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- Being Black, Lesbian, and Muslim In The South
Being Black, Lesbian, and Muslim In The South
Last updated on: August 4, 2013 at 11:18 pm by Guest Contributor
Being Black, Lesbian, and Muslim In The South 2013-08-04T23:18:00-05:00 Guest Contributor
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Black. Muslim. Lesbian. I get the same look now that I did eight years ago when I say those words together. I might easily have said purple, polka-dotted unicorn. People pause and reflect. Their eyes become serious or confused. The contradiction in terms just does not settle well when most people hear it.
“I didn’t know there was such a thing…” is a fairly common response. I don’t blame them.
When I saw the words together for the first time, I was equally as stunned. Not because I held some narrow notions of what a Muslim was, or could be, but because I thought I was the only one.
I left the mosque in 2002 shortly after I left my husband. I wasn’t sure if there was some policy on homosexuality that would apply to me. I didn’t know if there would be some kind of public punishment for my supposed sin. I didn’t know if I would walk through the doors and everyone would know that I had met a woman and I loved her, but I wasn’t going to wait around to find out. When I stopped going, I disconnected myself from the very core of my existence. My spirituality had been a fundamental part of my daily life and I had become a woman, alone, thrust into a world where I was a perpetual outsider even in the most familiar places. I was embraced by my new community. I was loved and fed and groomed in feminist pedagogy and historical subtext. I became a part of a thriving community that shaped and formed me into a new and powerful being: a Lesbian. For a while, that was all I was and I was OK with that.
At a lesbian retreat in Malibu, I met a woman who invited me to come to New York and work on her video project. Standing in a Brooklyn brownstone, re-enacting a 1950s lesbian house party, I realized that three women in the house were also Muslim. It hadn’t even occurred to me that Hanifah Walidah was a Muslim name. I stood still in that moment. I was not alone. There were four of us. I found them, my people. We hugged and laughed and talked about our shared experiences. That day in 2005, I was whole and in community with my sisters. That was the last day I was in a room with all of them, I went back to Chicago the next morning.
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