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Rhetoric Race and Religion

Is Religion the Cause of Violence?

Last updated on: November 4, 2013 at 9:08 pm   by Guest Contributor

Is Religion the Cause of Violence? 2013-11-04T21:08:00-05:00 Guest Contributor

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Given the relationship between religion and violence, I want to explore a very controversial claim, namely, that religion is responsible for much of the institutionalized violence that exists in the world. Before examining the truth or falsity of this claim, however, I need to define important concepts including religion and violence, examine the nature of violence, and explore examples of institutionalized violence. I will then conclude by exploring Rene Girard’s excellent evaluation of the claim. 

The Reality of Violence 

Violence is a widespread reality in our world and few people can deny the role of rhetoric in the instigation of such violence. In many instances institutionalized violence is the product of political struggles that are inspired by lofty or incendiary rhetoric. Those engaged in political rhetoric may seek human liberation or may seek to maintain the status quo. A second type of violence is the product of religious rhetoric. Again the motives may be lofty or destructive. 

An important question that arises is which type of rhetoric causes the greater proportion of violence? Mark Jurgensmeyer, a professor of sociology and religion, points to a recent phenomenon that has emerged in response to globalization that has linked religion to political violence. This development has exacerbated and complicated the question, although this may be an ancient problem. Jurgensmeyer noted many instances of violence, from different religious perspectives, in which religious rhetoric played a central role. He cited the following examples. Anti-abortion Christians have murdered physicians and bombed family planning clinics. A Seventh Day Adventist apocalyptic cult in Texas, the Branch Davidians, were engaged in a deadly standoff with Federal Alcohol, Tobacco and Firearms agents and an apocalyptic Buddhist cult, known as Aum Shinrikyo, launched a deadly sarin gas attack in the Tokyo subways. Supporters of Messianic Zionism assassinated Israeli Prime Minister Yitzhak Rabin and committed acts of violence against Palestinian Muslims. Islamic fundamentalists bombed the first World Trade Center, and Sikh separatists killed many people in the Punjab region of India. In all of these cases religion has been used as an “aspect of social identity” and as a “political resource for vengeful ideologies.” In all of these cases there appears to be a clear connection between religion and violence. But is such a connection substantiated?

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