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- Henry McNeal Turner and the Rhetorical Meaning of the Emancipation Proclamation
Henry McNeal Turner and the Rhetorical Meaning of the Emancipation Proclamation
Last updated on: January 2, 2013 at 12:13 pm by Andre E. Johnson
Henry McNeal Turner and the Rhetorical Meaning of the Emancipation Proclamation 2013-01-02T12:13:00-05:00 Andre E. Johnson
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
by Andre E. Johnson
R3 Editor
As we celebrate the 150th year of the Emancipation Proclamation, historian Kidada Williams reminds us that as we celebrate the sesquicentennial anniversary of the document, we should examine what the Emancipation did and did not do. Williams writes that:
Lincoln issued the Emancipation Proclamation as a military strategy for winning the war against the Confederate rebellion. By 1862, the war had been going on for longer than either the Union or the Confederacy expected. A number of Unionists concluded that taking away the Confederacy’s most valuable resource, their slaves, was the best way to cripple their ability to continue the fight. Some officials also wanted to arm enslaved black men and believed that the best way to obtain their loyalty to the Union was to free them and their families. As the chaos of war continued, the Lincoln administration searched for military solutions.
Further, she notes that despite the belief of many, the Emancipation “did not free all enslaved people.”
The proclamation did free enslaved people in states and parts of the states that were still in rebellion against the United States by January 1, 1863. That left more than 800,000 people legally enslaved. Instead of being a panacea that destroyed slavery, the proclamation’s effect was quite limited. Confederates dismissed the proclamation, believing they could win the war and create their own slaveholding republic.
Drawing from James McPherson, Williams acknowledges the ineffectiveness of the proclamation because the Union could not enforce it in areas they did not control.
The armies would not control the Confederacy until the war ends fifteen months later. In the end, the proclamation freed only some enslaved people, which is why Lincoln pushed Congress to pass the Thirteenth Amendment.
Williams closes her essay by offering a place for the Emancipation within the collective consciousness of the nation.
Although the Emancipation Proclamation was a military document that had significant limitations, its political implications cannot be overstated. It marked the legal beginning of Americans’ effort to redeem the nation for what many people call the “original sin of slavery” and authorized the enlistment of black men to military service. The Emancipation Proclamation stands as a symbol of American freedom and deserves its place in the nation’s memory, right alongside the Constitution, Declaration of Independence, and Thirteenth Amendment.
While in her essay, she touched on the mixed reactions to the Emancipation, for black people during the time and despite its limitations, the Emancipation already had a place alongside the other important national documents, (ie. the Constitution, Declaration of Independence, etc). African Americans saw the Emancipation as a liberative document—one ordained by God, and one that continued America’s freedom and liberty experiment that was finally to include African Americans. While the document was a military order and the document did not free all enslaved people, we should not underestimate the rhetorical meaning of the Emancipation and how African Americans adopted uses of its meanings. It allowed many of them to begin imagining a new America where all its people could enjoy the freedoms that many proclaimed. One such figure that the Emancipation inspired was Henry McNeal Turner.
Turner did not start as a supporter of Lincoln’s earlier efforts at Emancipation. He vigorously attacked Lincoln’s “Message to Congress Recommending Compensated Emancipation,” in March 1862, in which Lincoln offered cooperation with any state, which adopted gradual abolishment of slavery and promoted a “giving to such State pecuniary aid, to be used by such State, in its discretion, to compensate for the inconveniences, public and private, produced by such change of system.” Turner wrote:
A great many here have been blinded and made to believe that it portends hope for a brighter day; but I look at it as one of the most ingenious subterfuges, to pacify the humane and philanthropic hearts of the country, that was ever produced (20).
After Lincoln announced the Emancipation, Turner’s views changed. While there were some African Americans who questioned the motives of Lincoln regarding the Emancipation, Turner did not. Turner wrote a response to the Emancipation where he defended Lincoln. He wrote, “Mr. Lincoln embodied his conscientious promptings when he wrote that proclamation.
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