{"id":4317,"date":"2024-06-22T11:33:36","date_gmt":"2024-06-22T15:33:36","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/religionqanda\/?p=4317"},"modified":"2024-06-22T14:05:23","modified_gmt":"2024-06-22T18:05:23","slug":"whats-the-role-of-americas-patriotic-songs-and-symbols","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionqanda\/2024\/06\/whats-the-role-of-americas-patriotic-songs-and-symbols\/","title":{"rendered":"What\u2019s the role of America’s patriotic songs and symbols?"},"content":{"rendered":"\n<\/head>

"Fort<\/a>

Stars and stripes at Fort McHenry National Monument \/ Joshua Woods unsplash.com<\/figcaption><\/figure>\n<\/p>

THE RELIGION GUY\u2019S ANSWER:<\/p>\n

To thrive, the United States needs, yes, to be \u201cunited,\u201d which is a challenge this polarized July 4th. The population\u2019s hugely varied array of backgrounds has always meant unity grows from shared democratic governance and ideals rather than ethnic bonds or a single religious heritage.<\/p>\n

In troubled times, this uniquely complex nation has sought to uplift shared symbols of freedom and fellowship, often with a religious flavor. That instinct presumably underlies this week\u2019s new law in Louisiana that mandates Ten Commandments displays in classrooms, though the effect will likely be disunifying.<\/p>\n

Back in 1931, during a terrifying economic Depression, President Hoover signed Congress\u2019s bill to make \u201cThe Star-Spangled Banner\u201d the National Anthem. That made permanent a similar executive order from President Wilson in 1916 as the nation struggled to avoid a savage world war.<\/p>\n

Solace from \u201ccivil religion\u201d<\/h3>\n

In the 1950s, threatened by expanding international Communism with its brutally enforced atheism, the nation sought solace and identity in \u201ccivil religion.\u201d In 1951, the New York State Regents authorized a bland, non-sectarian prayer to God for daily schoolroom recitations (outlawed by the Supreme Court in 1962).<\/p>\n

In 1953, encouraged by evangelist Billy Graham, President Eisenhower endorsed the first annual Presidential Prayer Breakfast. The following year, a campaign by the Knights of Columbus culminated in Eisenhower signing Congress\u2019s bill to insert \u201cunder God\u201d into the Pledge of Allegiance. In 1956, Eisenhower signed the law designating the national motto to be \u201cIn God we Trust,\u201d taken from the rarely-sung fourth stanza of the National Anthem, and required it to appear on all currency.<\/p>\n

When Major League Baseball resumed operations after September 11, 2001, the leagues ordered teams to play \u201cGod Bless America\u201d at each game. Irving Berlin had revised and published his popular hymn in 1938 when, as the verse says, \u201cthe storm clouds\u201d of world war gathered \u201cfar across the sea.\u201d Baseball\u2019s observance faded, but is still honored by the New York Yankees, whose town had come under attack.<\/p>\n

Why did the government choose \u201cThe Star-Spangled Banner,\u201d with Francis Scott Key\u2019s words inspired during Britain\u2019s bombardment of Fort McHenry in Baltimore during the War of 1812? There were other longstanding patriotic favorites, the frivolous \u201cYankee Doodle\u201d and triumphant \u201cHail Columbia.\u201d Also \u201cAmerica\u201d (\u201cMy country, \u2018tis of thee\u201d), though the tune of Britain\u2019s national anthem was not appropriate for America\u2019s.<\/p>\n

Musical unification<\/h3>\n

The rousing 1862 \u201cBattle Hymn of the Republic\u201d was fiercely disunifying, \u00a0the North summoning God\u2019s \u201cfateful lightning\u201d against the the slave state in the South. After the Civil War, \u201cThe Star-Spangled Banner\u201d emerged as a much-needed symbol of national unity at ceremonies, and was well-established before the rise of the competing \u00a0\u201cAmerica the Beautiful.\u201d<\/p>\n

This newcomer combined an 1888 hymn tune by Episcopal church organist Samuel Ward with a poem by Wellesley College professor Katharine Lee Bates, first published in a Congregational church weekly in 1895 and revised in 1904. The pious Bates invoked God in each stanza, so proponents of strict separation of church and state might spurn it as an anthem, while Key\u2019s first verse avoids mention of God.<\/p>\n

Ward\u2019s flowing tune would have solved the major problem raised in Congress\u2019s 1931 National Anthem debate, that it\u2019s nearly unsingable by ordinary folk. Over the years, some have questioned the appropriateness of John Smith\u2019s \u00a0accompanying tune, a British barroom favorite to laud a wine-loving Greek poet, or have lamented that Key\u2019s words are so narrowly militaristic. Not to mention that Key, who so proudly hailed \u201cthe land of the free,\u201d was a slave-owner.<\/p>\n

In 2016, National Football League quarterback Colin Kaepernick first famously kneeled in protest during the customary pregame Anthem. He explained, \u201cI am not going to stand up to show pride in a flag for a country that oppresses Black people and people of color.\u201d The Anthem and professional sports, both of which had helped unify Americans, became racially divisive.<\/p>\n

\u201cBlack National Anthem\u201d<\/h3>\n That message is radically different from the spirit of the \u201cBlack National Anthem\u201d performed on Juneteenth this week, the beloved and soulful hymn \u201cLift Every Voice and Sing.\u201d Listen to it during worship at the 216-year-old Abyssinian Baptist Church in New York City: www.youtube.com\/watch?v=fGaEV_ir3KQ**\/<\/strong><\/a>.\u00a0 The stirring words can be read at** https:\/\/genius.com\/James-weldon-johnson-lift-every-voice-and-sing-annotated\/<\/a>,<\/p>\n Historical note: Juneteenth (June 19) was chosen in 2021 for a federal holiday celebrating the demise of slavery because on that date in 1865 an Army general read President Lincoln\u2019s 1863 Emancipation Proclamation to freed slaves in Galveston. But it was Congress\u2019s narrow passage of the 13th<\/sup> Amendment on January 31 that year, with ratification December 6, that outlawed slavery. Juneteenth thus overshadows the actual abolition, which was a historic Republican victory over Democratic opponents.<\/p>\n The hymn, praised last weekend in The<\/em> Wall Street Journal<\/em>\u2019s \u201cMasterpiece\u201d feature, originated with a 1900 birthday tribute to Lincoln. The words were written by the son of a part-time Black preacher, poet James Weldon Johnson (1871-1938), soon after set to music by his brother, composer J. Rosamund Johnson (1873-1954). This brotherly duo later achieved considerable songwriting success on Broadway and Tin Pan Alley.<\/p>\n James is famed as a leader of the Harlem Renaissance best known for \u201cGod\u2019s Trombones: Seven Negro Sermons in Verse\u201d (1927). He was also a high school principal, college professor, United States diplomat, Florida\u2019s first Black lawyer, and for a decade the first Black executive secretary of the NAACP.<\/p>\n

Rolling music, contrasting verses<\/h3>\n \ Rosamund\u2019s distinctively rolling, gospel-inflected music employs the AABA structure of popular song for a march complete with a \u201cbreak-up strain,\u201d cleverly dramatized by an extra measure plus fermata. James\u2019s poetry needs to be read in its entirety because the three verses are so different.<\/p>\n \ Verse one pulses with optimism about America with the \u201charmonies of liberty,\u201d \u201crejoicing,\u201d \u201ca song full of faith\u201d and \u201chope,\u201d and \u201cour new day begun.\u201d<\/p>\n \ Verse two graphically recounts African-Americans\u2019 \u201cgloomy\u201d past when \u201chope unborn had died,\u201d with \u201cbitter\u201d beatings and slaves walking a path watered with tears and wading \u201cthrough the blood of the slaughtered.\u201d<\/p>\n \ Verse three reminds us that polls show African-Americans are generally more devout than whites. It consists of an emphatic prayer of thanksgiving to the God who \u201cled us into the light.\u201d There\u2019s a warning that the populace must never \u201cstray\u201d from or \u201cforget\u201d God, and concludes with this vow: \u201cMay we forever stand, true to our God, true to our native land.\u201d Amen.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":" \ THE RELIGION GUY\u2019S ANSWER: To thrive, the United States needs, yes, to be \u201cunited,\u201d which is a challenge this polarized July 4th. The population\u2019s hugely varied array of backgrounds has always meant unity grows from shared democratic governance and ideals rather than ethnic bonds or a single religious heritage. In troubled times, this uniquely complex […]<\/p>\n","protected":false},"author":1275,"featured_media":4326,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[450,444,453,441,438,447],"class_list":["post-4317","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-america-the-beautiful","tag-black-national-anthem","tag-god-bless-america","tag-national-anthem","tag-patriotism","tag-star-spangled-banner"],"yoast_head":"\nWhat\u2019s the role of America's patriotic songs and symbols?<\/title>\n<meta name=\"description\" content=\"THE RELIGION GUY\u2019S ANSWER: To thrive, the United States needs, yes, to be \u201cunited,\u201d which is a challenge this polarized July 4th. 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Ostling was a longtime religion writer with The Associated Press and with Time\u00a0magazine, where he produced 23 cover stories, as well as a Time\u00a0senior correspondent providing field reportage for dozens of major articles. He has interviewed personalities such as Billy Graham, the Dalai Lama, the late Mother Teresa, and the late Joseph Cardinal Ratzinger (later Pope Benedict XVI); ranking rabbis and Muslim leaders; and authorities on other faiths, as well as numerous ordinary believers. Ostling was the first correspondent regularly covering religion for a network TV newscast, working part-time with the PBS NewsHour\u00a0and airing CBS Radio religion reports for two decades. He and his late wife Joan coauthored Mormon America: The Power and the Promise (1999, revised 2007, HarperOne), which The New York Times Book Review praised as \"eminently fair\" and \"well-researched.\" Professional distinctions include a Pulitzer Prize nomination; \u00a0the Lifetime Achievement Award from the Religion Newswriters Association (for specialists in the general media), and religion writing honors from the American Academy of Religion, Episcopal Church, and Religion Communicators Council. In one MediaGuide edition, Ostling was the only Time staff member ranked among the nation's \"highest rated journalists.\" He is listed in Who's Who in America. Ostling earned a bachelor's degree from the University of Michigan (With High Distinction, Phi Beta Kappa), an M.A. in religion from George Washington University, and an M.S.J. from Northwestern University's School of Journalism, which named him a charter member of its Alumni Hall of Achievement.\u00a0 The father of two adult daughters, he lives and works in northern New Jersey and is an active lay member of Ramapo Reformed Church.","url":"https:\/\/www.patheos.com\/blogs\/religionqanda\/author\/religionqanda\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/posts\/4317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/users\/1275"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/comments?post=4317"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/posts\/4317\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/media\/4326"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/media?parent=4317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/categories?post=4317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionqanda\/wp-json\/wp\/v2\/tags?post=4317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}