Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

Rhetoric Race and Religion

Henry McNeal Turner and the Rhetorical Meaning of the Emancipation Proclamation

Last updated on: January 2, 2013 at 12:13 pm   by Andre E. Johnson

Henry McNeal Turner and the Rhetorical Meaning of the Emancipation Proclamation 2013-01-02T12:13:00-05:00 Andre E. Johnson

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

by Andre E. Johnson
R3 Editor  

As we celebrate the 150th year of the Emancipation Proclamation, historian Kidada Williams reminds us that as we celebrate the sesquicentennial anniversary of the document, we should examine what the Emancipation did and did not do. Williams writes that:

Lincoln issued the Emancipation Proclamation as a military strategy for winning the war against  the Confederate rebellion. By 1862, the war had been going on for longer than either the Union or the Confederacy expected. A number of Unionists concluded that taking away the Confederacy’s most valuable resource, their slaves, was the best way to cripple their ability to continue the fight. Some officials also wanted to arm enslaved black men and believed that the best way to obtain their loyalty to the Union was to free them and their families. As the chaos of war continued, the Lincoln administration searched for military solutions. 

Further, she notes that despite the belief of many, the Emancipation “did not free all enslaved people.”

The proclamation did free enslaved people in states and parts of the states that were still in rebellion against the United States by January 1, 1863. That left more than 800,000 people legally enslaved. Instead of being a panacea that destroyed slavery, the proclamation’s effect was quite limited. Confederates dismissed the proclamation, believing they could win the war and create their own slaveholding republic.

Drawing from James McPherson, Williams acknowledges the ineffectiveness of the proclamation because the Union could not enforce it in areas they did not control. 

The armies would not control the Confederacy until the war ends fifteen months later. In the end, the proclamation freed only some enslaved people, which is why Lincoln pushed Congress to pass the Thirteenth Amendment. 

Williams closes her essay by offering a place for the Emancipation within the collective consciousness of the nation.

Although the Emancipation Proclamation was a military document that had significant limitations, its political implications cannot be overstated. It marked the legal beginning of Americans’ effort to redeem the nation for what many people call the “original sin of slavery” and authorized the enlistment of black men to military service. The Emancipation Proclamation stands as a symbol of American freedom and deserves its place in the nation’s memory, right alongside the Constitution, Declaration of Independence, and Thirteenth Amendment. 

While in her essay, she touched on the mixed reactions to the Emancipation, for black people during the time and despite its limitations, the Emancipation already had a place alongside the other important national documents, (ie. the Constitution, Declaration of Independence, etc). African Americans saw the Emancipation as a liberative document—one ordained by God, and one that continued America’s freedom and liberty experiment that was finally to include African Americans. While the document was a military order and the document did not free all enslaved people, we should not underestimate the rhetorical meaning of the Emancipation and how African Americans adopted uses of its meanings. It allowed many of them to begin imagining a new America where all its people could enjoy the freedoms that many proclaimed. One such figure that the Emancipation inspired was Henry McNeal Turner.

Turner did not start as a supporter of Lincoln’s earlier efforts at Emancipation. He vigorously attacked Lincoln’s “Message to Congress Recommending Compensated Emancipation,” in March 1862, in which Lincoln offered cooperation with any state, which adopted gradual abolishment of slavery and promoted a “giving to such State pecuniary aid, to be used by such State, in its discretion, to compensate for the inconveniences, public and private, produced by such change of system.” Turner wrote:

A great many here have been blinded and made to believe that it portends hope for a brighter day; but I look at it as one of the most ingenious subterfuges, to pacify the humane and philanthropic hearts of the country, that was ever produced (20). 

After Lincoln announced the Emancipation, Turner’s views changed. While there were some African Americans who questioned the motives of Lincoln regarding the Emancipation, Turner did not. Turner wrote a response to the Emancipation where he defended Lincoln. He wrote, “Mr. Lincoln embodied his conscientious promptings when he wrote that proclamation.

Uncategorized

Previous Post



December 31, 2012

SUBVERTING THE NORM II: CAN POSTMODERN THEOLOGY LIVE IN THE CHURCHES?

Next Post



January 2, 2013 Faith on the Hill: The Religious Composition of the 113th Congress


Browse Our Archives

Select a Category Amy Steele Andre E. Johnson Book Reviews/Series Brian Foulks Call for Chapters Carol Howard Merritt Classes Conferences Contributors Crystal St.Marie Lewis Daniel White Hodge Earle Fisher Eulogy Fredrick Robinson Guest Contributions Henry McNeal Turner Institutes Interviews Joseph Boston Katherine Whitfield Kimberly Peeler-Ringer Lectures/Roundtables Natalie Bullock Brown R3 Book Series R3 Contributor Rashad Grove Readers Reflections Symposiums Teaching Traci Ellis Travis Harris Uncategorized Video

Select a Month June 2020 February 2020 December 2019 November 2019 July 2019 June 2019 May 2019 October 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What was the name of the river where Ezekiel saw his vision?

Select your answer to see how you score.

River Chebar Jordan River Nile River Euphrates River

Related posts from Rhetoric Race and Religion

Progressive Christian

Why Christian Nationalism Betrays the Gospel

Rhetoric Race and Religion

Progressive Christian

White People of Faith Who Affirm #BLM: How...

Rhetoric Race and Religion

Progressive Christian

Deferred Dreams: The Consequence of Misaligned Personhood in...

Rhetoric Race and Religion

Progressive Christian

Not Training but Character

Rhetoric Race and Religion

TRENDING AT PATHEOS Progressive Christian

Brandy Anderson, Team Weird, and Transcending Church

I met author Brandy Anderson on Heretic Happy Hour, when podcaster Keith...

Why Christians Have a Sacred Duty to Vote:...

The Bible offers strong support for the sacred duty to vote. Here...

What Being a Modern-Day Apostle Means to Me

In my last column, I discussed the ins and outs of modern-day...

Did Ancient China Once Worship the God of...

Across human history, a common thread weaves through the origins of the...

Love Your Neighbor – Including Earth-Kin: Lev. 19,...

God’s command to love your neighbor means acting in an ethical and...

Lead a Church Study of “Jesus and Lao...

Guest writer Jack Thomas (The Irreverent Reverend) reflects on leading his church...

view all Progressive Christian blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube