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Mourning John and Dancing Jesus?

Last updated on: July 1, 2026 at 6:00 pm   by James F. McGrath

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Mourning John and Dancing Jesus? 2026-07-01T18:00:00-04:00 James F. McGrath

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Mourning John and Dancing Jesus?

This past Sunday, my Sunday school class was up to Luke 7:31-35:

“To what, then, will I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling to one another,

‘We played the flute for you, and you did not dance;
    we wailed, and you did not weep.’

“For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’; the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Nevertheless, wisdom is vindicated by all her children.”

I am sure some of them were worried. James is going to talk about John the Baptist…again?!

I hope I made it interesting.

The tendency of commentators is to treat the two appeals, to mourn and to dance, as symbolizing the different ways of life that Jesus goes on to mention. What Dom Crossan refers to as “fasting John vs. feasting Jesus.” Ian Paul reflects this in his recent blog post about Matthew 11.

The key problem? That runs directly counter to what the text says.

According to the versions in both Matthew and Luke, Jesus compared his generation to the children in the marketplace.

The children who call for dancing and for mourning are not John and Jesus in the parable, but their contemporaries.

The point is thus that John and Jesus are united in not joining in games that they are being told they must play.

The scenario is the market, where adults met as they sold and bought, and thus where children also met. Eventually children outgrow the stage of playing and become assistants to their parents who are there to sell or to buy.

John and Jesus have outgrown the childish games of their contemporaries.

As I emphasize in my recent books about John the Baptist, the point here is not what are ultimately superficial differences between John and Jesus. John never called on his followers to eat locusts and wild honey. The fact that John and Jesus differ with respect to eating habits is not the point, and its relation to that which is the point is widely misunderstood.

 

Hospitality and Reciprocity

In John of History, Baptist of Faith, building on the work of James Kelhoffer (see his chapter “John the Baptist as Abstainer” in The Eucharist – its origins and contexts: Volume 1. Old Testament, Early Judaism, New Testament), I make the following suggestion related to the meaning of the contrast between John and Jesus in this passage:

The phrase “eating and drinking” occurs quite commonly in the Hebrew Bible where it denotes both everyday meals and celebratory ones. In Luke 10:7…the focus is specifically on accepting hospitality that is offered. In Matt 24:38…the phrase has connotations of going about one’s everyday life…The most natural understanding of the phrase is that it conveyed
the enjoyment of meals in general as well as their connection with festivities on celebratory occasions. If we consider Jesus’s ordinary meal practice, it is often argued that his table fellowship across divides of clean and unclean, righteous and sinners, rich and poor challenged both the hierarchical relationships that often kept people separate at meals and the relationships of reciprocity that were inextricably intertwined with invitations to dine in the Mediterranean world. If John relied on what God provided so as to be in a position to refuse invitations and not place himself in anyone’s debt or in any sort of hierarchical relationship, then it might be said that both John and Jesus conveyed the same message and accomplished the same end by different means. Both worked to create a community united in a shared experience of baptism and commitment to practicing justice. Perhaps both ate in a manner that rejected the reciprocal obligations that meals were normally entangled with, John by finding his own food, Jesus by accepting invitations that he did not reciprocate and that he was in no position to. As James Kelhoffer writes, “In the eyes of ‘this generation,’ the outcome of John’s and Jesus’ different eating habits would have been the same: neither prophet would, through table fellowship, be gaining the social capital needed to promote his status as God’s messenger.”

The parable about the children in the marketplace fits nicely as a way of illustrating the point. The children of this generation have games that they insist on playing, and John and Jesus, each in their own way, opted not to play.

Instead, each engaged in the serious work of calling their contemporaries to repent in preparation for the arrival of God’s kingdom. Yet because John and Jesus would not engage them according to their own rules for their game, both were rejected. Wisdom, the maturity of John and Jesus over against the childishness of their opponents, is shown to be right by the way that sinners of various sorts took the call to repentance and the message of the kingdom to heart.

For the way their opponents labeled each of them as “rebellious sons,” see my treatment of that topic in an earlier blog post.

 

Latest Podcasts

My latest podcast appearance to appear is this conversation with James Tabor

Another recent one is this conversation with Märv Medardo of Pistis Productions

I have given so many interviews and appeared on so many podcasts talking about John the Baptist, that there are some that I didn’t realize had appeared or somehow missed sharing. Here are some of those that you also may have missed.

C. J. Cornthwaite did a deep dive into my work on the nativity traditions

I had recorded a conversation with C. J. that discussed some of this, which you probably saw. I also previously shared conversations with Bob Cargill, but I don’t think that I included this one about John the Baptist and the Lord’s Prayer

I also don’t think I shared this conversation with Tim Whitaker

My conversation with Marc Jolicoeur

And of course, I continue to have conversations about other topics

This is Not Church

Beyond Deconstruction – James McGrath

And finally, in case you missed it, here’s a recent post of my own about John the Baptist and Jesus, plus that earlier one that I refer to in the article above.

The Murder of the Beloved Son

John and Jesus as Rebellious Sons

John the Baptist

dance

Jesus

John the Baptist

mourn

parable

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