision that Denise and I talked about before the meeting even started. Your “smack” demeaned, humiliated, embarrassed and angered me greatly.

Moreover, (name), we cannot (and I will not allow) this moment to pass without mentioning the obvious—you as a white man slapped me, a black man in a condescending and paternalistic way. This probably hurts the most because truthfully, it took every ounce of my teaching and belief in non-violence and my call as a minister to sit in that chair and not to get up and slap you back. As I sat there fuming, counting to ten, trying to understand what happened, asking myself did this just happen, I also realized something else. I felt angry—and no one in that room understood what I was going through other than the two (African American) men that attended the meeting with me. (Name), I realized at that moment that if I would have retaliated, I would have been the one who was wrong; the “big black man” (or some other word) at NCA acting up and not being “civilized.” You assaulting me first would have gone by the wayside, as others would have been rushing to your aid offering you help, help that by the way, I did not receive.

So after I gathered myself and brushed back your weak, ineffective, and quite frankly pitiful attempts at an apology (“I was just playing,” “It wasn’t that hard,” “Okay you can hit me back,”) I just left the meeting. Even in leaving, I felt bad because it felt like I was running away because I could not deal with the bully. However, if I would have dealt with your bullying—verbally or otherwise, I would have come off as “problematic,” “emotional,” “angry,” “hard to deal with,” or any other words people throw around when African Americans a

ctually speak up to express themselves.

Finally, the first and last parts of your email shock me. Your words shock me because you ASSUME that I would want to continue serving and working with RCA. Please follow me here; after you assault me, humiliate and demean me, you still EXPECT me to work with you and the organization? What about my feelings; are they valid? Should I just grin, forget this happen, just smile, and continue my work with RCA and you? That (name) has to be the most insulting thing in the email (among others). It’s the equivalent of the battered spouse expected to come back home and submit to the treatment without any acknowledgment of the pain and hurt she or he caused.

(Name), to let you know, I do not know if I will offer to serve with RCA in the future. I am still processing what happened to me. In addition, Janie Fritz did reach out to me and I will talk to her as well. She was instrumental in getting me to come and participate in RCA in the first place. (Name), I am beginning to question however, if you or even the whole of RCA wants me as a member. It did not go unnoticed that outside of myself and the two friends I asked to attend that there was no other person of color in that room that day. Were you attempting to send me the message that I am not really wanted?

In addition, I would also hope that an apology would come from you via the list-serve. Why? While this email was a private correspondence to me, your “smack” took place publicly. I think an apology to the body is in order and while you may want to keep this between us, I do not. Therefore, I do hope to see your apology coming through the list-serve.

In closing, I do not expect you to understand how I feel. I am sure you will disagree on the way I feel and think I am blowing this out of proportion. However, I do understand why you would see it that way. It is the same thinking allowed you to think that it was okay to assault me in the first place. (Name), do you see me as a person with feelings, with emotions, or do you only see me with the emotions and feelings you ascribe to me? Nevertheless, I am not asking you to understand, but I am asking you to at least hear me and affirm my feelings. In short, at least see that I have them. Then maybe we can start on the road of forgiveness and hopefully reconciliation.

To be Continued……..

Follow Andre on Twitter @aejohnsonphd
Follow R3 on Twitter @examinereligion

Uncategorized

Previous Post



January 25, 2014

How Race and Religion have Polarized American Voters

Next Post



January 27, 2014 The Prophetic Persona of Bishop Henry McNeal Turner


Browse Our Archives

Select a Category Amy Steele Andre E. Johnson Book Reviews/Series Brian Foulks Call for Chapters Carol Howard Merritt Classes Conferences Contributors Crystal St.Marie Lewis Daniel White Hodge Earle Fisher Eulogy Fredrick Robinson Guest Contributions Henry McNeal Turner Institutes Interviews Joseph Boston Katherine Whitfield Kimberly Peeler-Ringer Lectures/Roundtables Natalie Bullock Brown R3 Book Series R3 Contributor Rashad Grove Readers Reflections Symposiums Teaching Traci Ellis Travis Harris Uncategorized Video

Select a Month June 2020 February 2020 December 2019 November 2019 July 2019 June 2019 May 2019 October 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

Whose dreams of sheaves and stars caused jealousy?

Select your answer to see how you score.

Joseph Judah Issachar Asher

Related posts from Rhetoric Race and Religion

Progressive Christian

Why Christian Nationalism Betrays the Gospel

Rhetoric Race and Religion

Progressive Christian

White People of Faith Who Affirm #BLM: How...

Rhetoric Race and Religion

Progressive Christian

Deferred Dreams: The Consequence of Misaligned Personhood in...

Rhetoric Race and Religion

Progressive Christian

Not Training but Character

Rhetoric Race and Religion

TRENDING AT PATHEOS Progressive Christian

Brandy Anderson, Team Weird, and Transcending Church

I met author Brandy Anderson on Heretic Happy Hour, when podcaster Keith...

Why Christians Have a Sacred Duty to Vote:...

The Bible offers strong support for the sacred duty to vote. Here...

What Being a Modern-Day Apostle Means to Me

In my last column, I discussed the ins and outs of modern-day...

Did Ancient China Once Worship the God of...

Across human history, a common thread weaves through the origins of the...

Love Your Neighbor – Including Earth-Kin: Lev. 19,...

God’s command to love your neighbor means acting in an ethical and...

Lead a Church Study of “Jesus and Lao...

Guest writer Jack Thomas (The Irreverent Reverend) reflects on leading his church...

view all Progressive Christian blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube