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- Why Do Americans Convert to Catholicism (JD Vance Included)?
Why Do Americans Convert to Catholicism (JD Vance Included)?
Last updated on: July 7, 2026 at 11:38 pm by Richard Ostling
Why Do Americans Convert to Catholicism (JD Vance Included)? 2026-07-07T23:38:05-04:00 Richard Ostling
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Heavily centralized power: Pope Francis at the Vatican greeting pilgrims / Ágatha Depiné @ unsplash.com
THE RELIGION GUY’S ANSWER:
This turns out to be a surprisingly big year for the U.S. Catholic Church winning converts. After taking classes about the faith, most inquirers join by baptism or profession of faith in rituals on Easter Eve, which provide good statistics on what’s happening. The Catholic prayer site hallow.com collected the 2026 numbers from four-fifths of U.S. dioceses, showing an impressive 38% increase in converts compared with 2025. A New York Times feature depicted such gains in two dozen dioceses.
Each convert has a story, and readers now get one of the most intriguing ones in recent years, in Vice President JD Vance’s best-selling memoir “Communion: Finding My Way Back to Faith” (from Harper). Journalists are treating this as a customary campaign book to set up a run for president in 2028, but it’s an unusual example since it focuses on why he was baptized Catholic in 2019.
The Religion Guy explores the Veep’s narrative. To summarize, the chaotic boyhood depicted in his first book from 2016, Hillbilly Elegy, included sporadic attendance at various sorts of hard-shell Protestant churches (e. g. King James Only, 6,000-year-old planet Earth) or watching TV preachers. He floated into superficial atheism during years with the Marine Corps, Ohio State University, Yale Law School, legal practice, and business.
Why Reconsider?
Why, then, did he reconsider Christianity? A careerist lust for credentials and status failed to satisfy Vance, as he confesses in notably candid terms. He realized he turned atheist without thinking it through. He observed beauty and morality in the universe for which God was the most plausible explanation. Pondering what worldviews have produced the most wholesome civilization, he concluded that Christianity is far and away the best option. He undertook serious reading and re-examination. His “best friend,” the late evangelical activist Charlie Kirk, talented Catholic priests, and others nudged him along. When he began attending weekly worship, his wife, Usha, a Hindu, said he became a better guy.
This was very much an intellectual process, later joined by fleeting mystical moments. The specific choice of Catholicism among various Christian options was made difficult by accumulating scandals of bishops coddling priests as sexual predators. However, an observer can suppose that given his difficult youth, Catholicism represented the ultimate in continuity and stability. Vance offers no thoughts on the many Catholic aspects that conflict with his spotty Protestant upbringing, whether in doctrines or in the heavy centralization of power in the Popes and the Vatican bureaucracy.
Vance was unlikely to embrace liberal Protestantism, but he definitively left behind the evangelical/fundamentalist faith he had sampled as a youth without embracing it. Remarkably for a politician who’d need such voters in 2028, Vance looks back upon that type of Protestantism with affection for ordinary believers but irritation at emotionalism in worship, weak sermons, over-emphasis on the End Times, under-emphasis on people’s real-life problems, and unwillingness to honestly face such perennial issues as how to understand human suffering if God is good and all-powerful.
No Typical Saga
The Vance saga is not typical. Beyond his and other individual cases, what’s the broad Catholic conversion situation nationwide? We learned about that in a June analysis from the perpetually valuable Pew Research Center, using data from its massive (36,908 respondents) Religious Landscape Study from 2023-24 and two 2025 polls, also with large samples.
As you might expect, by far the most common reason adults convert to Catholicism is that they are marrying a Catholic, cited by 49%. Among all Catholics, a fourth are married to a non-Catholic, including 1% who like Vance are married to non-Christians. Vance provoked some blowback when asked if he’d like Usha to convert and responding: “Yeah, honestly, I do wish that, because I believe in the Christian Gospel, and I hope eventually my wife comes to see it the same way. But if she doesn’t, then God says everybody has free will, and so that doesn’t cause a problem for me.”
Other reasons Pew’s respondents listed for converting Catholic (note that more than one answer was allowed so these total more than 100%): Belief in the church’s teachings or its historical foundations (cited by 13%), finding spiritual fulfillment (12%), influence of family or friends (12%), made sense or aligned with one’s values (7%), attracted by the worship or by the community (6%), simply returned after dropping out for a time (3%), dissatisfaction with one’s prior church (3%), influence of Catholic schools or institutions (1%), and then other or unclear answers or no answer (11% ).
More Outs Than Ins
Among all U.S. adults, 19% identify themselves as Catholic, and 1.5% are converts to the church, some 4 million people. If 2026 sees an upward trend, the following could change, but Pew calculates that, in recent times, for each adult converting to Catholicism, there have been 8.4 raised Catholics who no longer identify with that church. Divorce is doubtless a factor. The comparative ratio for Protestants overall is far less dramatic, 1.8 people who leave for each one who joins.
Converts make up 8% of U.S. Catholics. The remaining 92% are so-called “cradle Catholics” raised in the faith who still identify with it. Among Catholic converts, 59% were raised as Protestants, 9% in other Christian traditions, and 4% in non-Christian religions, while 22% had no religious upbringing (6% did not answer the question).
Also: Converts are more likely to attend Mass weekly (38%) than are lifelong Catholics (28%). There were no significant differences between the two categories in the frequency of prayer or in attending confession. Hispanics make up a smaller share of converts (20%) than of Catholics raised in the faith (37%). As with Vance, 60% of converts align with or lean toward the Republican Party, compared with 52% of lifelong Catholics.
For more about JD Vance’s journey, see his article for The Lamp, a lively new Catholic magazine, at Easter 2020.
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